Identifying Al- Mahdi
By:
Dr. Ayatullah Sayed Fadhil Al-Milani
Following is the list of traditions reported by Sunni and Shia sources
about the identification of Al-Mahdi'.
1. The lmams are twelve in number, among whom the first is Ali b Abi
Talib and the last is tile Mahdi - 91 hadith.
2. The Imams are twelve, arid the last one is the Mahdi - 94 hadith
3. The Imams are twelve, nine among whom are the descendants of Husayn,
and the ninth is the Qa'im - 107 hadith.
4. Mahdi is from among the progeny of the Prophet - 389 hadith.
5. Mahdi is from among the descendants of Ali a.s. - 214 hadith.
6. Mahdi is from among the descendants of Fatimah a.s. - 192 hadith.
7. Mahdi is from among the descendants of Husayn a.s. - 185 hadith.
8. Mahdi is the ninth descendant of Husayn a.s. - 148 hadith.
9. Mahdi is among the descendants of Ali b. al Husayn a.s. - 185 hadith.
10. Mahdi is among the descendants of Imam Muhammad Baqir a.s. - 103
hadith.
11. Mahdi is among the descendants of Imam Ja’far Sadiq a.s. - 103
hadith.
12. Mahdi is the sixth descendant of Imam Sadiq a.s. - 99 hadith.
13. Mahdi is among the descendants of Imam Musa al- Kazim a.s. - 101
hadith.
14. Mahdi is the fifth descendant of Imam Kazim a.s. - 98 hadith.
15. Mahdi is the forth descendant of Imam Ali Rida a.s. ) 95 hadith.
16. Mahdi is the third descendant of Imam Muhammad Taqi a.s. - 90 hadith.
17. Mahdi is among the descendants of Imam Ali al- Hadi a.s. - 90
hadith.
18. Mahdi is Imam Hasan Askari’s son - 145 hadith.
19. The name of Mahdi’s father is Hassan - 148 hadith.
20. The name and patronymic of the Mahdi will be that of the prophet's
name arid patronymic - 47 hadith.
The Birth of Imam Al – Mahdi in Sunni Books
A group of Sunni historians have related the event of the birth of Mahdi
arid have recorded his and his father's history in their books
1- Muhammad b. Taiha Shafi1a writes: “Abu al- Qasim Muhammad b£ Hasan
was born in the year 255 AH in Samarra. His father's name was Hasan
Kbalis Among the titles (of this last lmam) are: Hujjat, Khalaf Salih
(the righteous offspring) arid Muntazar (the awaited one).”
Following this statement he has related several traditions on the
subject of the Mahdi, with the concluding statement: "These hadith -
reports confirm the existence of Imam Hasan Askari's son, who is in
concealment and will appear later. "(1)
2- Muhammad b. Yusuf, following his entry on the death of Imam Hasan
Askari, writes: "He did not have any child beside Muhammad- It is said
that he is the same as the awaited 'main (Imam Muntazar)."(2)
3- Ibn Sabbagh Maliki writes: " Section Twelve on the life of Abu al
Qasim Muhammad, Hujjat, Khalaf Salih, the son of Abu Muhammad Hasan
Khalis: He is the twelfth Imam of the Shi1a.'t
Then he has recorded the history of the Imam and has related the
traditions about the Mahdi. (3)
4- Yusuf b. Qazughli, after writing his account of the life of Imam
Hasan Askari, writes: “ His son's name is Muhammad, and his patronymic
is Abu Abd Allah and Abu al - Qasim. He is the proof of God’s existence,
the Master of the Age, the Qa1im~ and the Muntazar. The Imamate has come
to an end with him." Then he reports traditions about the Mahdi. (4)
5- Shablanji in the book entitled Nur al - absar, writes: "Muhammad is
the son of Hasan Askari. His mother was a slave girl by the name of
Narjis or Sayqal or Sawsan. His patronymic is Abu al- Qasim. The Twelver
Shi'ites know him as: Hujjat, Mahdi, Khalaf Salih, Qa'im, Muntazar, and
Master of the Age.” (5)
6- Ibn Hajar, in his al- Sawa'iq al- Muharriqa, following the biography
of Imam Hasan Askari writes: "He has not left a son besides Abu al-
Qasim, who is known as Muhammad and Hujjat. That boy was five years old
when his father died.” (6)
7- Muhammad Amin Baghdadi in the book entitled: Saba'ik al - dhahab
writes: “Muhammad, who is also known as Mahdi, was five years old at the
time of his father's death."(7)
8- Ibn Khallikan relates in his biographical dictionary Wafayat al-a'yan:
"Abu al Qasim Muhammad b. al-Hasan al- Askari is the twelfth Imam of the
lmamiyya, that is the Twelver Shi'ites. The Shi’ites believe that he is
the one who is the awaited Qa'im and the Mahdi-"(8)
9-In Rawdat as'- safa Mir Khwand writes: "Muhammad was the son of Hasan.
His patronymic is Abu al- Qasim. The lmamiyya acknowledge that he is the
Hujjat, the Qa'im and the Mahdi."(9)
10. Sha'rani writes in his al- Yawaqit wa al- Jawahir: "Mahdi is the
son of Imam Hasan Askari. He was born on the fifteenth night of Sha'ban,
255 AH. He is alive and will remain so until he will emerge with Jesus.
Now it is 957 A.H. He is, thus, 703 years old."(1O)
11- Sha'rani, quoting Ibn Arabi's Futuhat makiyya, section 366, writes:
"when the earth will be filled with tyranny and injustice the Mahdi will
rise and fill the earth with justice and equity. He will be among the
descendants of the Prophet arid from the line of Fatimah. His
grandfather will be Husayn, and his father will be Imam Hasan Askari,
the son of Imam Ali Naqi, the son of Imam Muhammad Taqi, the son of Imam
Ali Rida, the son of Imam Musa Kazim, the son of Imam Jafar Sadiq, the
son of Imam Muhammad Baqir, the son of Imam Zayn al - Abidin, the son of
Imam Husayn b. Ali b. Abi Talib."(11)
12- Khwaja Parsa in his book Fasl as' khitab writes: "Muhammad, the son
of Hasan Askari, was born on fifteenth night of Sha'ban, 255 AH / 870
CE. His mother's name was Narjis. His father died when he was five years
of age. From that time until now he is in occultation. He is the awaited
Imam of Shi'a. His existence is well established among his companions,
trusted associates and family. God will prolong his age as He has done
in the case of Elijah and Eliash."(12)
13- Abu al- Falah Hanbali in his Shadharat al - dhahb and Dhahabi in al-
Ibr fi khabar min ghabar writes: "Muhammad is the son of Hasan Askari,
the son of Ali Hadi, the son of Jawad, the son of Ali Rida, the son of
Musa Kazim, the son of Ja'far Sadiq, 'Alawi, Husayni. His patronymic is
Abu as' Qasim arid the Shi'a know him as Khalaf Salih, Hujjat, Mahdi,
Muntazar, and the Master of the Age (Sahib al- Zaman)."(13)
14- Muhammad b. Ali Hamawi writes: "Abu as'- Qasim Muhammad Muntazar was
born in Samarra."(14)
In short, besides all these above intentioned Sunni scholars there are
numerous others who have recorded the birth of Imam Hasan Askari's son.
(15).
Notes
1. Matalib al-su'al (1287 AH edition), p.89.
2. Kitayat al-talib, p.312.
3. Fusul al-muhimma (Second edition), p.273 and 286.
4. Tadlikirat khawass
al-urnina, p.363.
5. Nur al-absar (Cairo
edition), p.342.
6. al-Sawa1iq al-muhairiqa,
p.206.
7. Saba'ik al-dhahab, p.78.
8. Wafayat al-a’yan (1284 AH edition), Vol.2, p.24.
9. Rawdat al-safa, Vol.3, p.143.
10. al-Yawaqit wa al-jawahir (1351 AH edition), Vol.2~ p.143.
11. Ibid. p.143.
12. As cited in Yanabi al-mawadda, Vol.2, p.126.
13. Shadlharat al- dhabab (Beirut edition), Vol.2, p.141; al-''Ibar fi
khabar min ghabar (Kuwait edition),Vol.2, p.31.
14. Ta’rikh mansuri, microfilm copy of the Moscow manuscript, folio
number 114.
15. See the references compiled in the volume Kashf al-astar, by
Muhammad Taqi Nuri and Kifayat al-inuwahhidin by Tabarsi, especially
volume 2. |