The
Journey of Imam Husain - Part 2
Taken from Kitab-al Irshad by Shaykh
Al-Mufid
(While this had been
going on) al-Husayn, peace be on him, had left Hajiz in the direction of
Kufa until he came to one of the watering (places) of the Arabs. There
there was 'Abd Allah b. Muti al-'Adawli, who was staying there. When he
saw al-Husayn, peace be on him, he got up and said to him: "(May I
ransom) my father and mother for you, son of the Apostle of God, what
has brought you (here)?" He brought him (forward) and helped him to
dismount.
"It is a result of the
death of Muawiya as you would know," replied al Husayn, peace be on him.
"The Iraqis have written to me urging me to (come to) them"
"I remind you, son of
the Apostle of God, (of God) and the sacredness of Islam, lest it be
violated. I adjure you before God (to think) about the sacredness of
Quraysh. I adjure you before God (to think) about the sacredness of the
Arabs. By God, if you seek that which is in the hands of Banu Umayya,
they will kill you. If they kill you, they will never fear anyone after
you. Then it will be the sacredness of Islam which is violated, and the
sacredness of Quraysh and the sacredness of the Arabs. Don't do it!
Don't go to Kufa! Don't expose yourself to Banu Umayya!"
Al-Husayn, peace be on
him, insisted on continuing his journey. (In the meantime) 'Ubayd Allah
b. Ziyad had ordered (the area) which was between Waqisa and the roads
to Syria and Basra to be occupied (so that) they should not let anyone
enter, nor anyone leave (Kufa).
However, al-Husayn,
peace be on him, went on without knowing anything (of that) until he met
some Arabs. He asked them (about the situation) and they told him: "No,
by God, we don't know (anything about it) except that we cannot get into
or out of (Kufa)."
He continued on his
journey.
[A group of Fazara and
Bajila reported (the following account). They said:]
We were with Zuhayr b.
al-Qayn al-Bajah when we came from Mecca. (Although) we were travelling
alongside al Husayn, peace be on him, there was nothing more hateful to
us than that we should stop with him at a halting place. (Yet) when
al-Husayn, peace be on him, travelled and halted, we could not avoid
halting with him. Al-Husayn halted at the side (of the road) and we
halted at the (other) side (of the road). While we were sitting, eating
our food, a messenger of al- Husayn, peace be on him, approached,
greeted us and entered (our camp).
"Zuhayr b. al-Qayn," he
said, "Abu 'Abd Allah al-Husayn, peace be on him, has sent me to you (to
ask) you to come to him."
Each man of us threw
away what was in his hands (i.e. threw up his hands in horror); it was
(as surprising) as if birds had alighted on our heads.
"Glory be to God," (Zuhayr's)
wife said to him, "did the son of the Messenger of God send for you?
Then aren't you going to him? If you went to him, you would hear what he
had to say. Then you could leave him (if you wanted to)."
Zuhayr b. al-Qayn went
(across) to him. It was not long before he returned to announce that he
was heading east. He ordered his tent (to be struck) and (called for)
his luggage, mounts and equipment. His tent was pulled down and taken to
al-Husayn, peace be on him, then he said to his wife: "You are divorced,
go back to your family, for I do not want anything to befall you except
good."
Then he said to his
companions:
Whoever wants to follow me (may do so), otherwise he is
at the end of his covenant with me (i.e. released from
obedience to follow Zuhayr as the leader of his tribal
group). I will tell you a story (of something which happened
to me once): we were raiding a rich land. God granted us
victory and we won (a lot of) booty. Salman al-Farsl, the
mercy of God be on him, said to us: 'Are you happy with the
victory which God has granted you and the booty you have won?'
We said: 'Yes.' Then he said: 'Therefore when you meet the
lord of the young men of the family of Muhammad be happier to
fight with them than you are with the booty which you have obtained
today.' As for me. I pray that God may be with you."
He remained among the
people with al-Husayn until he was killed.
[Abd Allah b. Sulayman
and al-Mundhir b. Mushamill both from Asad, reported:]
When we had finished
the pilgrimage, there was no concern more important to us than to join
al-Husayn, peace be on him, on the road, so that we might see what
happened in his affair. We went along trotting our two camels speedily
until we joined him at Zarud. As we approached, there we (saw) a man
from Kufa who had changed his route when he had seen al-Husayn, peace be
on him. Al-Husayn, peace be on him, had stopped as if he wanted (to
speak to) him, but (the man) ignored him and went on. We went on towards
the man. One of us said to the other: "Come with us to ask this man if
he has news of Kufa."
We came up to him and
greeted him. He returned out greeting.
"From which (tribe) do
you come, fellow?" we asked.
"(I am) an Asadi," he
answered.
"We also are Asadis,"
we said. "Who are you?"
"I am Bakr b. so and
so," he answered and we told him our lineage.
"Tell us of the people
(you have left) behind you?" we asked.
"Yes," he replied, "I
only left Kufa after Muslim b. 'Aqil and Hani' b. 'Urwa had been killed.
I saw them being dragged by their legs into the market-place."
We went on to join
al-Husayn, peace be on him, and we were travelling close to him until he
stopped at al-Thalabiyya in the evening. We caught up with him when he
stopped and we greeted him. He returned our greeting.
"May God have mercy on
you," we said, "we have news. If you wish, we will tell it to you
publicly or if you wish, secretly."
He looked at us and at
his followers.
"There is no veil for
these men," he answered.
"Did you see the rider
whom you were near, yesterday evening?"
"Yes," he answered, "I
had wanted to question him."
"We have got the news
from him and spared you (the trouble of) questioning him," we said. "He
was a man from our (tribe), of sound judgment, honesty and intelligence.
He told us that he had only left Kufa after Muslim and Hani' had been
killed, and he had seen them being dragged by their legs into the
market-place."
"We belong to God and
to Him we shall return; may God have mercy on them both," said
al-Husayn, and he repeated that several times.
"We adjure you before
God," we exhorted him, "for your own life and for your House that you do
not go from this place, for you have no one to support you in Kufa and
no Shia. Indeed we fear that such men (will be the very ones who) will
be against you."
"What is your opinion,"
he asked, looking towards the sons of 'Aqil, "now that Muslim has been
killed?"
"By God," they
declared, "we will not go back until we have taken our vengeance or have
tasted (the death) which he tasted."
Al-Husayn, peace be on
him, came near us and said: "There is nothing good (left) in life for
these men."
Then we knew that his
decision had been taken to continue the journey.
"May God be good to
you," we said.
"May God have mercy on
you both," he answered.
Then his followers said
to him: "By God, you are not the same as Muslim b. Aqil. If you go to
Kufa, the people will rush to (support) you."
He was silent and
waited until daybreak. Then he ordered his boys and servants to get a
lot of water, to give (the people) to drink and more for the journey.
They set out (once more) and went on to Zubala. News of eAbd Allah b.
Yuqtur reached him. He took out a written statement to the people and
read it to them:
In the name of God, the Merciful, the Compassionate,
News of the dreadful murder of Muslim b. Aqil Hani' b.
Urwa, and Abd Allah b. Yuqtur has reached us. Our Shia
have deserted us . Those of you who would prefer to leave
us, may leave freely without guilt.
The people began to
disperse from him to right and left until there were only left with him
those followers who had come with him from Medina, and a small group of
those who had joined him. Al-Husayn had done that because he realised
that the Arabs who had followed him had only followed him because they
thought that he was going to a land where the inhabitants' obedience to
him had already been established. And he did not want them to accompany
him without being (fully) aware of what they were going to.
At dawn, he ordered his
followers to provide themselves with water and with extra (supplies of
it). Then they set out until they passed Batn al Aqaba. He stopped there
and was met by a shaykh of the Banu Ikrima called Amr b. Lawdhan.
"Where are you
headings." he asked.
"Kufa," replied
al-Husayn, peace be on him.
"I implore you before
God," exhorted the shaykh, "why are you going there? You won't come to
anything there except the points of spears and the edges of swords. If
those who sent for you were enough to support you in battle and had
prepared the ground for you, and you came to them, that would be a wise
decision. However, in the light of the situation as it has been
described I don't think that you ought to do it."
Servant of God," he answered, "wise decisions are not
hidden from me. yet the commands of God, the Exalted,
cannot be resisted. By God, (my enemies) will not leave
me till they have torn the very heart from the depths
of my guts. If they do that, God will cause them to be
dominated and humiliated until they become the most
humiliated of the factions among nations.
|