During that time Mu'awiyah, who was a bitter enemy of 'Ali and his
family and had fought for years with the ambition of capturing the
caliphate, first on the pretext of avenging the death of the third
caliph and finally with an open claim to the caliphate, marched his
army to Iraq, the seat of Imam Hasan's caliphate. War ensued during
which Mu'awiyah gradually subverted the generals and commanders of
Imam Hasan' s army with large sums of money and deceiving promises
until the army rebelled against Imam Hasan. Finally, the Imam was
forced to make peace and to yield the caliphate to Mu'awiyah,
provided it would again return to Imam Hasan after Mu'awiyah's death
and the Imam's Household and partisans would be protected in every
way. In this way Mu'awiyah captured the Islamic caliphate and
entered Iraq. In a public speech he
officially made null and void all the peace conditions and in every
way possible placed the severest pressure upon the members of the
Household of the Prophet and the Shi'ah.
During all the ten years of his Imamate, Imam Hasan lived in
conditions of extreme hardship and under persecution, with no
security even in his own house. In the year 50 AH, he was poisoned
and martyred by one of his own House- hold who, as has been
accounted by historians, had been motivated by Mu'awiyah. In human
perfection Imam Hasan was reminiscent of his father and a perfect
example of his noble grand- father. In fact, as long as the
Prophet was alive, he and his brother were always in the company
of the Prophet who even sometimes would carry them on his
shoulders. Both Sunni and Shl'ite sources have transmitted this
saying of the Holy Prophet concerning Hasan and Husayn: "These two
children of mine are Imams (leaders) whether they stand up or sit
down" ( allusion to whether they occupy the external function of
caliphate or not). Also, there are many traditions of the Holy
Prophet and 'Al concerning the fact that Imam Hasan would gain the
function of Imamate after his noble father. (Shi'ite Islam).
Imam al-Hasan ibn 'Ali', peace be on him, said:
If
you fail to obtain something of worldly benefit, take it as if the
thought of it had never crossed your mind at all.
Never did a nation resort to mutual counsel except that they were
guided by it towards maturity.
It
is love which brings closer those who are remote by ancestry, and
it is (the absence of) love which causes dissociation between
those who are related by ancestry.
Opportunity is something which is quick to vanish and late to
return.