Imam Hasan al-Mujtaba
(a .s)
Imam Hassan al-Mujtaba (a.s.) was the second Apostolic Imam of the
Shia' Muslims. The Holy Prophet particularly loved the son of Imam Ali
Ibn Abu Talib (a.s.), the successor to the Prophet Muhammad, Imam
Hassan (a.s.). He was born on the 15th of Ramadhan in the city of
Medina in 3 AH. The Prophet himself gave the name Imam Hassan (a.s.).
On his birth, the Prophet uttered the azan in Imam Hassan's (a.s.)
right ear and the Iqamah in his left. He then proclaimed that this
first grandson would stop the bloodshed among the ummah.
During his lifetime, people noticed that the Prophet showed much
affection towards Imam Hassan (a.s.). Once the Holy Prophet found
himself in Sujud (prostration) and he extended this. When he completed
his prayer someone asked him why he had extended the time in
prostration. The Prophet replied that Imam Hassan (a.s.) was playing
on his shoulder and he did not want to upset his grandson's enjoyment.
An Arab Bedouin once saw the Prophet kissing Imam Hassan (a.s.) and
asked him why he showed all this love and affection towards the child.
"I have over ten children", said the Bedouin, "and have never kissed
any of them". The Prophet replied, "What can I do for you when your
heart is cut like a stone".
Through his love for Imam Hassan (a.s.) the Prophet gave a practical
example of love and kindness towards children. Today, perhaps it is
more important than ever to show kindness and affection towards
children and to raise them in an atmosphere that will result in a
stable environment and create a better society.
Imam Husayn (a.s.) was not much younger than Imam Hassan (a.s.) in
terms of age and had very high respect for Imam Hassan (a.s.) both in
private life and in public. In private life, once Imam Hassan (a.s.)
and Imam Husayn (a.s.), along with a near relative, found themselves
in the desert. An old Bedouin couple served them food and drink when
they needed it. The thankful Imam Hassan (a.s.) and Imam Husayn (a.s.)
told the couple that if they ever found themselves in Medina they
should ask about them, the grandsons of the Prophet, and, Inshallah,
both men would be at their service.
It subsequently transpired that this couple found themselves in Medina
and without money. They were badly off and remembered the words of
Hasan and Husayn. So they enquired of them and decided to visit them.
Imam Hasan gave an amount of money and then instructed the couple to
go to Husayn to receive further help. They did so. Husayn gave them a
little less and when later it was enquired of him as to why, he
replied, "I neither want to be equal in generosity to Hasan nor above
him". This is the level of respect Husayn had for his elder brother.
In public and political life, when Imam Hasan agreed to solh with
Muawiyah, history does not mention any objection from Husayn to
whatever Hasan decided. Husayn recognised Hasan not only as his
brother but, also as the Infallible Imam.
The period of Hasan's Imamate lasted ten years. On the 21st of
Ramadhan in the 40th Islamic year, Imam Hasan read the sermon
announcing the death of his dear father, Imam Ali. At the same time he
announced, in accordance with Divine Will, his own leadership both as
temporal leader of the Muslim realm and as the second Infallible Imam.
However, in resistance to him the people of Damascus vainly accepted
the leadership of Muawiyah, a scornful enemy of the Prophet Muhammad
and his progeny. Muawiyah was a product of the forces that aligned
themselves till eternity as the enemies of Islam. He was also the
father of the cruel despot, Yezid, who was responsible for the
slaughter of the Prophet's kith and kin on the bloodstained plains of
Karbala. Muawiyah was a clever politician, having gained prominence
through treachery, lies and deceit, as well as through nepotism shown
by some of the earlier caliphs. Now that he was in power he intrigued
against Imam Hasan to the extent that the people began to be persuaded
by the false propaganda against the Prophet's pure household.
Imam Hasan rose against the might of the Umayyad dynasty but was let
down by his own disparate and disunited forces. At the same time he
had to contend with intrigue within his own army to the extent that a
group known as the Khawarij spread false rumours that created doubt in
people's minds about the position of the Holy Family. Thus, Hasan was
forced to accept a treaty with Muawiyah in order to save Islam. If
Hasan had not accepted this proposal, however disdainful, the clear
line between those who are sincere and those whose very existence is
based upon lies and deceit would not have been known. The blood of
Hasan and the Muslims would have been shed in vain. Thus, Imam Hasan
showed that the Islam of the Umayyads would be one of tyranny and have
no relation to the true Islam of the Prophet, his household and their
followers. Imam Hasan said, "The Arabs were at my will and would have
done as I pleased, but for the sake of pleasing Allah and saving the
descendants of Muhammad I did not claim the Caliphate".
By: Shaykh Fadhil
Sahlani