An introduction to fifth
infallible Hazrat Imam Hussain (AS)
Birth
Hazrat Imam Hussain
(A.S.) was born on the 3rd of Shaban 4th Hijrah in Medinah Munawarra.
His father was Ali (A.S.) and mother was Fatimah (S.A.). When the
Prophet (P.B.U.H.) heard the news of Imam Hussain's birth he (P.B.U.H.)
became very happy and came to the house of Fatimah (S.A.). Asma, the
maidservant of Hazrat Zahra covered the child in a white cloth and
brought him to the Prophet (P.B.U.H.). The Prophet (P.B.U.H.), picked
the child up in his lap and recited the Azaan in his right ear and
Aqamat in the left one. As if, apparently, he (P.B.U.H.) made the ears
of his son familiar and acquainted with the name of God for the first
time. On the seventh day of the birth, an angel came from the God and he
said, "Just as Haroon was the brother, sympathizer, and helper in each
and every difficulty of Moosa (A.S.) similarly Ali (A.S.) is your
sympathizer helper and brother in each and every matter of yours.
Therefore, keep the name of this child upon the name of Haroon's son "Shabeer,"
which translated into Arabic becomes 'Hussain'. Thus the name of the
second child of Fatimah (S.A.) was also selected by God.
On the 7th day of the
birth Hazrat Fatimah (S.A.) got a sheep slaughtered as the Aqeeqa and
distributed it's meat among the needy and poor.
The Prophet (P.B.U.H.)
quite often hugged Hussain (A.S.) taking him into his lap and used to
weep bitterly, saying, "A very big tragedy will be met by my son
Hussain". The brutals and bloody men of Bani Omyaide will slay my dear
son. I will not interces and mediate for them on the dooms day.
The Love of the Prophet (P.B.U.H.)
The Prophet (P.B.U.H.)
loved Imam Hussain (A.S.) very much. His companion Salman Farsi
describes, "I saw that the Prophet (P.B.U.H.) had picked up Imam Hussain
(A.S.) upon his knee and was kissing him saying, "Oh son, you are the
Imam son of Imams and father of nine Imams, who would be from your
generation and the last one of them is Mehdi. "One can estimate and
guess the amount of love the Prophet had with Imam Hussain (A.S.) from
this sentence of his "Hussain is from me and I am from Hussain." The one
who is the friend of Hassan and Hussain is my friend and the one who is
their enemy, is my enemy.
Hussain (A.S.) the Best
Helper of his Father and Brother
Imam Hussain (A.S.)
spent six years of his life with his grandfather the Prophet (P.B.U.H.)
and thirty years along with his honorable father Ali (A.S.). He shared
each and every problem and grief of his father. He always defended his
father. Once he went to the mosque and saw Hazrat Omer delivering a
speech on the tribune of his grandfather. He immediately said, "get down
from the tribune of my grandfather and father. What have you got to do
over there?"
During the reign of
his father, Imam Hussain (A.S.) playing upon his life used to be busy
defending Islam and fighting against the tyrants and brutal.
He fought against the
enemies by the side of his father like his brother Imam Hassan Mujtaba
(A.S.) in the battles of Jamal, safeen, and Neherwan.
He, after the
martyrdom of his father, legally took the oath of allegiance for his
brother and accepted him his leader and Imam. And whenever someone asked
him a question he used to send him towards Imam Hassan (A.S.). And
wherever he deemed suitable he himself would give the answer. Briefly
speaking, he considered the defense of his brother something necessary
for himself.
The Rule of Muawiyah
When Imam Hassan
Mujtaba (A.S.) was martyred due to the conspiracies of Muawiyah, Imam
Hussain (A.S.) got the post of Imamate and caliphate at the age of
forty-six.
Imam Hussain (A.S.)
knew that all the miseries and sorrows of Muslims were due to Muawiyah
who wanted to uproot Islam by his frauds, cunningness and craftiness.
Therefore, Imam (AS.) did not think it was suitable to fight him openly,
as Muawiyah was apparently Muslim and showed himself to be the supporter
of Islam and Muslims. Therefore, Imam Hussain (A.S.) knew that if I
declare a war upon him I would meet the same fate as my brother did. So
he started the movement of awakening the people from the dream and
slumbers of ignorance, and unawareness. So that they may turn towards
him slowly and gradually, by getting aware and informed. Ultimately.
Imam (A.S.) may make them work for the welfare of Islam. Along with the
training of the Momins (faithful), with which Imam was busy, he
occasionally opposed Muawiyah. And always gave teeth breaking and strong
answer to his scurrilous language particularly when he started making
people take the oath and allegiance of faithfulness for his ignorant,
silly, impure, and bad character, degenerate, and undutiful son Yazeed.
The Imam (A.S.) too started openly and publicly opposing him and wrote
many such letters to Muawiyah by which he disgraced him very much. One
of his letters reads:
i) Oh Muawiyah! You
are the claimant of the caliphate and to be the successor of my
grandfather? Did you not slay Hajar bin Addi and his companions in the
land of Azra. You are a criminal, a killer. Then how do you claim to be
the leader and caliph of my Ummah?
ii) Oh Muawiyah! Did
you not declare Ziad publicly your brother and the illegitimate son of
Abu Sufian about whose father the Muslims are unaware? (That who is his
father and who is not?)
As such, by declaring
him to be your brother, you have yourself admitted the dirtiness and
uncleanness of your family. Then how can the caliphate be your right?
iii) Oh Muawiyah! The
most shameful act of yours is that you have made such a silly, stupid
unable and unworthy person a ruler of the Muslims whose characterless
ness, excesses and aggressions are not hidden and concealed from anyone.
As such, you want to destroy the religion of God and make the Muslim
ummah a toy by forcibly making them take the oath of allegiance for him
(Yazeed).
Hussain (A.S.) and Yazeed
Although Imam Hussain
(A.S.) did not leave any stone unturned in disgracing and belittling
Muawiyah even then he did not fight or clashed with him.
Nonetheless, after the
death of Muawiyah his incapable son Yazeed being a proud and thickheaded
person posed himself as the leader of the Muslims. And started making
the Islamic personalities takes the oath of allegiance for the sake of
establishing and strengthening his government.
He wrote to the
governors of the cities and as such wrote a letter to Waleed who was
governor of Medinah that "Immediately take the oath of allegiance from
Hussain (A.S.) And if he refuses to do that then cut down his head and
send it to me".
Muawiyah had several
times insistedly warned him that you might dash against anybody except
Hussain (A.S.), in which case you would get destroyed. The ruler of
Medinah summoned Imam Hussain (A.S.) and informed him about the letter
of Yazeed. He said "I am ready for the martyrdom because only Yazeed's
becoming the caliph of Muslims is the death and disintegration of
Islam".
When Imam (A.S.)
observed the worsened condition and atmosphere of Medinah he along with
his companions migrated to Makka under the dark cover of the night. His
mere act of migration from Medinah was a great objection upon the
people's taking oath of allegiance for Yazeed.
Imam's (A.S.)
migration not only created a hue and cry in Medinah, but it also set up
an atmosphere of discussion and objections against Yazeed in Makka. And
the hue and cry raised to the climax when Imam (A.S.) addressing a
gathering of the pilgrims raised his voice against the obnoxious, dirty,
and impure government of Yazeed.
This stand and pledge
of Imam Hussain (A.S.) made the people of the whole area completely
aware and understand that the caliphate of Yazeed is not correct and
taking oath of allegiance for him is dishonesty to Islam and Muslims.
The Invitation of Kufis
When the news of the
migration and objection of Imam Hussain (A.S.) upon the Yazeed's regime
reached Kufa. All of them (Kufis) got themselves prepared to invite him
to Kufa and elect him for the caliphate and the leadership of Islam.
They sent messengers along with letters, rolls and scrolls, and formally
invited Imam Hussain (A.S.) to visit Kufa.
But, because of the
fact that Imam (A.S.) knew about the unfaithfulness of the Kufis and he
himself had witnessed their untruthfulness towards his father and
brother so he sent his cousin 'Muslim bin Aqeel' to Kufa so that he
might observe the whole affair closely and invite Imam (A.S.) if he
deemed fit and suitable. Muslim bin Aqeel moved towards Kufa as desired
and ordered by Imam (A.S.) and when he reached there he met a warm,
noisy, grand welcome. Thousands of people took oath of allegiance and
offered prayers behind him.
Muslim bin Aqeel wrote
a letter to Imam (A.S.) asking him to immediately move. Imam stayed back
at makka uptill the 8th of Zil Hijj and spoke to the people and
instigated and provoked them against Yazeed. Then he moved towards Iraq.
Termination of the Imam's
Representative's Affair
When Yazeed got
informed about the movement of Muslim bin Aqeel and oath of allegiance
being taken by the Kufis, he at once sent Ibn-e-Ziad, who was the most
dirty of his companions, to Kufa with full fledge powers.
Ibn-e-Ziad, who
completely knew about the spirit and the character of the people of
Kufa, took advantage and made the most of the weakness and debility and
feebleness of their faiths and double-faced ness hypocrisy and
cowardice. And by terrifying and harassing scattered and dispersed them
from around Muslim bin Aqeel. And turned the events to such an extent
that even those who had written invitation letters to Imam (A.S.) put on
the war dress and got ready to fight the representative of the Imam
(A.S.).
"Muslim bin Aqeel" was
forced to fight the agents of Ibn-e-Ziad all alone. After showing
surprising and astonishing bravery he was arrested and martyred. From
the very night Imam Hussain (A.S.) had departed from Madinah he had been
giving the news of martyrdom and said, "Whosoever is ready to lay his
life on our way and make haste to meet God may join us."
He again spoke to his
friends and companions about Jehad, holy war, and martyrdom at Makka. To
the extent that even when the poet Farzdak met him on the way and gave
him the news of "Muslim bin Aqeel's" being martyred. He said, "Muslim
bin Aqeel" has met the blessings of God and ended his mission and has
laid the burden of the mission upon our shoulders. We hope to be able to
carry this burden and weight up to its destination.
Hussain's (A.S.) Mission
Hussain (A.S.)
described his aim about this mission was to disgrace Yazid's regime and
to uphold and put into practice (Amer bil Maroof and Nahi anil munkir),
to order the correct and right and to stop and refrain from the evils
and to stand up against the brutality and cruelty. This was the mission
God had entrusted him. His grandfather the Prophet (P.B.U.H.) and his
father Ali (A.S.) had several times described their son's is being
martyred.
Imam Hussain (A.S.)
himself, by virtue of the knowledge of Imamate, knew that this journey
would end with his martyrdom. But Hussain (A.S.) was not the one to be
afraid of martyrdom and death, and overlook the command of God. He was
the Imam who considered calamity as magnanimity and nobility and
martyrdom as bliss and blessedness.
Ultimately, he moved
toward "Karbala" and he himself and his companions were all martyred.
His family members were taken prisoners. But they gave the message of
those martyred to the people in the streets, and bazars of the cities
and thus put the agents and paid servants of the Bani Omayaid to
disgrace and shame.
The face of Hussain and
his Companions on the Ashoora Day
Hussain's (A.S.) face
glittered and shone like light He gave hope and courage to his
companions. The same Imam (A.S.) whose grandfather the Prophet (P.B.U.H.)
said, "Hussain (A.S.) is the lamp of guidance and the escape boat of the
ummah". Hussain (A.S.) spoke loudly, "Oh people of the world! You must
know that I have not taken steps for the battle and did not draw my
sword.
An unclean, dirty
character man from the criminal family of Omayde named "Yazeed" made me
choose one of the two either I draw my sword and defend my honor and
religion or surrender to shame and humility. But do know, beware! That
surrendering with shame and humility is far away from our family. I am
obliged to choose the first way.
Then he stood by the
soldiers of Yazeed forces and said, "It is not expedient and wise both
for your world and religion (the justice day) to kill me and fight
against me. So, if you have taken the decision to fight me. It is better
to compose and form a committee and take views from everyone. Then see
who says fight against the son of the Prophet (P.B.U.H) who is the one
gone astray and ill fated, miserable that accompanies and sides with you
for killing me?
The governor of Iraq,
son of Marjana, is an unclean and power seeking person. He wants to make
you helpless. I know you will repent after my being martyred and will
rebuke each other. Therefore, before taking steps for the battle, think
and ponder about the result of your action. Be aware, God is my
supporter and I am not harassed and bewildered by any coming event. I
have heard from my grandfather that "World is the paradise of the
infidel and the prison for the faithful."
Death is the beginning
of our joy but it is the start of your misery. There is only one bridge
between this world and the other world and that is death.
If you initiate and
take steps towards battle, we would also stand up along with our friends
and worthy sons for defense. If we are victorious it will not be
anything new for us and if we are killed world knows that we are not
defeated.
"Oh helpless people!
The informed and knowledge full people try and endeavor to provide
themselves with a lamp, so that they do not loose their way, and I am
the lamp of this ummah. But you want to put your lamp off. Do you know
against whom do you fight? You are not fighting against me but you fight
against God! Against your Prophet (P.B.U.H.)."
After the speech of
Imam Hussain (A.S.) an enthusiasm, humming, and murmuring movements took
place in the army of the enemy. The war provokers saw that if they would
not start the battle, Hussain (A.S.) will shatter the army by his speech
and will finish all their planning. Therefore, the order for the battle
to be started was issued.
Hussain (A.S.) called
out, "Oh my worthy and great friends rise up, this is the time for the
combat. His friends like Habib and Zuhair were happy that Imam issued
the order. Each one of them requested the other to be allowed to go for
battle first, hence take the lead.
The family members of
Imam (A.S.) such as the Qamer-e-Bani Hashim (Abbas [A.S.]), Ali Akbar,
Qasim and all the rest got prepared for the battle. They attacked the
flanks of the enemy like tigers. Whosoever came their way would be
killed. Imam Hussain (A.S.) himself showed such a bravery, courage and
manhood that as Ibn Sheher Ashob wrote; he slew two thousand men of the
enemy.
Whenever and whichever
of the friends and relatives was martyred, Hussain (A.S.) would become
stronger, and more resolved and determined. One of the soldiers of the
enemy said about the astonishments and wonders of Ashoora, "on the day
of Ashoora instead of becoming broken and sorrowful whenever Hussain
(A.S.) lost a person by martyrdom his face would glow and shine more
than before and he became more determined and stronger in the battle and
combat.
The thirsty and
hungry, but selfless and dedicated, holy warriors showed such bravery
and ferocious fight that son of Saad the Commander of the enemy shouted,
"If you want to fight like this, all of you will be killed by the swords
of Hussain (A.S.) and his companions". Therefore, he ordered all the
arrow men, who were nearly four thousand in number, to throw arrows
simultaneously and harmoniously. The battle got flared up and reached a
climax whosoever out of the Imam's companions would fall down he would
utter these words, "Oh God do accept our sacrifice."
"The blessings of God
be upon thou souls, oh movers and travelers of the way of God and
Hussain (A.S.). Oh the venture some defender of the Quran's path.
Hussain (A.S.), wherever blood flew out of his body, he would raise his
hands towards the sky and say, Oh God, who is the source and stock of my
hope and aspiration, I depend upon you. My hopes are focused upon you.
Oh God! Accept these sacrifices from us."
Finally, as per the
tradition of Shiekh Mufid, Hussain (A.S.) and his great honorable
companions were martyred on Saturday the 10th of Moharram, of 61 Hijrah,
and laid to rest side by side, to each other. They gave the lesson of
honor, dignity, manhood and bravery to the future generations.
Why Hussain (A.S.) is not
forgotten?
The one whose
martyrdom, grief, pain, sorrows and children's captivity were all only
for God will never fade out of the memories. Instead, by the pace of
time and age his love, fascination, and charm will grow in the hearts of
people. And each year the love and fascination of the people with
respect to that "pure and chaste revolutionary" increases. Hussain
(A.S.) spent 57 years of his prolific life for the sake of God's love
and God's search. Many times he traveled, to the God's house for
pilgrimage, on foot.
He was very fond of
prayers confessions and supplication talking intimately. So far so, that
on the last night of his life, he asked for respite only that he might
sit all alone and make confessions and supplications, to his God.
One of his companions
said about Arafat prayers and supplications of Imam Hussain (A.S.), On
the 10th day of the month of Zil Hijj Imam Hussain stood in the burning
and scorching desert of Arafat facing Holy Kaabah and prayed with
painful and aching heart, "Oh God! I turn my face towards you (focus my
attention) and give evidence about your being God. O God! You created me
and continuously remained along with me and provided me with sustenance
and livelihood with several kinds of blessings and bounties. Praise is
for the God; nothing can change whose desire and stop His munificence
and generosity."
"Oh God adjudge and
fix in my soul the independence and freedom from desires and faith and
confidence in my heart, and sincerity in my practice and light in my
vision and awareness in my religion."
Hussain (A.S.) in the
Hearts of Friends
The respect and regard
which people had and still have in their hearts for Hussain (A.S.) is
due to this that he lived with the people and did not consider himself
aloof and segregated from them. As such, one day, he was passing through
a way, a group of poor, oppressed and afflicted people was sitting with
a food cloth, spread with a certain quantity of dry bread upon it before
them and they were eating it. They invited him to sit along with them
and eat that food with them. Imam (A.S.) accepted their invitation and
sat down besides the food cloth and took the bread with them. Saying,
"God does not like the proud ones."
Imam Hussain (A.S.)
has hundreds of such examples and specimens of character, which keeps
his memory and martyrdom alive in the memories of the people. With every
passing year, people strengthen and deepen their relations with Hussain
(A.S.).
Otherwise Hussain
(A.S.) did neither possess magnificent palaces nor had soldiers or many
types of servants. He never closed and blocked the ways and roads to
stop the movement of people like the tyrants and imperialists, and
Shrine of Holy Prophet (P.B.U.H.) was never vacated for him.
One of his friends
said about him "Hussain (A.S.) had the signs of scars of callosity and
hard flesh on his back" When his son Imam Zain ul Abidin was questioned
about it he said, "These are the callosities and signs of hardened flesh
which is due to my father's carrying sacks of food at night time, to the
houses of widows and orphan children and poor families."
One of the scholars
says about Hussain (A.S.), "In the history of humanity we come across
men who were prominent and distinguished in one human quality, a few in
bravery, a group in piety and another one in generosity, but Hussain
(A.S.) was not distinguished and eminent in one quality and few
qualities instead he was distinguished in all the qualities and ethics
and possessed all the human perfections and accomplishments included in
his personality.
Yes, such is the
person who is the heir of Mohammad's (P.B.U.H.) Prophetic mission. Who
is the heir of Ali's (A.S.) justice and bravery? Who is the heir of his
mother Fatima's (S.A.) modesty and chastity?
He was the reflection
of all the merits, accomplishments. Self sacrifices, piety and God's
love.
What day is the Ashoora?
Ashoora was a formal
Arab Eid day in the days and era of ignorance. People used to keep fast
and make merry, and hold ceremonies of joy in the same manner as Nauroze
was considered to be the Eid day in Iran.
In the Arab history,
Ashoora day (10th of Moharram) was the historical and customary Eid,
when the various tribes of Arab put on new clothes and decorate the
cities. Still, a group of Arabs, who is known as the "Yazeedi" group
celebrates this day as a joyous festival.
When the incident and
anguish of Karbala took place in the year 61 Hijrah, the mode and line
of tendencies, and views of Arab and the Muslims was changed. Moharram,
which was taken to be as one of the (Haram) prohibited months. War and
killing was prohibited in it because the martyrdom day of the best of
the sons of Adam i.e. Hussain Ibn-e-Ali (A.S.) and for the Shias it
became a day of sorrow and grief, the day of honoring and celebrating
the memories of the martyrs.
In the very first year
of the martyrdom of Imam Hussain (A.S.) his friends nearly thousands in
number gathered around his grave and recited alleges. From the ushering
of the era of Bani Ommayide and Yazeed unto this day, hundreds of
thousands of the friends of Ahl al-bayth (A.S.) celebrate the mourning
meetings and caravans move towards Karbala.
Those whose cities are
away and at long distance from Karbala shape their cities as Karbala and
hold mourning gatherings.
The Fatimydes of the
Egypt announced the Ashoora as the day of mourning of Imam Hussain
(A.S.). As such, men and women gathered around the grave of Ome Kulsum (S.A.)
and mourned and recited the alleges. All along the Fatimyde Era in Egypt
Ashoora remained the official and formal day of mourning and grief.
Moez ud duala Delmi
ordered that Ashoora be celebrated officially in Iran and entire
population and government officials must refrain from work and celebrate
the mourning rituals.
This is the very
reason why the mourning rituals in Iran, Egypt, Iraq and India have
brought about a spiritual movement and ideological change among the
Muslim masses so that today's movement of Muslims is the sequence of the
same. With every passing year, it is becoming more fruit full. Hoping
that a day will come when people will mend their perverse nesses and
misbehaviors and make up their deficiencies and faults and enhance their
strength and values.
One of the scholars
says about it "Mosques are the relics and vestiges of the Prophet (P.B.U.H.)
but the monasteries of mourning and Hussainias (centers of mourning) are
the relics of the Ahl al-bayth (A.S.).
The Shias prattle and
tell their secrets to God in the mosques and in the mourning centers
they prattle to the lovers of God and those who were martyred for Him
and on His way.
All along the passage
of history no power could stop the movement of the Caravan of Hussain
(A.S.) and history has shown that during the entire length of thirteen
centuries this enthusiastic movement could not be hushed up and cooled
down. For the same reason, because the martyrdom of Hussain (A.S.) and
his friends took place on such a day then Joyous ceremonies and
decorative measures, joyous and happy celebrations, and lightings and
keeping of fast became prohibited and haram on that day.
Ibn-e-Kaseer writes, "Ashoora
was announced as the public and national mourning day in Baghdad in the
approximates of 400 Hijrah. People used to keep cold water and cold
drinks on the highways and through fares for the thirsty ones to drink
and to commemorate the thirst of Hussain (A.S.) and people of Iraq used
to become mournful on the Ashoora day just like the death day of the
Holy Prophet (P.B.U.H.).
Who was the Winner of the
Karbala Movement?
Although a group of
simple people think that Yazeed won the Ashoora battle and Hussain
(A.S.) was defeated. But by studying the history deeply and thoroughly
they would appreciate that the situation was reverse and opposite of it.
For, winning and succeeding does not mean that a person must remain
unharmed and intact and the enemy be killed. But it means success in
achieving one's objects and goals and aspirations and ideology although
one is killed. Defeat does not mean being killed and loosing life in the
battlefield. But it means the death and annihilation of objective,
aspiration and belief.
Hussain (A.S.) himself
and his friends were martyred in the Ashoora's tragic event, his family
was taken prisoner, their properties were plundered and looted but the
aim and objective of Hussain (A.S.) remained alive, because, his aim was
the spreading and expansion of Islam and stopping the cruelty, tyranny
and aggression, which has been carried forward during the entire length
of history and millions of men are the holders and carriers of the flag
of this belief and aspiration. Hut the aim of Yazeed was annihilated and
perished; because his sole aim was not killing Hussain (A.S.) and his
friends instead it was finishing Islam and the end and termination of
the teachings of the Holy Prophet (P.B.U.H.) of Islam. Since Hussain
(A.S.) was on that track and way, Yazeed thought by killing Hussain
(A.S.) and taking his family as prisoner the story will finish and his
ends will be achieved.
Not knowing and
unaware of this fact that God himself is the guard and custodian of
Islam and Quran and the teachings of the Prophets. The tyrants,
arrogant, and powerful of the history who always stood up against the
Prophets and fought them, killed them or banished them, had the same
obnoxious aim but none of them succeeded neither Nomrod and Pharos nor
anyone else of them. What success can be better and clearer than this
that many centuries have passed and there is no name and signs of those
tyrants of the history among the people. But the Prophets of God and
the, religious leaders still have their places in the depth of the
hearts of the informed, aware, and human loving people. People praise
them regarding their greatness and they do not cherish the memories of
the kings. Today we observe that the graves of religious leaders and the
real movement makers of history have got devoted lovers who travel long
distances after bearing the inconveniences and discomforts, to bow down
to their graves and tell their secrets to them. But the graves of the
tyrants of history do not have any visitors because they do not have
anything to give it to anyone.
After, the catastrophe
and calamity of Karbala the signs of the triumph of Hussain (A.S.) and
defeat of Yazeed became evident and clear, because where ever the
remaining family members of Hussain (A.S.) would set their feet people
would exhibit their emotions, of love and attachment with them and curse
their enemies, to such extent, that even the family members of Yazeed
did not give him any respect. Instead, a few of his near relatives
raised objection and rebuked, reproached and blamed him.
Brief Sayings of the Imam
Hussain (A.S.)
1. Imam Hussain (A.S.)
said on the day of Ashoora: "People are the servants of the World and
touch the religion by their tongues. Till such time that they know that
religion does not carry any harm for them, they would move and spin
around it. But when the test comes then the real religious ones are (to
be seen) actually very few in number."
2. Imam Hussain (A.S.)
told his son Imam Zain ul Abidin: "Avoid being cruel to anybody who does
not have any helper except God."
3. During fare well to
his son on Ashoora day he said: "Oh my son do not weep, do not shed
tears on my leaving, your distress and calamity does not come to an end.
But that will be the beginning of your discomforts, agonies and grief's.
Be strong, because God is your supporter. Beware, after I pass away, do
not say a word before the enemy so that your worth comes down."
4. Worst of the people
is the one who gives (surrenders) his dooms day for his world (material
gains).
5. Do not perform any
good work for the sake of people's praise and do not abandon it for fear
of shame.
6. Those who worship
and adore God do not worship others.
7. Whatever my brother
Hassan (A.S.) did during his life was upon the command and order of God.
And that which I do is also upon the order of God.
8. Do not say a word,
which may make you repent and force you to make excuse. |