Ali
Al-Ridha (AS)
Birth
On 11th of Dhul-Qi'da, 148 Hijrah, a
son was born in the house of Imam Musa Ibn-e-Jaffar (A.S.) who took over
the position of the Imam of Islam, after his father. He was named Ali
and titled Reza. The honorable and gracious mother of the Imam (A.S.)
was Najmiyya, who was considered to be the most notable and
distinguished lady in the realm of wisdom and faith.
Right from the childhood period, he
accompanied his father. Imam Musa Kazim (A.S.) who repeatedly told his
friends that, "He is the Imam following him."
As such, Makhzoomi says one day Imam
Musa Ibn-e-Jaffar (A.S.) summoned and gathered us and said, "I invited
you to be witnesses that this child (son) is my executor, and
successor."
Since an extreme choking atmosphere and
pressure prevailed in the period of Imam (A.S.) he said in the end of
his words, "What I said must remain (restricted) up to you and do not
reproduce it to anybody unless that you know he is one of our friends
and companions."
The Features of Imam's (A.S.)
Morality
The infallible Imams were the selected
ones of the God and outstanding, distinguished and superior to all the
people. They used to become the practical example for others during
their lives. They taught the lesson of life to the people. They did not
segregate and separate themselves from them and did not lead their lives
on the style and pattern of the tyrants and oppressors. They did not
overlook or show heedlessness and disrespect to anyone.
Sheikh Saduk narrates through the words
of Ibrahim bin Abbas that, "I never saw Imam Reza (A.S.) committing
excess over anyone in talking and interrupting anybody's speech before
its coming to the end. He did not stretch his legs in the presence of
others. When the meal table was laid he invited the servants to it, and
took his meals with them. After taking rest in the nights he got up and
made himself busy with the prayers to God. Similar to his fore fathers
he carried food to the houses of the afflicted ones at the mid of
nights."
"Mohammad bin Abi Ebad" says about Imam
(A.S.) "He used mats of palm date leaves, straws and marsh reed in the
summer season, and woolen carpets in the winter."
He led a simple life in his home, but
when he went out he used to decorate himself and put on new and clean
dress. He respected and honored the guests to the extent that one night
a lamp of the house went out of order, the guest got to his feet to put
it right. Imam (A.S.) made him sit and himself set the lamp right, and
said, "We do not employ our guests (exploit) upon work."
Yasir, the servant of Imam (A.S.) says,
Imam (A.S.) said to us, "Whenever you are busy taking your meal, if I
call you, do not get up till you have finished up eating." Another
friend of Imam (A.S.) says, "One day a stranger came to Imam's (A.S.)
house and said, I am one of your friends and am also not a poor man but
my money has finished up and I do not have the expanses to return. You
give me an amount and when I return to my city I will give it out as
alms on you behalf." Imam (A.S.) got up and went to another room,
brought an amount of two hundred dirhams and gave it to him from upside
the door and said, "Take this and go and it is not necessary to give it
away as alms on my behalf."
They asked the Imam (A.S.), "Why did
you do it this way that he may not see you."
He said, "So that he does not catch my
sight and get ashamed (embarrassed)."
"Suleman", one of the friends of Imam
(A.S.) says, "I went along with the Imam (A.S.) to the house. The labors
were busy at work. There was a stranger among them whom the Imam (A.S.)
did not recognize." He said, "Who is this man?" They said we have
brought him from outside, so that he may help us. He said, "Have you
concluded an agreement with him and fixed his wages?" They said, "No, he
is a good man, whatever we pay him he accepts it and does not utter a
word."
Imam (A.S.) was angry and annoyed and
said, "I have always told you that when you employ someone for a job
first of all fix his wages. Because, when his wages are fixed and you
give more than that to him, he will become happy. But if you do not fix
his wages and give him three times the amount, he thinks you have not
given him the correct wages."
Don't be Proud
Ahmed Bazanti was one of the wise men
of his age. After he had written letters to Imam Reza (A.S.) and
received the answers from him, he became a believer of his Imamate. One
day he said to him (A.S.), "I wish to be present with you alone for an
hour and we talk to each other."
Imam (A.S.) accepted, and acceded to
his request, so far so, that he sent to him his personal horse so that
he arrives comfortably. That day they had a mutual discussion till
midnight. Bazanti solved his problems and difficulties in the assembly
of Imam (A.S.). In the night, when it was time to go to bed Imam (A.S.)
called his servant and said, "bring my personal bed and prepare it for
this guest, who has a great dignity in my eyes, so that he may take
rest."
The conversations of Imams ecstasies
him and made the bird of his heart fly. He said to himself, "Nobody is
better than me, after the Imam (A.S.), in this world. It is I, to whom
Imam (A.S.) sent his horse and gave his bed to me and sat along with me
for hours together and had discussion."
He was busy spinning his ideas when
suddenly Imam (A.S.) returned to the room and said, "Oh Bazanti what you
came across with, never make it a source of boasting upon others."
Because, when Sassa who was one of the valuable friends of Imam Ali
(A.S.) fell ill. He (A.S.) visited him and treated him with great love
and affection. And for the reason that he does not become proud said to
him, "Oh my kind friend whatever you saw out of these things (love) you
should not consider it the fortress (stronghold) of boosting upon other
and do not boast upon others that I was such and such that the Imam
loved me very much. I have performed all these for the sake of my
religious and human duty."
"Bazanti" says, "Imam (A.S.), by
describing this story attracted my attention towards my mistake and
fault. I decided not to entertain false ideas. Rather, I must be careful
and vigilant about my intentions and practices."
A man from Balkh says, "I was traveling
with lmam Reza (A.S.) to Khurrasan. When the meal cloth was spread he
ordered all to come and be present beside it. I said, "I may lay my life
for you. Do allow that the meal table of the slaves be segregated." He
said, "Keep quiet! Be aware none of us has superiority over the other.
Our God is one; our mother and father are one. We attain superiority
only under the shade of Piety."
Jabbir Zahak says, "I was taking Imam
(A.S.) along with me from Madina to Maro upon the order of Mamoon. By
God, all that time I was in the service of Imam (A.S.) I had never seen
a man with that degree of piety, chastity and innocence."
Imam Admonishes Brother
In the period when Imam Reza (A.S.) was
summoned to Khurrasan and he forcibly accepted the special conditions of
the succession of Mamoon, Mamoon summoned his brother "Zaid" who had
revolted and brought about a riot in "Madina" to his court in Khurrasan.
Mamoon kept him free as a regard and honor to Imam (A.S.) and overlooked
his punishment.
One day, when Imam (A.S.) was
delivering a speech in a grand assembly. He heard Zaid praising himself
before the people, saying I am so and so. Imam (A.S.) shouted at him
saying, "Oh Zaid, have you trusted upon the words of the grocers of Kufa
and are conveying them to the people? What kind of things are you
talking about? The sons of Imam Ali (A.S.) and Zahra (S.A.) are worthy
and outstanding only when they obey the command of God, and keep
themselves away from sin and blunder. You think you are like Musa Ibn-e-Jaffar
(A.S.) and Imam Sajjad (A.S.) and other Imams? Whereas, they took pains
and bore hardships on the way to God and prayed to God day and night. Do
you think you will gain without pain? Be-aware, that if a person out of
us the Ahl al-Bayth performs a good deed. He gets twice the reward.
Because not only he performed good deed like others also that he has
maintained the honor of the Prophet (P.B.U.H.). If he practices some
thing bad and does a sin. He has performed two sins. One is that he
performed a bad act like the rest of the people and the other one is
that he has negated the honor of the Prophet (P.B.U.H.)."
Oh brother! The one who obeys God is
from us the Ahl al-Bayth and the one who is a sinner is not ours. God
said about the son of Noah (A.S.) who cut the spiritual bondage with his
father "He is not out of your lineage, if he was out of your lineage, I
would have (saved) and granted him salvation."
A discussion with other religion
scholars
One of the days Mamoon decided to
invite the scholars from different sects of the world and he brought
Imam Reza (A.S.) to the assembly. He thought he might be able to get the
Imam (A.S.) invalidated and un-credential from the knowledge point of
view, thus finish his influence.
Therefore, he ordered his minister
Fazal bin Sahal to invite all the scholars and wise men to hold a
discussion with Imam (A.S.). And he did it. When the assembly had been
arranged he informed Mamoon that all are present. Mamoon summoned Imam
Reza (A.S.) inviting him to attend the assembly.
Hassan Naufali says, before leaving the
house to attend that aggregation facing myself Imam (A.S.) said, "I know
the aim and objective of Mamoon in this work." But I know the time when
he will repent upon his work that is; when you see that I talk to the
Christians from their own Book and talk to the Jews from Torah and with
fire worshipers in Persian language. When all of them are defeated
Mamoon will become aware that he is not fit for that past. He will
repent upon this work of his. What Imam (A.S.) had said exactly and
accurately took place. When Imam (A.S.) arrived the assembly, all of
them got up from their seats to honor him. He seated himself beside
Mamoon. Mamoon addressing "Jasaleeq," the great Christian scholar said,
"Ask him what you feel like." "Jasaleeq" said, "What is your opinion
about Christ Essa (A.S.)." Imam (A.S.) said, "We believe he was the
Prophet of God" Jasaleeq again asked, "What proof do you have about your
own Prophet's Prophet-hood." Imam (A.S.) said, "Have you not read it the
Bible that Yohana narrates the saying of Christ (A.S.) that, "A Prophet
will come following me, who will be the accomplisher of the constitution
of the other Prophets."
He said, "Yes, but he did not name him
as to who and where he will be." Imam (A.S.) said, "Do you wish that I
may read out to you from the Bible?"
He said, "Read it." Imam (A.S.) recited
the third chapter up to the place where Christ (A.S.) said, "I will
proceed towards God and "Barklita" i.e. "Mohammad (P.B.U.H.)" will come
towards you and he will break and dismantle the infidelism.
Jasaleeq became silent and did not
utter a word.
Then Imam (A.S.) facing "Raasul Jalout"
the chief scholar of the Jewish religion said, "What is the proof and
argument that you have about the Prophet-hood of Moses (A.S.)?"
He replied "Moses (A.S.) had miracles
such as turning the club into a serpent, splitting the river Nile and
passing through it and a light shone from his hand."
Hazrat Imam (A.S.) said, "Why did you
not believe in the Prophet-hood of Essa the Christ (A.S.)?"
He said, "They say Christ (A.S.) made
the dead men alive and cured the skin diseases but we have not seen
these to have faith and belief in it?"
Imam (A.S.) said, "Then why do you
believe in the Prophets before him? Similarly in Moses himself have you
seen the miracles of Moses?"
He replied, "The way it has been
narrated to us he has said, such things which other have not and brought
such things which have no previous record."
Imam (A.S.) said, "From which source
did you come to know that he brought these words."
He replied, "Through the history and
those who heard those words from him."
Imam (A.S.) said, "Others too seek
refuge in history and so how do you want to invite them to your creed?"
Raasul Jalout kept calm and quiet and
did not utter a word.
Then Imam (A.S.) turned to Imran the
chief of the Star worshipers and said, you too ask me what you wish.
Imran questioned him regarding a few topics about God, the philosophy of
creation and got his answers and embraced Islam at the hand of Imam
(A.S.). The assembly finalized and came to an end to the benefit of Imam
(A.S.) and Mamoon did not expect and foresee such a thing to happen. He
turned and twisted like a snake bitten person and rebuked and scolded
himself for organizing such an aggregation.
Imam's (A.S.) Arrival at Qum
When Mamoon invited Imam (A.S.) to come
to Khorrasan. He went from Madina to Basra and Basra to Baghdad and from
there he arrived Qum. The people of Qum rushed to greet and welcome him;
everyone keenly desired to invite him at his home.
Hazrat Imam (A.S.) said, "Get aside, my
camel is deputed and detailed upon her work. On the door of which ever
person she stops and lies down, the same will be my destination."
The camel moved in the turning twisting
and intricate streets of Qum till she reached a door and lay down and
Imam arrived into that house which is today one of the religious schools
(Madrasas) named as "Madrasa-e-Rizvia."
Imam (A.S.) kept on moving in the same
manner towards Khorrasan. Wherever he reached, people warmly and
lovingly gathered around him and manifested their strong feelings and
sentiments of devotion for him.
The Imam's (A.S.) Arrival at
Nishapur
Nishapur in those days was one of the
thickly and densely populated cities of Iran. The welcome that the
people of that city organized and shaped for him did not have any match
or parallel in the history. In the later days this city was perished and
destroyed by the Mongols. The wise men and scholars of Nishapur rushed
to the gate of the city with pens in their hands, so that they might
write down the words, which Imam (A.S.) said.
In those times Nishapur had hundreds of
traditionalists (narrators of traditions) and jurisprudents.
A few thousand of golden pen holders
were readily present to jot down the Imam's speech and because of the
fact that the series and chain of narrators of this Hadith reached the
Prophet (P.B.U.H.), Jabriel (A.S.) and finally the God it was named the
"Series of Gold."
Mohammad Bin Aslam Tusi, who was one of
the great narrators of traditions, came forward and requested Imam
(A.S.) to narrate a Hadith for the people.
Imam (A.S.) pushed the curtain of the
camel's pannier up and pepped his head out from it. No sooner people
caught his sight, they shouted the slogans of Takbir and salutations and
benediction for the Prophet and his family.
Imam (A.S.) gave a gesture and all of
them got calm and silent. Then, he started reciting the Hadith whose
translation is this: God has said "Kalima of La-ilaha-ill-Ial-lah is my
fort and fortification and whosoever says it, will enter the realm of my
fort and will be safe and sound from my torment. (Here Imam again said,
but this is with its conditions, and I am one of those conditions.)"
Imam Arrives Sana Abad
Absalat narrates that when Imam (A.S.)
arrived in the town of Sana Abad it was Zuhr (afternoon) time and he
wanted to offer prayers. He asked for water to be brought. The
(inhabitants) said we do not have water here. Imam (A.S.) dug some earth
and the water started boiling out. He himself and those who were
accompanying him, made ablution and offered their prayers. Then he
leaned against the mountain from the rocks of which stone pots are
prepared. He prayed, "Oh God bestow upon this mountain your benediction
and favors." Then he ordered that all the pots of his house be prepared
from that stone. Thereafter, he arrived the house of "Hameed bin Qahtaba"
and entered the mausoleum where the grave of Haroon was situated. He
then draw a line at the side of his grave and said, "Here is my grave
and I will be buried here. By Lord, whosoever visits (my grave) God will
bless him and (shower his benedictions upon him) and our recommendation
and intercession will be in his fate." Then Imam (A.S.) stood facing
Qibla, offered a few (Rakats) units of prayers and then went into a very
lengthy prostration.
Imam (A.S.) arrives Maro
When Imam (A.S.) arrived Maro, Mamoon
honored him and gathered all the chiefs and notables in his assembly and
said to him (A.S.), "I wish to deposes myself of the caliphate and
surrender the ruler-ship to you." Imam (A.S.) said, "If God has made you
wear the dress of caliphate, it is not just and fair that you dismiss
yourself and hand it over to another person. If the caliphate was not
yours, then why did you under take it?"
Mamoon said, "This decision has already
be taken and you must accept the caliphate." Because of the fact that
Imam (A.S.) was aware of the plan of Mamoon therefore, howsoever he
insisted, Imam (A.S.) did not accept it. Then he said, "You must accept
my successor-ship (for the throne). Imam (A.S.) said, "I have heard from
my ancestors that I will leave the world before you do. Do not insist so
very much upon this matter. I will be poisoned (to death) and buried
beside the grave of your father Haroon."
When Mamoon asked, "Who will poison
you?" He said, "You know it yourself as to who he is. Do not question
me." Mamoon became disturbed and uncomfortable and wept. Then he said,
"You must accept my successor-ship this is an order. If you reject it, I
will order you to be killed."
Imam (A.S.) was forced to accept it but
he made it conditioned with himself not having any interference in the
functioning of the government all that time.
Haroon accepted it and arranged a big
and grand celebration gathering, and made the Imam (A.S.) present in it,
and addressed the people saying, "All of you must take the oath of
allegiance for Imam (A.S.) for he is the caliph next to me. Honor and
accept his word and obey his orders."
Mamoon ordered that the people should
take off (abandon) the black dress, which was the standard color of
Abbasades and put on the green dress, a color of "Bani Hashim." He got
his daughter Um-e-Habib married to Imam (A.S.) and engaged his other
daughter Um-ul-Fazal to his son Imam Mohammad Taqi (A.S.) and this
itself was a diplomacy and politics by which he desired that both of
them must remain under his observation.
EID Prayers
When Eid day fell, Mamoon ordered that
the Imam (A.S.) should lead the Eid prayers, and all the notable offer
their prayers with him. To begin with, Imam (A.S.) did not accept it.
But when Mamoon insisted, he was obliged to accept it. But he made it
conditional that he will hold the prayer (assembly) the way his
grandfather the Prophet (P.B.U.H.) did. Mamoon accepted this. Imam
(A.S.) put on clean clothes in the morning of Eid, perfumed himself and
wore a white (Amama) turban upon his head and calling Takbir
"Allah-o-Akbar", moved towards the outskirts of the city, bare footedly.
All the people moved along with him
calling the slogans of Takbir (Allah-o-Akbar). The thundering of Takbir
made the city tremble. The people were so lost and immersed in emotions
that they were weeping loudly and were uttering praise and salutations
to Mohammad (P.B.U.H.) and his descendants. The condition was such as if
the sky and earth and all the beings and creatures had joined voice in
calling Takbir with the Imam (A.S.). When Fazal Bin Sahal, the minister
of Mamoon, observed that the state of affairs had become dangerous he
informed him that if Imam (A.S.) offers his prayers in this manner a
riot and revolt would take shape. The official were all afraid that
their lives were at risk. Therefore, he (Mamoon) must at once send a
word for Imam (A.S.) to turn back. Mamoon at once sent an official to
tell Imam (A.S.) to come back as soon as possible and not to hold the
prayer assembly. Imam (A.S.) put on his shoes and rode the horse and
returned and showed to the people that all of those things were a part
of Mamoon's game. The anger and hate of the people for Haroon went up
and their love and attraction towards Imam (A.S.) increased. All the
people perceived and understood the hypocrisy and public deceiving
attitude of Mamoon. They appreciated that all that he had been doing
about Imam (A.S.) had political motives.
Why Mamoon called Imam (A.S.) to
Khorrasan
We must be attentive to it that Mamoon
was a clever and intelligent man. His bringing Imam (A.S.) to Maro and
assigning him his successor was a political plan, which failed. The
problem, which were taken into consideration by Mamoon were:
1. Because, the Alvis had risen to
revolt in the nook and corners of the country, and on the other hand the
Islamic realm had become so very vast and wide spread that Mamoon did
not have the energy to control it. Therefore, he decided that pretending
to hand over the caliphate to one of the Alvis he might stop them from
revolting against him and make all of them calm, cool and peaceful. For
that reason the political strategy of Abbasades was accompanied by
cunningness, deceit and treachery, otherwise they were blood thirsty
enemies of the Prophet's (P.B.U.H.) family. But, apparently pretended to
be the sincere friends of the family of Ali (A.S.) so as to avoid and
remain safe from the revolt of Alvis and satisfy and please the Shias
and Iranians.
2. Mamoon wanted to let the Bani Hashim
have a free hand in the administrative affairs of the government, and as
Imam Reza (A.S.) knew and had told Mamoon, to show to the people that
the family of Bani Hashim is the adorer of world and materialists and
that when they show off that they have no desire and attention towards
the material (world) actually they lie to the people. If and when they
get access to the power they are no less than others. Therefore, their
aloofness and distance taking (from it) is for the reason that they do
not have any power in the society. If someday they attain power they
will do what the people did not presume that they would.
Finally, the people may scatter from
all around them and they loose their spiritual worth and status among
the people. Mamoon had many times suggested to the Imam (A.S.) to
introduce him a number of persons so that he may depute and fix them as
the rulers of those cities where people were rebellious and were
revolting against him. But Imam (A.S.) had replied him that "I had
accepted the successor-ship on the condition that I would not interfere
in the affairs of the state, and may not be your advisor and you too
acceded and accepted it. If you wish that I might fulfill my commitment
you (must) also fulfill your commitment. Mamoon became silent and did
not utter a word."
Imam (A.S.) knew that Mamoon desired to
attribute all his works and activities to him and turn the people
against him. Imam (A.S.) had perceived and discovered all those plans,
for the same reason, he did not accept and undertake the responsibility
(of his misdeeds). Resulting, Mamoon faced defeat in all his activities
and performances and did not achieve his goal.
3. Another view that he had in his mind
was to gather the Alvis by this way from all the places around and bring
them to the capital and keep an eye upon all of them. Thus whosoever
creates headache for him he may be slain. So then he poisoned Imam
(A.S.) and martyred him, and killed the Alvis and trampled the agreement
and commitments under his feet.
Daabal the poet of freedom
Daabal says, "When I wrote my well
known poem admiring the family of Imam Ali (A.S.) and decided to proceed
to Khorrasan and present the poem to the Imam (A.S.) I undertook the
journey and arrived Khorrasan. Recited my poem in the presence of Imam
(A.S.)." He added a number of verses to it, which were about his
martyrdom in Toos. Then he said, "Keep your poem concealed and secret,
do not read it to anyone." Mamoon got informed about my coming there and
reciting the poem for Imam (A.S.). He summoned me and desired that I may
recite the poem for him. I denied having written any such poem. But
Mamoon brought Imam (A.S.) to his assembly and in his presence he said,
"Read out that renowned poem which you wrote about the worth and virtues
of Ali's (A.S.) family before the Imam (A.S.) to me as well.
I was forced to recite it. Mamoon
apparently showed his pleasure and joy over it and gave me a prize. His
minister Fazal sent a good prize along with a horse for me. Imam (A.S.)
too granted me a hundred dinnars from the money, which Mamoon had got
minted with his name upon it and said, "keep it, for one day you will
need it."
I said to Imam (A.S.), "I want a used
shirt of yours so that when I die that becomes my coffin." Imam (A.S.)
acceded to it and gave one of his shirts to me and said, "Keep this
shirt as by it's benevolence you will remain safe." I said good-bye to
Imam (A.S.) and moved upon. With the horse which Fazal had sent for me,
out of Toos, with a caravan. On the way thieves attacked the caravan and
plundered and looted whatever the travelers possessed. Not very long
after it, one of them who was obviously their chief came along, riding
my horse. He was reciting the rhymes of the poem written by me. I went
to him and asked him, "Do you know whose verses are these?" He said
surprisingly "Yes Daabal Khuzaia rhymes". I said, "Do you know I am
Daabal who wrote these rhymes. He showed amazement and did not believe
my words. I said, "ask those who are traveling with me." The people of
the caravan gave witness that I was the poet who wrote those verses.
When he knew I was Daabal, he ordered that all the wealth which was
looted and distributed among themselves be returned to the passengers of
the caravan as an honor to me and as the Imam (A.S.) had said that shirt
became the cause of my freedom and that of my friends. They returned the
wealth and looted properties to us.
When Daabal got free from the thieves
he arrived Qum. People of Qum rushed to welcome him and requested him to
recite the famous poem, which he recited to Imam (A.S.). Daabal agreed
and went to the mosque of Qum and read out his poem to them. People gave
him lot of money. When they came to know about the shirt affair. They
begged him to give that to them and take any amount of money for it.
Daabal did not agree. They demanded a piece of the shirt he again did
not accept.
When Daabal moved out of Qum, a group
of young men closed his way down. They snatched the shirt from him and
came back to Qum. Daabal too returned to Qum and requested them to
return him the shirt. But they did not accede to his request. Daabal
yearned for a piece of it. They acceded to this request. They gave him a
piece of it for a thousand dirhams and he accepted (the deal) and then
moved towards his home land.
When Daabal returned to his home he
surprisingly discovered that the thieves had plundered his house leaving
back nothing for him. He remembered what Imam (A.S.) had said while
giving him a hundred dinnars. He had said, "keep these you will
extremely need them (a day). He carried the money to the bazaar and sold
each dinnar for hundred dinnars and received ten thousand dinnars.
During this period his wife whom he
loved very much-got ill and her eyes developed dropsy (disease) and the
physicians made him disappointed about her treatment. Daabal tied the
piece of the Shirt [which has given by Imam (A.S.)] to the eyes of his
wife when he opened it the next day, she was cured.
Daabal, for that poem he had written
with courage and bravery not only became wealthy and respect worthy.
Thereafter, all the shias respected him and he became known as a
freedom-loving poet in the history. A portion of the rhymes are
translated as under:
When I saw the ruined house of the sons
of the Prophet (P.B.U.H.) I wept.
The house whose owners were ousted from
those and hypocrites had taken their place.
The houses where one-day exegesis (of
Quran) was explained.
Those were the places of the descending
of revelation but now because of the tyrannies of the criminals, have
emptied of the recitation of Holy Quran.
The owners of the houses who were the
heritage of Prophet (P.B.U.H.) were considered the best men of the
Ummah. The men who helped the afflicted ones and continuously they were
taken to be their friends. I see that their belongings and wealth are in
the hands of the cruel ones. Their benevolent hands are empty from their
own wealth.
I salute to those stars of the sky of
Imamate who are sleeping in Kufa and Medina and Karbala. Who has laid
their lives for Islam.
There is a grave in Baghdad (Musa
Ibn-e-Jaffar [A.S.]) wherein; a pure and combatant Soul is lying. The
grave, which is one of the paradise.
Daabal says when I reached this place
Imam (A.S.) said I complete this poem by adding to it some rhymes.
So, the Imam (A.S.) gives news of his
martyrdom and being buried in Toos, which is considered a miracle of
Imam (A.S.).
He said: there is a grave in Toos too,
which has awfully great tragedy and grief. And burns the hearts up to
the justice day and raise the lamentations and weeping of the people.
Imam's (A.S.) Martyrdom
On the night of his martyrdom the Imam
(A.S.) saw a dream. In his dream he saw his grandfather the Prophet
(P.B.U.H.) saying, "Come to us tomorrow, what we have for you is better
than the condition you are in."
Harsama says, Imam (A.S.) got up in the
mid of the night and called me so that I be present before him. I put on
my dress and went to Imam (A.S.). He said to me, "Mamoon has decided to
poison me through grapes tomorrow. Be aware, after my martyrdom he
wishes to give me a bath. 'Tell him to refrain from it. If you do that
God will not give you chance and respite (any-longer).' At that time my
son will arrive from Madina and give me a bath and coffin, without
anyone seeing it or getting informed.
Then, they will carry me to the tomb of
Haroon. Mamoon wants to burry me behind him. But howsoever they work on
the earth the pickaxe; they will fail to dig the soil. At that time tell
Mamoon to dig the earth in front of the grave so that a ready-made grave
will appear. At that instance a white water boils out of the head-side
(grave) and rises up. Small fish appear in that. Then a big fish appears
which eats up the small fish. Thereafter, the water will settle down.
After that lay me in the grave. Do not put the soil on my grave since;
it will be filled up by itself. Oh Harsama, do what I have said and do
not allow things to happen against what I told you, otherwise, God will
torment you (people)."
At last Mamoon poisoned the Imam (A.S.)
through grapes in Toos, on the way back from Maro to Baghdad. Imam
(A.S.) came to the house and said to his old friend Aba Salat, "Collect
the carpets of the house and do not allow anyone to enter the house, as
this is the time when my soul departs (dieing) I want to die on the
earth like my grandfather Hussain (A.S.)."
Before the martyrdom of Imam (A.S.),
Mamoon stood next to his pillow (head side). Imam (A.S.) opened his eyes
and said to him, "Have a good conduct with my son Imam Mohammad Taqi
(A.S.) for his death and yours are close to each other and do not have
much distance in between."
The body of Imam (A.S.) was buried in
the same parameter where Haroon was buried and in the front of his
grave.
This tragedy and calamity occurred on
the last day of Safar ul Muzzafar month, 203 Hijrah, when Imam (A.S.)
was 55 years of age.
Following the martyrdom of Imam (A.S.)
a great revolt took place in Khorrasan. Mamoon wept and beat upon his
head to show that he was a mourner. But a large number of people knew
that Mamoon himself was the killer of Imam (A.S.). A wave of despises
and noise awn against Mamoon. So that he did not allow the funeral to be
carried out for a day and a night. Because, he was afraid that the
disturbance may expand and the angry hostile and flared up masses may
annihilate all the set ups and organizations. This is the reason why he
sent a few men among the people to exhibit and show the death of Imam
(A.S.) as a natural one and tell them that Mamoon did not have a hand in
it. But for all he did, he could not get himself acquitted off and prove
his innocence.
At last, day-by-day he became more and
more worthless and despicable in the eyes of the people, till he died in
a very bad shape.
Brief Sayings of Imam (A.S.)
1. A man who takes pain and labors for
himself and his children is like some one who fights a holy war (Jihad).
2. Whenever you take some ones name,
always take it with respect.
3. Keep yourself clean, since
cleanliness is the manner of Prophets.
4. Worst of the people is the one,
whose existence is of no use to the people.
5. The one who commits dishonesty with
a Muslim is not one of us. |