Lady Fatema (s.a)
- Life History
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By Maulana Ali
Naqi Naqvi
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Name and Genealogy |
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Her name was
Fatima and the most celebrated title Zahra and kunniyat
(family name) Umme Abiha. She was that single peerless daughter of
the Prophet (SAW) from Hazrat Khadija binte Khwaylid through whose
pious iincage the name and the mission of her father gained
eternity. This was perhaps the reason behind her kunniyat
Umme Abiha, which means 'the mother of her father' i.e., the lady
who caused her father's life to thrive. |
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Birth |
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Although on
account of sectarian differences several historical facts have
become centres of controversy but regarding the dates of birth and
death in particular there are differences even in the narratives of
the same sect. These differences however do not normally stretch
beyond a few months, or one or two years. But the difference among
the various sects of Islam regarding the date of birth of Hazrat
Fatima Zahra (SA) extends to nine and ten years. This is because
according to the majority of the historians of the Sunnite sect
s he was born five years before Besat while according
to the narratives of the Shia sect, she was born five years after
Besat. The basis of the latter view lies in the
observations of the infallible personalities of the house of the
Prophet (SAW) Ahle Bait (AS). Apart from the fact that
these narrations are authentic from the religious point of view,
every unbiased research scholar will agree that historically the
statements of the members of the household and their progeny in
respect of the persons belonging to that family, particularly the
ladies in veil. must be much more reliable than those of others not
connected with the family- On the basis of these statements the view
that Hazrat Fatima Zahra (SA) was born on 20 th Jamadi-us-Sani in
the fifth year of Besat and eight years before Hijrat
must be deemed as correct. |
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Upbringing
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In the tenth
year of Besat. Hazrat Khadija-tul-Kubra left this world. At
that time Hazrat Fatima Zahra (SA) was only five years old. After
the loss of her affectionate mother at a very tender age she was
brought up under the loving care of her father. Like the rays of the
sun, the moral tutoring of the Prophet of Islam was directly
enhancing the lustre of this incomparable gem. Among the ladies
whose company Hazrat Fatima Zahra (SA) could have was Fatima binte
Asad, the mother of Ali ibne Abi Talib (AS) or her (Fatima binte
Asad's) sisters including Umme Hani and of her own aunt, Safia binte
Abdul Muttalib. All of them were elderly and noble ladies who must
have showered all their love and affection on this infallible child.
It was in this environment that Janab-e-Syeda (SA) passed her
childhood days. The early days of Hazrat Fatima Zahra (SA) passed
constantly watching her father facing that unpleasant environment
that was created right from the day he conveyed the message of the
Oneness of God. The situation became more painful after the demise
of Hazrat Abu Talib (AS) and Hazrat Khadija (AS). She often heard of
garbage being thrown on her father for propagating the message of
truth. She used to see his body stained with blood as a result of
the pelting of stones (by his enemies). She also heard of the plans
being hatched to end his mission and even his life. But in spite of
her young age she was neither frightened nor perturbed. She
continued to be ever helpful to her revered father.
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Hijrat |
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Hazrat Fatima
Zahra (SA) was eight years old when the infidels unanimously decided
to kill her father, the holy Prophet (SAW), by overpowering him.
They surrounded his house with that design. He was forewarned of
this by God and hence he told his cousin Hazrat Ali ibne Abi Talib
(AS) to lie down on his bed and he himself left Makkah secretly for
Madinah. Hazrat Ali (AS) was resting on the Prophet's (SAW)- bed and
within the house was his mother Fatima binte Asad along with Hazrat
Syeda Fatima Zahra (SA). Certainly this was a very trying time for
her. Outside the house were bloodthirsty enemies all around with
drawn swords. Apparently this was enough to terrify the inmates of
the house. Coupled with this. was the shock of separation from her
father and the apprehension regarding his safety. But Janab Syeda
(SA) faced this ordeal with patience and perseverance. At dawn the
enemies saw Ali (AS) in place of the Prophet (SAW) and learnt that
the Prophet (SAW) had already left Makkah. Knowing this they ended
the siege and went away in search of the Prophet (SAW). The danger
to the inmates of the house had temporarily receded but their
apprehension regarding the safety of the Prophet' (SAW) must surely
have increased. After a few days, Ali's (AS) departure from Makkah
for Madinah all alone with the l adies in litters on camelbacks,
confrontation with the infidels during the journey who wanted to
obstruct their movement, and drawing of sword by Ali (AS) against
them — all these were not less terrifying events for the ladies and
the children. Hazrat Fatima (SA) joined her father at Madinah after
witnessing these horrifying situations. |
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Marriage |
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Within a year
after reaching Madinah Hazrat Fatima Zahra (SA), attained the age of
nine years. This is the age of puberty of a girl according to
Islamic Shariut and it has been enjoined that there should
be no delay in marrying her after this. There were a number of
people amongst the Prophet's (SAW) companions who had coveted the
honour of being his son- in-law. Prior to this the excuse of her
being a minor was sufficient to restrain them from putting forward
the marriage proposal before the Prophet (SAW). But now that she had
attained the marriageable age every body began to approach the
Prophet (SAW), the embodiment of 'sublime morals' with proposals for
marriage- But there was no encouraging response from the Prophet
(SAW). In the estimation of God and the Prophet (SAW) there was only
one individual eligible for marriage with Hazrat Fatima Zahra (SA).
but he had not opened his lips as yet. This was Ali (AS), who had
been fostered and reared by the Prophet (SAW) since his very
childhood. Just as Fatima (AS) was the best specimen of the
teachings of the Prophet (SAW) in her own species so was Ali (AS)
the embodiment of his teachings amongst men. No two individuals
could possibly be as evenly matched for each other as Ali (AS) and
Fatima (SA). For Ali (As) there could be no one like Fatima (SA)and,
similarly, for Fatima (SA), none like Ali (AS). But Ali (AS) felt
diffident in proposing for the hand of Fatima (SA). On the other
hand. There was no question of the Prophet' (SAW) himself saying
anything in this regard. When the proposals of all the aspirants
were turned down some of them suggested to Ali (AS) to approach the
Prophet (SAW) and ask for the hand of Hazrat Fatima (SA). Ultimately
Ali (AS) called on the Prophet' and with his eyes cast downward,
placed the proposal before him. The Prophet (SAW), with a cheerful
expression on his face. asked Ali (AS) what worldly possessions he
had. Ali (AS) replied that he had only a horse, a sword and a coat
of mail- The Prophet (SAW) said: ''The horse and the sword are
essential for a warrior like you but the coat of mail is redundant
and you should sell it off." According to historians in general this
armour was sold for 480 Dirhams; all of which amount he presented to
the Prophet " by way of dower for Hazrat Fatima (SA), The Prophet
(SAW) made arrangements for the marriage with this money and
purchased the articles generally needed for domestic use. These
consisted of a leather pillow stuffed with the bark of date tree.
leather bedding, some earthen utensils, a leather bag for carrying
water and a spinning wheel. Historians say that the 'dower' of
Hazrat Fatima Zahra (SA) that was paid by Hazrat Ali (AS) and on
which Nikah was recited, was four hundred Mithqal
of silver which is equivalent to 117 tolas (136 grams approx.) and
valued about 500 Dirhams. This is known as Ma hr-e-Sunnal
(or Mahr-e-Fatimi). But Mahr-e-Sunnat implies that
if greater amount is paid a dower, it will entail lesser recompense
(from God), it should be that much or even less. Thai is why the
four most authentic collections of traditions of the Shia sect
confirm that the dower of Fatima Zahra (SA) was apparently much less
than what is generally called Mahr-e-Sunnat, i.e., thirty
Dirhams only. Although keeping in view the spiritual greatness of
Janabe Syeda-c-Alam her dower included a substantial part of the
entire creation of God, it was apparently kept so low with a view to
changing the mentality of the Muslims for ever so that they may not
consider excessive amount of dower as a mark of honour. Rather, they
should realize that keeping the amount of dower less is to follow
Janabe Syeda and is therefore a matter of great honour. After all in
the history of Islam this marriage was an ideal ceremonial event. If
the followers of Islam keep the particulars of this event in mind
they shall never consider the wasteful and ruinous marriage rituals
as a sign of respectability. |
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Offsprings |
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After marriage
Hazrat Fatima Zahra (SA) lived only for nine years. During these
nine years Hazrat Imam Hasan(AS) was born in the second year of the
marriage. Imam Husain (AS) in the third, Hazrat Zainab probably in
the Fifth. Hazrat Umme Kulsoom in the seventh- In the ninth year
Hazrat Mohsin was in the womb when the death of the Prophet (SAW)
occurred after which she faced those sufferings that resulted in an
abortion. Thereafter, Hazrat Syeda also did not live for long. At
the lime of her death she was survived by two sons. Hasan (AS) and
Husain (AS) who became the imam (religious head) of the entire
mankind. Besides, there were two daughters Zainab and Umme Kulsoom
(SA). who with the qualities that they possessed proved themselves
to be the true successors of their mother amongst the women.
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Morals and Attributes
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Hazrat Fatima
Zahra (SA) had the utmost resemblance with the Prophet (SAW) with
regard to her features, disposition, her pleasant style of speaking,
her gait and all other aspects. Specially in respect of integrity
and truthfulness she was a replica of her esteemed father. In her
short span of life she left such deep footprints in every aspect of
life that are sufficient for the guidance of womankind for ever.
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HouseKeeping |
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After her
marriage Hazrat Fatima Zahra (SAW)took up all the household duties.
Sweeping the house, preparing the food. spinning, grinding corn and
upbringing of children— all these jobs and she alone to handle them!
But there never was a sign of irritation or disgust on her face. Nor
she asked her husband to provide her a helper or a maidservant. She
had however once requested her esteemed father, the Prophet (SAW),
for a maidservant. The Prophet (SAW) instead of arranging for a
maidservant taught her to recite the Tusbeeh that is known
as Tasbeeh-e-Fatima. That is, the recital, of Allaho
Akhar 34 times, Alhamdo Lillah 33 times and
Suhhanallah 33 limes. Hazrat Fatima Zahra (SA) was so pleased
and contented with this Tasheeh that she never wished to
have a maidservant. Later on the Prophet (SAW) did provide her a
bondmaid without her asking for it. She is known by the name of
Fizza. Hazrat Fatima (SA) did nut treat her as a servant but as an
equal and a dear companion. Surely, the teaching of Islam is that
man and woman both should participate and work together in the
struggle of life as associates. They are not to sit idle. But there
is division of labour between them on the basis of difference in
sex. Ali (AS) and Fatima (SA) set before the world perfect example
of this division of labour. All outdoor labour such as carrying
water, watering orchards and earning livelihood for self and family
through labour, were the duties that devolved on Ali (AS). All
indoor duties were performed by Hazrat Fatima Zahra (SA). it is not
necessary that after the lapse of fourteen centuries the nature of
duties should remain the same. These can and do change in accordance
with the exigencies of the times. But. in any case it is necessary
to preserve the spirit that underlies the difference in true nature
of indoor and outdoor duties. |
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Abstinence from Pomp and Show
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By and large
the women have a natural longing for articles of ornamentation and
decoration. Very often this causes distraction and worry to men.
This desire for ornamentation is often responsible for causing
disbalance between the income and expenditure, which ultimately
leads to economic ruin Syeda-e-Alam (SA) always lived a life that
could be an excellent model for the women of poor muslim families.
In respect o dress, ornaments and other household articles she never
like artificially and false glamour. This was also in keeping with
the teaching of the Prophet (SAW). According to some narration once
Syeda-e-Alam (SA) got prepared for herself two silver bracelets, a
necklace, two earrings and a new curtain for the door. The Prophet
(SAW) of God came and saw the change- From his meaningful silence
Syeda-e-Alam (SA) realized that it would be far better to give away
all of it in charity to the poor. When the Prophet (SAW) came to
know of it he was so pleased that he said thrice: "She has done Just
what I had wished. May his father be sacrifice for her." It was only
this highly dignified daughter o the most exalted father, the
greatest moral teacher of humanity who could give to his lofty
standard of moral teachings a solid practical shape, carrying it to
its zenith. |
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Self denial in worship and
supplication |
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The state of
worship of Hazrat Fatima Zahra (SA) is an everlasting example for
the muslim women. Apparently the act of worship is a mutual
relationship on an individual level between the Creator and His
creations. Therefore, most of the worshippers may probably give
precedence to others in respect of their wordily possession and even
in satisfaction of hunger. But in the matter of worship to God there
appears "selfishness' all around. The progeny of the Prophet (SAW) ,
however, is an exception in this respect also. When they stood in
prayer before God their hearts were ever filled with compassion for
other creatures of God. There is a narration of Hazrat Imam Hasan
(AS) relating to Hazrat Syeda-e-Alam (SA) that once she offered
Namaz throughout the night and prayed for all the believers,
both men and women, but did not supplicate even once for her own
self. Later on Hazrat Hasan (AS) pointed this out to her. In reply
she quoted an Arabic proverb: "Concern for the neighbour precedes
caring for one's domestic affairs." |
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Observance of Purdah
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Syeda-e-Alam
(SA) laid great emphasis on the importance of veiling {purdah)
for women not only by her deeds but also through her
utterances. Her house was adjacent to the Prophet's (SAW) mosque.
But she never entered the mosque, even covered in veil and mantle,
to participate in congregational prayers led by her father or to
listen to his sermons. Instead. when her son Imam Hasan (AS) would
return from the mosque, she used to find out from him what the
Prophet (SAW) had said in his sermon. Once the Prophet (SAW) posed
the question to his audience as to what was the best thing for a
woman. When Syeda came to know about it she said that the best
thing/or a woman was that she should not cast her eyes on a man with
regard to whom observance of purdah is obligatory, nor let
the glance of such a man/nil on her. When the Prophet (SAW) was
told about this. He said, "why not should she say like this. After
all she is a part of me". |
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Service of Islam |
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In Islam the
nature of 'Jihad' for women is quite different from that of
men and Hazrat Fatima Zahra (SA) strictly adhered to the rule laid
down by Islam in this respect. That is why there is
no evidence that
Syeda-e-Alam (SA) ever stepped in to a battlefield. Still, while
being regardful of the limitations of the feminine role in religious
battles, she did not allow herself to remain totally unconcerned
about them. For example, after the battle of Uhud when the Prophet
(SAW) returned to Madinah with his face besmeared with blood, it was
Hazrat Fatima Zahra (SA) who brought water and got his face washed.
Then came Hazrat Ali ibne Abi Talib (AS) in such a state that both
his hands were red with blood upto the shoulders and blood was also
dripping from the sword. Handing over the sword to Hazrat Fatima
Zahra (SA), he said in an uncharacteristic proud tone: "Take this
sword. Today it has been extremely faithful to me." The Prophet
(SAW) observed, " Fatima take this sword from Ali. Today, your
husband has discharged his duty at a very critical juncture. It is
through his sword that Allah got wiped out all the prominent
personalities of Quraish." Fatima Zahra (SA) listened mutely to
these words and took the sword in her hands. Certainly, she must
have heard all this with a sense of pride. At the same time there
was no reason for her to feel sorry for not attaining the honour of
personally participating in the Jihad. She was well aware
that the duties she had been discharging within the four walls of
her house were as good as Jihad for her exactly a Ali's
(AS) performance of his duty in the battles was. Of course there was
one single occasion, that of Mubuhelu. which was spiritual
and peaceful Jihad against Christians, where Syeda-e- Alam
(SA) came out of her house in veil and mantle in the company of her
father and her husband. The occasion was when a deputation of
Christian clerics came to the Prophet (SAW) for discussion on
religious matters. The discussion dragged on for several days as a
result of which the factual position became abundantly clear to them
but owing to their obstinate adherence to their stand they refused
to be convinced. It was at this stage that the following Quranic
verse (sura Ale Imran: v.6I) was revealed: "(O Prophet) if one
disputes in this matter with thee now after (full) knowledge hath
come to thee, say: "• Come! Let us gather together, our sons and
your sons, our women and your women, ourselves and yourselves: then
let us earnestly pray and invoke the curse of Allah on those who
lie." The Christian clerics first agreed to this proposal- But when
the Prophet (SAW) arrived accompanied by sons like Hasan and Husain,
a lady like Hazrat Fatima Zahra and Ali (AS) who was like the
Prophet's own self, then they refused to take part in Mubahela
and went back after concluding a peace treaty on special terms
and conditions. Thereby Hazrat Fatima Zahra (SA) showed that her
observance of Purdah was not by way of habit but it was
based on her sense of duly. This event throws fight on one important
point which is that, if in an exceptional case the Divine direction
imposes a duty on His chosen people which is apparently against
their common established practice of life, then their compliance
with it is equally pleasant to them. |
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The Prophet's (SAW) attitude towards
his daughter |
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It was on
account of the excellent qualities of Hazrat Fatima Zahra (SA) that
the Prophet (SAW) had extreme affection for her and showed such
respect to her as no father ever does to his
daughter. One
demonstration of his love for her was that whenever he went out for
a battle, Fatima Zahra (SA) was the last person to whom he would bid
farewell. Likewise, when he came back he made it a point to see her
first. Another example of the respect and esteem which the Prophet
(SAW) had for Hazrat Fatima Zahra (SA) was that whenever she came to
see the Prophet (SAW) he used to stand up in veneration for her and
make her sit in his place. Except Hazrat Fatima Zahra (SA) , there
was no one to whom the Prophet (SAW) paid such respect.
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Virtues |
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With the
exception of Hazrat Ali (AS) the number of traditions of the Prophet
(SAW) found in honour of Hazrat Fatima Zahra" are found for no body
else. A majority of muslim scholars is unanimous in regarding most
of these traditions as authentic. By way of example some of those
traditions are quoted below;
"She is the
leader of all those women who are destined to enter heaven."
"She is the
head of all the believing women."
"She is the
chief of the women of the entire world."
"God is
pleased with whomsoever she is pleased and her displeasure invites
the wrath of God." "Whoever causes her pain, causes pain to Allah's
prophet"
She was named
Fatima because for her sake God has emancipated from the tortures of
hell all those people who hold her dear. The word Fatm
means 'to liberate' thus Fatima means 'one who liberates'.
There is a large number of similar traditions that are found in
authentic books. |
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Death of the Prophet (SAW) |
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Twenty three
years after Besat and ten years after Hijrat when
Hazrat Fatima Zahra (SA) was eighteen year old, her father who loved
and honoured her so much, left this world for his heavenly abode. No
daughter has ever been affected so several by the death of her
father as Hazrat Fatima Zahra (SA) was by this tragic event.
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Lamentation and Wailing
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During the
remaining days of her life after the Prophet's demise no body saw
Syeda-e-Alam (SA) laughing or even smiling. On the contrary she was
ever found wailing for her father. Her lamentations were so pathetic
that the people living around her house were intensely moved by
them. |
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Unpleasant Conditions
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Alas' That
Fatima for whom the Prophet (SAW) used to stand up in respect soon
realized that, after the demise of her father the world had turned
its face away from her. The deprivation of Ali ibne Abi Talib (SAW)
of the office of Caliphate was not an ordinary shock for her. Adding
insult to injury, he was now being pressed to swear allegiance to
the present Caliph. Coercive and even violent methods were adopted
to force him to bow down to the demand- The limit was reached when
firewood was collected at the door of Hazrat Fatima Zahra (SA) and
it was set on fire. The resultant shock and pain were so intense
that Hazrat Fatima Zahra (SA) could not bear it and it ultimately
caused her death. The intensity of her sufferings is manifested in
the following couplet, which flowed from her lips. "I have undergone
such sufferings that if the days had experienced them they would
have turned into nights." |
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Fadak |
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The physical
and mental shocks borne by Hazrat Fatima Zahra (SA) were topped by
the confiscation of Fadak after the Prophet's (SAW) death. It was a
landed property which the Prophet (SA) had granted her. Having been
deprived of the property could not have been so distressing for
Syeda as the denial of her claim by the State, adjudging it as
false. It was such a shock that its effect on her remained
unmitigated till her last breath. |
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Her Will |
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Hazrat Fatima
Zahra (SA) upheld the ever lasting importance of Purdah for
women even at that time when she was about to leave this world. It
so happened that one day she looked extraordinarily worried. Her
aunt (widow of Hazrat Jafar-e- Tyyar) Asma Binte Umais inquired
about the cause of her worry. She replied that she did not like the
practice of carrying the dead body of a woman on a plank as it
reveals her side and figure, Asma told her that in Abyssinia she had
seen a method of carrying dead bodies that might be to her liking.
Thereupon she made an outline of a bier with which Syeda-e-Alam was
very much pleased. After the death of the Prophet (SAW) this was the
only occasion when Hazrat Fatima Zahra (SA) had smiled. Then she
made a will that her body should be carried in that type of bier.
Historians have clearly stated that the first dead body to be
carried in a bier was that of Hazrat Fatima Zahra (SA). Besides, she
also made a will that her body should be carried in the darkness of
night and no intimation should be given to those whose conduct had
hurt her so much that she had remained extremely displeased with
them tilt her last moment. |
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Her Demise |
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At last
Syeda-e-alam (SA), three months after the demise of her esteemed
father, the Prophet (SAW) of God left this world on the 3 rd of
Jamadus-Sani in the 11 th year after Hijrat,. As willed by
her, her body was taken out in the night and her funeral rites were
performed by Hazrat Ali ibne Abi Talib (AS) Only the members of the
tribe of Bani Hashim along with Salman, Miqdad, Ammar and a few
other sincere companions participated in the funeral prayer and
quietly buried the body. The place of her burial was not generally
known to the people, Consequently, there is a difference of opinion
as to whether she is buried in Jannatul Baqui or in her own house
which later on became a part of the Prophet's mosque. Her Mausoleum
in Jannatul Baqui is also no longer there. On 8 th of Shawwal 1344
A.H- Ibne Saud (the then ruler of Hijaz) demolished it along with
the other shrines of Able
Buit. |