Refuge
to Ethiopia
When the Holy Prophet Muhammad (s)
began to preach religion of Islam in Mecca, those who did not believe in
him and his message, opposed and troubled him. They called him a lunatic
and a sorcerer. They offered bribes to persuade him to stop preaching
the religion. When all these ways failed, they used harsh threats
against the Prophet and the new Muslim converts.
During all these years, the Holy
Prophet enjoyed the protection of his uncle Abu Talib. He always stood
by his nephew and did not let anyone harm him. The sons of Abu Talib,
one by one, accepted Islam. Imam Ali (a) was right, from his childhood,
under the care of the Prophet and was the first one to declare his true
faith, Islam, when the Prophet proclaimed his Prophethood. He always
stood by the Prophet firmly and faithfully both in good and difficult
times. Among the other sons of Abu Talib (a), Ja'far also accepted Islam
and so did Aqeel, the other son of Abu Talib.
The torture and oppression which the
Holy Prophet and the small group of his followers had been subjected to,
had increased so much that life became unbearable. The Holy Prophet
decided on an action which not only saved the lives of his followers but
also spread the message of Islam to other countries. He therefore,
decided to send some of his followers to Abyssinia, which was just
across the Red Sea, to the south of Mecca.
The Holy Prophet had great faith in
Ja'far the son of Abu Talib (a) and brother of Imam Ali (a). A handful
of Muslim refugees including men and women under the leadership of
Ja'far crossed the Red Sea. This is known to be the first migration in
the history of Islam, which occurred in the fifth year after the Prophet
had proclaimed Islam in 615 A.D. They were joined by more immigrants who
had become the victims of the enemies of Islam. The number of the
refugees rose to eighty-two men and eighteen women.
On arrival at the capital of Abyssinia,
Ja'far and his companions paid a visit to the Emperor Negus. The Emperor
was very much impressed with the knowledge, behavior and the politeness
of Ja'far and he received him with much honor and entertained him as a
respected guest.
When the non-believers of Quraish in
Mecca came to know of this, Abdullah Bin Rabih and Amr Bin 'Aas together
with some other people took some expensive gifts and arrived at the
court of the Emperor Negus. On entering the court, they prostrated
(bowed in sajda before the Emperor and presented him with the gifts.
Then they said, "Someone in our country has invented a new religion and
some people have joined him. We tried to stop this, but some of his
followers have taken refuge in your country. Now, we appeal to you to
throw them out and hand them over to us." The Emperor replied that he
had already given protection to them and would not throw them out of the
country, but he would ask them to come there before them. So saying, the
Emperor called in the Muslim refugees.
Hazrat Ja'far took with him some close
companions and arrived at the court. But he did not prostrate (bow in
sajda) before Negus. People in the court criticized him for this and
asked him why he had not bowed down before the Emperor as was customary.
Hazrat Ja'far promptly retorted, "We do not bow down before anybody
except God. The Emperor knew that this was the true and basic teaching
of divine religions. He called Ja'far and gave a respectful place near
him. He then informed Ja'far that some people from his country of origin
had come there with a complaint that he had deserted his old religion
and started a new one which rejected the original idol-worship. Hazrat
Ja'far in very impressive language, replied:
"O King! We were in deep ignorance and
barbarism: we adored idols, we lived in unchastity; we ate dead animals,
we disregarded the duties of hospitality and neighborhood; At that time,
God raised among us a man, who is pure, truthful and honest. He called
us to believe in One God and taught us not to associate anything with
Him. He forbade us to worship idols, enjoined us to speak the truth, to
be faithful to our trusts, to be merciful and to regard the rights of
neighbors. He forbade us to speak evil of women. He ordered us to keep
away from vices, to offer prayers, to pay alms and to observe the fast."
Negus told Ja'far to recite some words
from the Holy Qur'an. Ja'fer commenced with Bismillah and proceeded to
recite a few lines from Surah Maryam with such sincerity and sweet voice
that the Emperor and his people were very much moved and began to weep.
When the Emperor heard the verse concerning Prophet Isa (Jesus), he was
very touched and said that the words resembled those which were bestowed
upon Prophet Musa (Moses) and Prophet Isa (Jesus).
The Emperor rejected the appeal of the
Quraish and ordered Amr bin 'Aas to take away the gifts he had brought.
Amr bin 'Aas went away but having thought of something, he returned to
the court the next day. He made a cunning move by suggesting to the
Emperor to ask the Muslims as to what their belief was concerning
Prophet Isa? Hazrat Ja'fer was called to the court again and was given a
very respectful welcome. The Emperor then asked: "What does your Prophet
(Muhammad) say about Prophet Isa (Jesus)?'
The Muslims became worried but Hazrat
Ja'far, with great peace of mind, replied: "O King! Our Prophet is
guided by God in what he says." Saying this, he proceeded to show an
Ayat from the Holy Qur'an and requested Negus to read it: "The messiah (Isa),
son of Maryam is only a messenger of Allah and His word and His spirit
which He sent to Maryam."
Negus was extremely pleased to learn
this and said: "This actually is also there in our book of Injil." He
then expelled Amr bin 'Aas and the infidels of Quraish from Abyssinia.
From then onwards, Negus had high regard for and faith in Islam.
Thus Ja'far had done a great service to
Islam. He preached the true message of Islam in Abyssinia and stayed
there for fifteen years before returning to Medina. |