THE PRELUDE TO THE MARTYRDOM OF AL-HUSAYN
[What al-Kalbi, al-Madani
and other historians (ashab al-sira) have reported]
When al-Hassan,
peace be upon him, died, the Shia in Iraq began to make plans. They
wrote to al-Husayn, peace be on him, about removing Mu'awiya and giving
the pledge of allegiance to him. However, he refused them and pointed
out that there was an agreement and contract between himself and
Mu'awiya which he could not break until the period( of the contract)
came to an end. However, when Mu'awiya did die, he would examine that
(matter).
When Mu'awiya did
die-and that was halfway through the month of Rajab in the year 60 A.H.
(680 A.D.) - Yazid wrote to al-Walid b. Utaba b. Abi Sufyan, who was in
Madina (acting)on behalf of Mu'awiya, instructing him to get al-Husayn,
peace be on him, to pledge allegiance to him and allow him no delay in
(doing that). Therefore, al-Walid sent in the night to al-Husayn, peace
be on him, and summoned him (to attend). Al-Husayn, peace be upon him,
was aware of what he wanted and so he called a group of his retainers (mawali)
and ordered them to carry arms. Kitab al-Irshad Shaikh Mufeed. pp.
299-300.
Al-Husayn, peace be
upon him, went to al-Walid, and Marwan b. al-Hakam was with him.
Al-Walid gave him the news of the death of Mu'awiya and al-Husayn, peace
be upon him replied with the formula : "We belong to God and to Him we
will return". Then (al-Walid) read out Yazid's letter and his order to
get the pledge and allegiance from him.
"I do not see that
my pledge of allegiance to Yazid in private would be sufficient",
al-Husayn, peace be upon him, said "(Wouldn't you prefer me) to give it
in public so that people are aware?"
"Indeed, " agreed
al-Walid.
"So see what you
think about that in the morning," suggested al-Husayn, peace be on him.
"Go then, in the
name of God but come to us when the people gather, said al-Walid."
"By God",
interrupted Marwan, "if al-Husayn leaves you now without giving the
pledge of allegiance, you will never have the same power over him until
there Is a great number of slain men between you and him. Imprison the
man and don't let him leave you until he has paid homage (to Yazid) or
you executed him".
"At that, al_Husayn
jumped up and said : "O son of foreign Woman, would you or he kill me?
By God, you are a liar." With that he went out and walked away
accompanied by his retainers until he reached his house". Kitabal
Irshad, Sheikh Mufid. p. 301
"Towards the end of
Saturday he sent men to al-Husayn, peace be on him, to bring him to
pledge allegiance to al-Walid on behalf of Yazid b. Mu'awia. Al-Husayn,
peace be on him, said to them : "come in the morning. Then you will
(have time to) consider (the situation) and so shall we".
"They left him that
night without insisting upon him (attending). He, peace be on him, left
under (cover of the) night, it was the night of Sunday (i.e. Saturday
night) with two days left in the month of Rajab, and he headed towards
Mecca accompanied by his sons, his brother's (al-Hassan's) sons and
brothers. There was most of the House except for Mohammad b.
al-Hanafiyya, may God have mercy on him. Kitab-al-Irshad op. Cit .p.
301.
It is reported from
two sources (Rauza-us Shuhada, Mulla Hussain Waiiz and Muqtal Abi Makh
naf) that Husayn, peace be upon him, visited the grave of his grand
father (the Holy Prophet (S.A.W.) a night before going out of Medinah to
say good by to his father, while he was there, he felt asleep for a
while and in his dream he saw the Holy Prophet saying to al-Husayn
(A.S.) "My son your parents and brother have reached me and now you too
make haste". Unless you are martyred you cannot reach the Paradise (Tareskh
Ahmadi p. 242). Mulla Hussain Waiiz has narrated that "When the Imam
came to know about the situation, he kept silence till the sunset. In
the early night he went to the grave of the Holy Prophet (S.A.W.) and
saluted and said I am your grand son, about whom you did a will to
followers but they have forgotten it. He cried and offered prayers for
the whole night. The for a while he slept on his grave and dreamt the
Holy Prophet (S.A.W.) who told him that "my followers will soon kill
you, you will be thirsty and they will not give you water". Tareekh
Ahmadi, Ahmad Hussain Khan Sahib, Nami Press Lucknow, 1291 A. H. pp.
240-242.
Husayn (A.S.)
offered two cycles (rakas) of prayers beside the grave of his
grandfather Muhammad (S.A.W.) and then raised his hands in supplication
: "O Allah, this is the grave of your Prophet Muhammad (S.A.W.), and I
am the son of the daughter of your Prophet. You Know what I am going
through. O Allah, I love good and detest evil. I beseech you, O the Lord
of glory and honour and adjure you by this grave and its contents, to
choose for me whatever pleases You and Your Apostle". The Day of Aushura,
p. 51.
When Mohammad
Hanifiyya heard of his decision to leave Medina, he did not know where
he was intending to go. He said : "My brother, you are the most lovable
of people to me and the dearest of them to me. I could not give advice
to any creature except to you while you are more entitled to it. Avoid
giving pledge of allegiance to Yazid bin. Mu-awia and (avoid) towns
while you can. Then send your messengers to the people and summon them
to (follow) you. If the people pledge allegiance to you, I praise God;
if the people agree upon someone other than you, God will not make your
religion nor your reason deficient on that account, nor will he remove
your manliness and outstanding merit because of it. Yet I am afraid that
you will enter one of these towns and the people will differ with each
other, a group will be for you and another against you. They will fight
and you will be the target for the first of their spears. Then, the best
of all the community, in person, in father and in mother, would be the
one in it, whose blood was most terribly exposed and whose family most
humiliated" Kitabal Irshad. p. 302
Al Husayn, peace be
on him, set off for Mecca reciting : "Then he left it out of fear while
he kept on the look out. He said : My Lord save me from unjust people
(XXVIII, 21). The caravan included his male relatives and devout
companions. Also accompanying him were his women folk, most notable his
sister Zainab, peace be upon her. He kept the high road and members of
his house suggested : "If you avoided the high road, like Ibn. al-Zubayr
did, the search (party) could not follow you". "No by God," He replied,
"I will not leave it until God judges what He will judge". Kitabal
Irshad, p. 302
On his way to Makkah
he met Abdullah bin Muti, who sympathized deeply with him and was
haunted by the possibility of Imam Hussein's (A.S.) possible demise and
the loss of the only soul who sort out the problems of the Muslims.
Hopes centred around
Husayn (A.S.) and hearts clung to him. There was no figure comparable to
him which automatically rendered him the refuge off the ummah and the
actuating force and could challenge uncompromisingly Yazid's power.
Hence Abdullah bin Muti told him :
"By Allah, should
you be killed, we will be enslaved after you"
"This statement
reflected precisely the opinion of the Islamic world at that time.
Abdullah bin Muti was keenly aware of the oppression and eventual
bondage being forced on the ummah and there was no liberator save Imam
Husayn (A.S.). He emphasized this view by again swearing by Allah : "By
Allah should you be killed, we would enslaved after you".
He then asked Husayn
(A.S.), in a bid to ascertain his attitude and know his next step, for
Husayn's position was that of ummah :
"May I be your
ransom, what is your destination?", he asked
"Now I am going to
Makkah. Then, I will ask Allah to guide me" replied Husayn (A.S.) Day
of Aushura p. 52.
When al-Husayn,
peace be upon him, entered Mecca, his entry occurred on the night of
Friday (i.e. Thursday, 3rd (of month) of Shaban. As he
entered, he recited: And when he set out towards Madyn, he said :
Perhaps my Lord will guide me in the right path (XXVIII-33). Kitabal
Irshad. p. 302
THE KUFFAN REACTIONS
In Kufa the news of
the demise of Muawia and taking over of Yazid as his successor generated
reactions among the pious people. The news also spread that al-Husayn,
peace be upon him, has refused to give pledge of allegiance to Yazid and
how al-Zubayr and al-Husayn has left Medinah for Mekkah. The Shi'a in
Kufah gathered in the house of Sulayman b. Surad al-Khuzai, they
discussed the death of Moawiya and praised and glorified God.
"Muawiya is dead",
announced Sulayman b. Surad. "Al-Husayn has withheld giving his pledge
of allegiance to the people (i.e . the Ummayads) and has gone to Mecca.
You are his Shia's and Shia's of his father. If you know (in your
hearts) that you will be his helpers and fighters against his enemy, and
that our lives will be given on behalf of him, then write to him and
tell him of that. But if you fear failure and weakness, do not tempt the
man (to risk) his own life" Kitabal Irsha p. 303
The response from
the masses was "indeed we will fight his enemy and our lives will be
given on behalf of him". Then a letter was written to him (al-Husayn)
(A.S.).
In the name of God, the Merciful, the
Compassionate,
To al-Husayn b. Ali, peace be on him,
From Sulayman b. Surad, al- Mussayab b. Najaba, Rifa'a b. Shaddad
al-Bajali, Habib b. Muzahir, and the believers and Muslims of his Shia's
among Kufans.
Greetings, we praise God before you, other than Whom there is no diety.
Praise be to God who has broken your enemy, the obstinate tyrant who had
leapt upon this community, stripped it of its authority, plundered its
fay' (booty for distribution) and seized control of it without its
consent. Then he had killed the choice members of it and had preserved
the wicked members of it. He had made property of God a state (divided)
among its tyrants and wealthy. He has destroyed as Thamud were destroyed
(Now) there is no Imam over us. Therefore come; through you, may your
God unite us under truth. Al-Numan b. Bashir is in the governor's palace
and we do not gather with him for the Friday (service). Nor do we
accompany him (out of the mosque) for the Festivals service. If we learn
that you will come to us, we will drive him away until we persue him to
Syria, if God, the Exalted, wills. Kitabal Irshad. pp. 303-304
The letter was
dispatched through Abd. Allah b. Musma al-Hamdani and Abd Allah b. Walin.
They reached al-Hussayn (A.S.) on 10th of Ramadhan. Two days after the
first despech fo around one hundred fifty letter were sent through Qays
b. Mushir al-Saydavi and Abd Allah and And al-Rehman - the two sons of
Shaddad al-Arhabi. Some of the letters were written by individuals and
others by groups of 2 to 4. After another two days Kufans sent Hani
b.Hani al-Sabii and Sa'id b.Abd Allah al-Hanafi (with another letter in
which) they had written :"
In the name of God, the Merciful, the
Compassionate,
To al-Husayn b.Ali, peace be on
them,
From the believers and Muslims of his Shi'a,
Make haste, the people are waiting for you. They have no opinion (of any
man) except you. Therefore, speed, speed! And then again speed, speed!
Greetings.
Another group
consisting Shabsath b. Rabi, Hajjar b. Abjar.al-Hajjaz al-Zubaydi and
Muhammad b. Amr al-Taymi wrote to him :
"The dates have grown green; the fruit has ripened. Therefore if you
want to, come to an army which has been gathered for you". Greetings.
When all the
messengers gathered together with him he responded to the letters
received and sent the reply through Hani b. Hani and al-Sabi and Sa'id
b. Abadallah al-Hanafi.
"In the name of God the Merciful, the compassionate,
From al-Husayn b. Ali,
To the leaders of the believers and the Muslims.
Hani and Sa'id have brought me your letters; they are the last two of
your messengers who have come to me. I have understood everything which
you have described and mentioned. The (main) statement of your great men
is : "There is no Imam over us. Therefore come; through you may God
unite us under truth and guidance.”. I am sending you my brother, Muslim
b. Aqil who is my cousin and my Trustworthy (representative) from my
house. If he writes to me that the opinion of your leaders and of the
men of wisdom and merit among you is united in the same way as the
messengers who have come to me have described and as I have read in
your letters, I will come to you speedily, God willing. For by my
life, what is the Imam except one who judges by the Book, one who
upholds justice, one who professes the religion of truth, and one who
dedicates himself to the essence of God". Kitabal Irshad. P. 305
Al-Husayn summoned
Muslim bin Aqil with three others to go to Kufa. Muslim bin Aqil
departed until he came to Medina. There he prayed in the Mosque of the
Apostle of God, may God Bless him and his family, said farewell to the
dearest members of the family. On his way to Kufa he lost two guides on
the way who died because of not getting water. Muslim bin Aqil, the
mercy of God be on them, wrote (a letter) from the place known as al-Madiq
(sent it) with Qays b. Mushir, informing about the death of his two
escorts on the way and taking it as a bad omen for his mission. Asking
him to be relieved if al-Hussayn (A.S.) thinks it is proper.
Al Husain peace be
upon him, wrote back :
I am afraid that
your urging me in the letter to relieve you from the task which I sent
you is only cowardice. Therefore go on with your task which I gave you.
Thus Muslim peace be upon him, continued his journey till he reached
Kufa. He stayed at the House of al-Mukhtar b. Abi Ubayda. People started
to come in groups and given pledge of allegiance on a mass scale for
al-Hussain (A.S.) till it reached 18 thousand. The place of his stay
became well known. This came to the knowledge of al Numan b. Bashir who
had been the Governor of Kufa in Moawia's time and now was confirmed as
the Governor by Yazid. He went on the pulpit and threatened the masses
about the consequences of turning their faces away from him and
violating the pledge of allegiance as well as opposing Imam which may
result in confiscation of the property destroying of men and bloodshed.
However this was not enough Abdallah b. Muslim and Umara b. Uqba wrote
to Yazid about the changes in the loyalty of the people to Muslim b.Aqil,
peace be upon him, and suggested him to change the Governor of Kufa
which Yazid did and appointed Ubayed Allah b. Ziyad by a letter sent
through Muslim b. 'Amr al-Bahili.
After receiving the
letter Ubayed Allah ordered for the preparation to go to Kufa from
Basra. On reaching Kufa he was welcomed by Kufans as he was wearing a
black turban, people thought that he was Al-Husayn. They were saying :
"Welcome son of the Apostle of God, your arrival is a happy event". This
troubled and worried Obayed Allah. Kitabal Irshad pp. 306-308.
Ubayed
Allah b. Ziyad started his manipulations to detract people from the
pledge of allegiance to al-Husayn (A.S.) and succeeded in first tracking
down Muslim b. Aqil, peace be upon him, and his supporters including
Hani, both of whom were brutally martyred by ibne Ziyad Both of them
were deserted by those who pledged allegiance for al-Husayn (A.S.) and
in the fear of being killed and families as well as the personal
properties destroyed they deserted Muslim b. Aqil, peace be upon him.
Muslim b. 'Aqil's
(attempted rising in Kufa was on Tuesday, 8th of Dhu-alHijja in the year
60 A.H.(680 A.D.). He, may God have mercy on him, was killed on
Wednessday, the 9th of Dhul-Hijja, the day of Arafa. Al Husayn, the
blessings of God be on him, set out from Mecca to Iraq on the day of
Muslim's (attempted) rising in Kufa, that is the day of Tarwiya, after
staying in Mecca for the rest of Sha-aban, the month of Ramdhan, Shawwal
and Dhu-alquada, and eight days of Dhu al-Hijja. Kitab-al-Irshad p. 327.
When Al-Husayn
determined on journey to Iraq, he made the circumambulation of the
(sacred House and the ritual running between al-Safa and Marwa. Then he
left the state of consecration and performed Umra instead of Haj,
because he was not able to perform Haj. He set out early with his House,
his sons and those of his Shia' who had joined him.
[As is reported to
us : ] "News of Muslim's (capture and death) had not reached him because
(it had only happened) on the day he set out." Kitabal Irshad p. 327
[It is reported that
al-Farzdaq, the poet, said : ] I made the pilgrimage with my mother in
the year 60.A.H. (680), I was driving her camel when I entered the
sanctuary. There, I mat al-Husayn b. Ali, peace be on them, leaving
Mecca accompanied by (some men carrying) swords and shield.
Whose caravan is
this?" I asked
"Al-Husayn b. Ali,
peace be on them, was the reply. So I went up and greeted them.
"May God grant you
your request and (fulfil) your hope in what you want, by my father and
mother, son of the Apostle of God," I said to him. But what is making
you hurry away from the pilgrimage?"
"I did not hurry
away, I would be apprehended," he replied. Then he asked me : Who are
you?"
"An Arab, : I
answered and he did not question me (about myself) any further."
"Tell me about the
people you have left behind you," he asked.
You have asked a
good (question) : I answered. "The hearts of the people are with you but
their swords are against you. The decision comes from heaven and God
does what it wishes". Kitabal Irshad p. 327
"After reaching al-Tanim
some people left the caravan and some continued, Abdallah b. Jafar sent
his sons, Awn and Mohammad and wrote a letter to the Imam (A.S.) bearing
:
"I ask you before
God (to return) if you have set out when you see my letter. For I am
very concerned because the direction in which you are heading will have
within it your destruction, and the extirpation of your house. If you
are destroyed today, the light of the land will be extinguished, for you
are the (standard) of those who are rightly guided and the hope of the
believers. Do not hurry on your journey as I am following this letter"
Kitabal Irshad p.328
'Abdallah, then sent
to 'Amr b. Sa'id and asked him to write to al-Husayn (offering him) a
guarantee of security, and (promising) to favor him, so that he would
return from where he was going. Amr b. Sa'id wrote a letter in which he
offered him favour and guarantee of security for himself. He dispatched
it with his brother Yahya b.Sa'id. Yahya b. Said and Abdallah both
handed over the letter (Amr's) to him and strove (persuade) him to
return.
"I have seen the
Apostle of God, may God bless him and his family, in my sleep," answered
(al-Husayn), "and he ordered me (to do) what I am carrying out"
"What was that
vision?" they both asked.
"I have not told
anyone of it”, he answered, "and I am not going to tell any one until I
meet my Lord, the Mighty and the Exalted". Kitabal Irshad p. 329.
When al-Husayn was
approaching al-Hajir, from where he wrote a letter to the Kofans urging
them to stand fast and informing them of his arrival
He folded this
letter and handed it to Qays bin Musahhir al-Saydawi who set off for
Kufa. Unfortunately, he could not penetrate the line of troops
positioned outside Kufa. He was captured and carried before Ubaidullah
bin Yazid.Qays never wavered and defiantly stood in front of Ibn.Ziyad,
who ordered him to curse Husayn (A.S.) from the pulpit. He thereupon
took the pulpit, violently attacked Ubadullah and urged the people to
support Husayn (A.S.). Ubaidullah was, then furiously angry. He ordered
his bodyguards to take him to the top of the palace and throw him down.
They did so. Qays was propelled to the ground and thus attained
martyrdom.
Husayn and the Day
of Aushura p.88.
At Kufa Ubaidullah
moved swiftly to crush the ligering seeds of opposition. bin Aqeel and
Hani bin Urwah were already killed while al-Mukhtar bin Ubaidah al-Thaqafi
languished in prison.
Husayn (A.S.) was
unaware of the latest developments and therefore despatched Abdullah bin
Yaqtar to Muslim bin Aqeel. At a place known as al-Tha'labiyah Husayn
(A.S.) was finally informed of the breakdown of the uprising and the
martyrdom of Muslim bin Aqeel. His messenger, Abdullah bin Yaqtar, was
captured by Ibn Mumayr's soldiers and then transferred to Kufa to face
Ubaidullah bin Ziyad." Ibn Yaqtar was also meted with the same fate as
did Qays bin Musahhir and was thrown from the place and then beheaded.
Husayn and the Day of Ashura p. 88.
It was at Zubalah
that Husayn (A.S.) heard of the arrest and subsequent murder of his
messenger and then the news of the failure of uprising. He was then sure
that those who called him to come to Kufa and had given him a pledge of
fealty had broken their vows and failed him. He felt it necessary to
tell it to his companions and thus addressed :
"Our Shia have
deserted us. Those of you who prefer to leave us may do so freely and
without guilt. They dispersed from him right and left, until there were
only left with him those who had come with him" Imam Husayn and the Day
of Ashura p.89
After spending the
night at Zubalah al-Husayn (A.S.) the journey was resumed they passed by
Batn al-Aqbah and reached Sharaf at sunset and spent the night there.
The following day they started at dawn and around midday, one of the
troops saw black spots and shades. At first he thought them to be
palm-tree orchards, but they were found to be military forces on the
move. Husayn (A.S.) and his group behold surprised a huge army,
travelling into their direction from al-qadisiya. Husayn (A.S.)
questioned his men :
"Is there any place
we can put at our rear, so that we face them in only one direction".
They moved towards the mountain of Thu-Hasm on their left and camped
there. The enemy army composed of 1000 horsemen led by Hur bin Yazid
Riyahi was persistently moving towards them and the orders were to
surround Al-Husayn (A.S.) and to lay siege to Husayn and his followers.
Hussein (A.S.) to the contrary treated them kindly and provided water to
them and even their horse. When the time of noon prayer came, al-Hajjaj
bin Masrooq called for the prayer and Husayn (A.S.) led both camps in
prayer. Before the afternoon prayer Husayn (A.S.) apprised Hur about the
letters sent to him from Iraq. He then ordered his followers to depart,
but Hur did not allow them to leave. After a long talk between them. Hur
said" I have been ordered to bring you to Kufa. Husayn and the Day of
Aushura pp 89-91.
Husayn continued to
move towards Kufa till Ummayad army blocked the march of Imam Husayn and
his followers. Husayn (A.S.) thereupon asked the name of the location"
What is the place called ?
he questioned." The
land of Taf" they told him.
"Is there any other
name by which it is known?", he asked again”. It is called Karbala they
told him. At this he said:" This is the place of affliction and
calamity. Dismount, for there is the end of our journey, the place where
our blood will be shed, the place of our graves. That is what my
grandfather had told me". Imam Hussain and the Day of Aushura. p. 94.
On the 7th of
Muharram water supply to the Imam's camp was cut and the torture of
thirst and hunger started. The Holy Imam's camp consisted of ladies,
innocent children including babies and some male members of the Holy
Prophet's family; along with a small band of some faithful friend of
Imam Husayn who had chosen to die with the Holy Imam, fighting against
the devil for the cause of Allah. A brief History of fourteen
Infallible, Ansarian Publications, Qum, Iran. p 99. |