IMAM
HASSAN (A.S)
THE 2ND HOLY IMAM (A.S)
Name:
HASSAN(AS)
Title: AL-MUJTABAH(A.S)
Kunyat: ABUL MOHAMMAD(A.S)
Born: On Tuesday, 15h. Ramadan, 3 AH in Al-Medina,
Arabia
GrandFather: The Holy Prophet Mohammad(pbuh&hf)
Father: Imam Ali Ibin Abe Taleb(A.S)
Mother: The Lady Fatimah Al-Zahra(A.S)
Cause of Death: Poisioned by his wife, who was tricked by Muawiyah
Ibin Abu Suffayan
Date of Death: On Thursday, 28th. Safar, 50 Ah
Buried: Jannat-ul-Baqi Public Cementary, in Al-Medina,
Arabia
CHILD HOOD
On the fifteenth of
the holy month of Ramadhan, in the third year after Hijrah (migration),
the Prophetic house announced the birth of the first grandson of the
Prophet (s.a.w.). This good Joy news was given to the Chosen Prophet (s.a.w.).
A look of covered his noble face and happiness flooded his heart. He
hastened to the house of his daughter, the chaste Zahra', to communicate
his congratulations and show hisdelight The blessed newborn baby was
taken to him, in the arms of Um-Salamah, or in another version, Asma',
daughter of Umays. The Prophet (s.a.w.) received him with the whole of
his pureexistence. He carried him in his arms. He kissed him and pressed
him to his chest.Then he said the call to prayer (adhan) in his right
ear anrecited the call to begin the prayer (iqamah) in his left ear. The
first voice that embraced the newborn's hearing and entity was, thus,
the voice of right.
The Holy Prophet (s.a.w.) turned to Imam Ali (a.s.) and asked him:
"What name did you give my son?"
"I wouldn't precede you in doing it," Imam Ali (a.s.) replied.
"Nor would I precede my Lord," averred the Prophet (s.a.w.).
(3) No sooner did this short dialogue take place between the
Messenger(s.a.w.) and his trustee, about the name of the new baby,
thanthe Divine, Holy revelation came to the Messenger of Allah(s.a.w.)
telling him that Allah, the Glorified, had named the baby, Hasan.
(4)That was the first phase of the Islamic rituals in honoringImam Hasan
(a.s.), the noble baby.
On the seventh day
of his blessed birth, the Messenger of Allah (s.a.w.) went to the house
of Fatimah to do the remaining rituals. He slaughtered a sheep, and gave
a thigh to the midwife. He also gave her one dinar in gratitude for the
efforts she made for the sake of the baby and his mother, al-Zahra'
(a.s.). Then he shaved the infant Imam Hasan's (a.s.) head and gave the
worth of the weight of his hair in silver as alms to the poor He dyed
his head with al-Khuluq (a kind of perfume).
He forbid his wives
to dye the baby's head with blood because that was, as he explained, a
practice of the Arabs in Jahiliyyah (pre-Islamic era). He dispensed with
the ceremony of circumcision as Imam Hasan (a.s.) was born circumcised,
as were all the prophets of Allah and the Holy Imams from the household
of the Prophet of Allah (s.a.w.). This state was one of the signs of
Allah of their special position in this world and with Allah, the
Almighty.These rituals, which the Prophet (s.a.w.) performed for
ImamHasan (a.s.) became a sunnah which the Muslims adopted to receive
their newborn babies.
IMAM
HASAN'S CHARACTER
The researcher who
examines the life of the Holy Prophet's grandson, Imam Hasan and his
brother, Imam Hussein (a.s.), can't help drawing the conclusion that
they enjoyed a high level of education and spiritual and ideological
upbringing, which no other person had won next to their grandfather (s.a.w.),
mother and father (a.s.).
The imprints of the
revelation and Divine care marked their characters, in all its aspects,
ingredients and angles. They were highly refined and brought up in line
with Islam's teachings by their grandfather, the Messenger of Allah (
s.a.w.), their father, Imam Ali (a.s.), and their mother Fatimah
Al-Zahra' (a.s.), through excellent examples and direct daily guidance.
Although they lost
both their grandfather and mother at an early age, their upbringing
suffered no interruption. Their father, Imam Ali bin Abi-Talib (a.s.),
the disciple of the Messenger of Allah (s.a.w.), and the graduate from
the school of Divine revelation, who was the beacon for the people, was
alive, throwing his shade over them. There is no doubt that Imams Hasan
and Hussein (a.s.) wound up in the stage of Divine preparation.
They were prepared
to shoulder the responsibility of the Divinemessage, in form and
content. The ultimate result was that both Imams Hasan and Hussein
(a.s.) became Islam personified walking on the earth. As the ingredients
of the characters of the two Imams were the same, they were singular in
their behavior, march, steps and goals, which were Islamic in their
entirety.The nature of our discussion dictates that we present lively
examples from Imam Hasan's (a.s.) spiritual, scientific, and ethical
activities.
Spiritual
Side
The excellent
preparation which was provided for the grandson of the Holy Prophet (s.a.w.),
helped his spiritual entity to sublimate. His closeness to Allah, and
his attachment to Him was a source of awe and respect. Following are a
few narratives which shed light on this side of his character:
Imam al-Sadiq
(a.s.) said
"Hasan bin Ali
(a.s.) was certainly the most true worshipper,
ascetic and merited man among the people of his time."
Rawdhat al-Wa'ideen (Orchard of the Preachers) mentions
thatwhenever "Hasan would do his ablution, he would tremble
and his face would turn pale. He was asked about it, and
he replied: 'It is only natural that one who stands in the
presence of the Lord of the Throne turns ashen, and trembles...'"
Imam al-Sadiq (a.s.) is also reported to have said:
"Hasan bin Ali
(a.s.) had certainly gone to hajj twenty-five times on foot. He shared
his property with Allah twice...or three times."
Ali bin Jadh'an, and
Abu-Na'im report in Hulyat al-Awaliya' (Ornament of the Saints) and
Tabaqat bin Sa'd (Castes of bin Sa'd) that Imam Hasan had given all his
money to the needy twice, seeking Allah's pleasure, and had given half
his money to the needy three times. He would even give a single shoe and
retain the other, and give a single sandal and retain the other. When he
approached the door of the mosque, he would say. 'O Lord! Your guest is
at Your gate.O Generous! The transgressor has come to You. Forgive me my
ugly deeds with Your Generosity. O Generous!' When he remembered death
he wept. When he thought of the grave he wept.
When he thought of
the Resurrection and Day of Judgement he gasped so deeply and painfully
that he fainted because of it.When he recited the Qur'an and came across
a verse addressing the faithful by these words: 'O you who believe...,'
he said: 'Here I am, my Lord, here I am...' As for his charity and alms,
suffice it to say that he had given all his money twice and half his
money three times in the way of Allah.(9)
Cause of
Death
When death was close
to al-Hasan, peace he on him, he summoned al-Husayn, peace be on him,
and said.
My brother, I am
leaving you and joining my Lord. I have been given poison to drink and
have spewed my liver into a basin. I am aware of the person who poisoned
me and from where I have been made asubject to this deceitful action. I
will oppose him before God, the Mighty and High. Therefore by the right
I have with regard to you, say nothing about that and wait for what God,
the Mighty and High, will decide concerning me. When I have died,shut my
eyes, wash me and shroud me. Then carry me on my bier to the grave of my
grandfather, the Apostle of God, may God bless him and his family, so
that I may renew my covenant with him.
After that take me
to the grave of my grandmother, Fatima daughter of Asad, may God be
pleased with her, and bury me ther. Mybrother, the people will think
that you intend to bury me with the Apostle of God, may God bless him
and his family.
For that reason,
they will gather to prevent you from doing it. I swear by God that you
should not shed even your blood into the cupping-glass in (carrying out)
my command. Then he made his testamentary bequests to his family and his
children. (He gave him) his heirlooms and the things which the Commander
of the faithful, peace be on him, had bequeathed to him when he had made
him his successor, had declared him worthy to occupy his position, and
had indicated to his Shia that he was his successor,and set him up as
their sign-post after himself.
When he passed on
his (final) journey, al-Husayn, peace be on him, washed and shrouded his
(body). Then he carried him on his bier. Marwan and those of the Banu
Umayya who were with him had no doubt that they would try to bury him
beside the Apostle of God, may God bless him and his family. They
gathered together and armed themselves. When al-Husayn, peace be on him,
approached the tomb of the Apostle of God, may God bless him and his
family, with(the body of al-Hasan) so that he might renew his covenant
with him, they came towards them with their group. 'A'isha hadjoined
them on a mule and she was saying:
What is there
between you and me that you should allow someone I don't want to, to
enter my house?
Marwan began to recite:
O Lord, battle is better than ease.
(Then he went on:)
Should Uthman be buried in the outskirts of Medina and al-Hasan be
buried alongside the Prophet, may God bless him and his family? That
will never be while I carry a sword. Discord was about to occur between
the Banu Umayya and the Banu Hashim. Ibn 'Abbas hurried to Marwan and
said to him;
Go back to where you
came from, Marwan. Indeed we do not intend to bury our companion with
the Apostle of God, may God bless him and his family. But we want him to
be able to renew his covenant with him by visiting him.
Then we will take
him back to his grandmother, Fatima, and bury him alongside her
according to his last instructions concerning that. If he had enjoined
that he should be buried alongside the Prophet, may God bless him and
his family, you know that you would be the least able to deter us from
that.However, he, peace be on him, was much too aware of God and His
Apostle and the sacredness of his tomb to bring bloodshed to it as
others have done (who) have entered it without his permission.
Then he went to
A'isha and said to her:
What mischief you bring about, one day on a mule and one day on a camel!
Do you want to extinguish the light of God and fight the friends (awliya')
of God? Go Back ! You have been given assurance against what you fear
and have learned what you wanted (to know). By God, victory will come to
this House, evenif it is after some time.
Al-Husayn,
peace be on him, said
By God, if there had
been no injunction to me from al-Hasan, peace be on him, to prevent
bloodshed and that I should not even pour blood into a cupping-glass in
(carrying out) his command, you would have known how the swords of God
would have taken their toll from you, you have broken the agreement
which was made between you and us, you have ignored the conditions which
we made with him for ourselves.
Then they went on
with (the body of) al-Hasan, peace be on him, and they buried him in(the
cemetery of) al-Baqi' beside his grandmother, Fatima daughter of Asad b.
Hashim b. 'Abd may God be pleased with her. |