Start of the Universal Mission
By: Seyyed Ali Shahbaz
"And we have not sent you but to all
mankind as a bearer of good news and as a warner, but most people do not
know." (Holy Qur'an 34:28)
Like a shaft of light, divine
revelation pierced the darkness of jahiliyya in the year 609 CE.
As Archangel Gabriel brought the first few verses of the Holy Qur'an on
the 27th of Rajab at Cave Hera on the outskirts of Mecca to the 40-year
old son of Abdullah, it was clear that faith had at last dawned on a
world steeped in ignorance.
"In the Name of Allah, the Beneficent, the
Merciful.
"Read in the Name of your Lord Who
created. He created man from a clot. Recite (O' Our Prophet) and your
Lord is most Honorable. (He) Who taught (to write) with the pen. Taught
man what he knew not." (Holy Qur'an 96:1-5)
Mab`ath as the day is known
and which means resurgence, was the birth of enlightenment. Unlike the
nationalistic creeds that had hitherto confounded the destiny of man, it
marked the start of the universal mission, not confined to any
geographical area or the superfluous national boundaries of political
entities, but meant for mankind as a whole. What had been prophesied in
different eras and geographical areas by a chain of divine messengers,
had finally arrived.
It could be called the formal
appointment to Prophethood of the impeccable scion of Abraham (AS), who
like his great forebear had never stained his forehead before any idol.
The Amin (trustworthy) and the Sadiq (honest) was asked to
officially announce his mission as the Last Messenger of Allah.
The polytheist Arabs invited to the
feast of Dhul-`Ashira found it beyond their comprehension when he
invited them to Tawhid with the testimony: "There is no god
but Allah". They were stupefied. The reaction of the ancient
idolaters to divine truth was as ridiculous as that of the modern man so
miserably engrossed in the worship of the idols of ethnic prejudice,
nationalism and democracy, borrowed from the Western pantheon. Ignorance
in whatever form or in whatever age, robs minds of positive thinking.
The timeless majesty of God's unchangeable law is outside the ken of
retarded brains reared on superfluous ideas.
But, for the Appointee of God there
was no cause for despair, even if the vote of the Meccan gathering was
not in his favor. He was heir to the trust given at the dawn of creation
to Adam. A trust which Divine Will had given to the First Man --an
intelligible being of the highest order of creation--despite the dissent
of the devil when commanded to prostrate before Adam and acknowledge his
superiority.
Thus the Almighty's Last Messenger
did not need the consent of the Meccans or anybody else to elect or
select him as leader. God-given merit is something which is not left to
the whims or fantasies of fallible minds. It is absolute authority which
the rest of humanity is required to acknowledge for their own prosperity
in the transient life of the world and for salvation in the Hereafter.
As the ruffians of Mecca whose
freedom of expression and thought had turned the Holy Ka`ba into a
pantheon of every wildly imagined deity laughed at the testimony that
there is no god but Allah, a solitary voice from the assembly froze them
where they stood. Monotheism shattered polytheist concepts as Abraham
(AS) had done with the idols of Babylon. To the surprise of the
gathering the testimony of Tawhid was seconded by a ten-year old
lad with the words: "I bear
witness Muhammad is the Messenger of Allah."
The effect might have been that of an
electric shock to the die-hard democrats of Mecca, who led a life of
uninhibited freedom which did not recognize the limits set by Allah.
They certainly sensed danger to their liberal ways, which gave them
freedom to flout public morals, freedom to slander, freedom to
circumambulate the Ka`ba without a thread of clothing upon their bodies,
freedom to drink intoxicants, freedom to eat carrion, freedom to exact
usury, freedom to gamble, freedom to exploit the women and weaker
sections of society, freedom to kill and freedom to bury their daughters
alive.
Before they could mock at Nubuwwa
(Prophethood) for fear that the regulations of the Unseen God will
harness their unrestrained ways, up stood before them the bastion of
Wilaya. As Ahmad ibn Hanbal has recorded in his Musnad,
Prophet Muhammad addressing the boy who testified to his divine mission,
said to the horror of the polytheists:
"O Ali, you are my legatee and my
vicegerent."
It was the birth of the Islamic way
of life. Islam means the supreme manifestation of all that is positive
and excellent in human nature. It consequently spelled the end of the
erratic, unnatural and imposed systems, whether you call them despotism,
oligarchy, democracy, polity, secularism, liberalism or whatever you
like.
I need not mention the persecutions
that followed. I need not relate how the community of monotheists grew.
I need not record the plots of the polytheists to chose a representative
from each Meccan clan, including the Prophet's own the Bani Hashim, in
an attempt to slay the bearer of divine tidings in a democratic manner.
I need not dwell on the migration to Medina and the establishment of the
first ever Islamic state.
I also need not delve into the
unfortunate events that happened after Prophet Muhammad's (SAWA)
departure from the mortal world, which led to the villainous vote of
Saqifa Bani Sa`ida in violation of the principle of Wilaya, and
the pathetic state of affairs when democracy turns into anarchy and
subsequently into tyranny in its most brutal form when Divine Laws are
ignored and replaced by the fanciful ideas of fallible minds.
It is not necessary to go into
details in view of the obvious truth of Islam which today fourteen
centuries later, continues to enlighten more and more people every
passing day. It is firm proof of how the Word of God triumphs over the
obstacles thrown into its way by the deviated. It also confirms the
divine tidings of how the mission of the Last of the Divine Messengers
would knit Arabs, Persians, Israelites, Turks, Indians, Chinese,
Africans, Europeans, Southeast Asians and people from all other ethnic
groups into a monolithic body called the Muslim Umma.
Thus, whatever identity we have, we
owe it to the Holy Qur'an, which remains our prime constitution, and
which continues to guide us through the ups and downs of life. The
letter and spirit of the Holy Book was given practical shape by Prophet
Muhammad (SAWA) in order to serve as the barometer between truth and
falsehood. No doubt, God calls His Prophet as the "Best Exemplar" for
the human race (Holy Qur'an 33:21).
And the Best Exemplar, left a lasting
legacy called the Thaqalayn (two weighty things) when he
departed. Those in doubt should read the Qur'an more diligently and
analyze the life of the Prophet's Ahl-ul-Bayt. Then only would human
rights and divine obligations be properly understood by the modern man,
who in his quest for "animal freedom" has unfortunately fallen prey to
the "democratic ignorance" of the days of
Jahiliyya.
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