Imam Ali Ibn Al-Hussain
(AS) Biography
Taken from Kitab al Irshad By Sheikh al
Mufid
(This is) an account of the Imam after al-Husayn
b. Ali, peace be on them, the date of his birth, the evidence for his
Imamate, the age he reached, (together with) the period of his
succession, the time and cause of his death, the place of his grave, the
number of his children and a selection from the reports about him.
The Imam after al-Husayn b. Ali, peace be
on them, was his son, Abu Muhammad Ali b. al-Husayn Zayn al-Abidin,
peace be on them. He also had the kunya Abu al-Hasan.
His mother was Shahzanan daughter of
Yazdigard b. Shahriyar b. Choesroe. Her name was also said to be
Shahrbanawayh. The Commander of the faithful, peace be on him, had
appointed Hurayth b. Jabir al-Hanafi over part of the eastern provinces.
The latter had sent to him two daughters of Yazdigard b. Shahryar b.
Choesroe. Of these he had given his son al-Husayn, peace be on him,
Shahzanan and she bore him Zayn al-'Abidin (Ali b. al-Husayn), peace be
on him. He had given the other to Muhammad b. Abi Bakr and she bore him
al-Qasim b. Muhammad b. Abi Bakr, so that these two (Zayn al-Abidin and
al-Qasim) were maternal cousins.
Ali b. al-Husayn, peace be on them, was
born in Medina in the year 38 A.H. (658/9). He lived with his
grandfather, the Commander of the faithful, peace be on him, for two
years, with his uncle, al- Hasan, peace be on him, for twelve years, and
with his father, al- Husayn, peace be on him, for twenty-three years.
After his father, he lived a further thirty-four years and he died in
Medina in the year 95 A.H. (713/4). At that time he was fifty-seven
years of age. His Imamate was for thirty-four years.
He was buried in al-Baqi with his uncle,
al-Hasan b. Ali, peace be on them.
His Imamate was confirmed in several ways.
One of these was that he was the most meritorious (afdal) of the
creatures of God, the Most High, after his father in traditional
knowledge film) and practice ('amal). The Imamate belongs to the most
meritorious (afdal) to the exclusion of the less meritorious (mafdul) by
rational proofs. Among these there was the fact that he was more
appropriate for authority by virtue of his father, al-Husayn, peace be
on him, and more entitled to his position after him through
his merit and lineage. The one who was
entitled through the last Imam has more right to his position than
anyone else through the evidence of the verse of next of kin (dhu al-
arhaim) and the (Qur'anic) story of Zacharia, peace be on him.
Another of (the facts which confirms his
Imamate) is the necessity according to reason of the Imamate existing in
every age. The claim of every (other) claimant to the Imamate during the
time of Ali b. al- Husayn, peace be on them, was invalid and the
impossibility of there being any time without an Imam is confirmed by
him (being the Imam). Another (of the facts which confirms his Imamate)
is the fact that the Imamate is established in the offspring (itra) (of
the family of Ali exclusively by rational deduction and by a report on
the authority of the Prophet, may God bless him and his family.
Invalidity of the arguments of those who claim it for Muhammad b. al-Hanafiyya,
may God be pleased with him, through him (also) belonging to the
offspring is established by the absence of the designation of it to him.
Therefore it is established that it belongs to Ali b. al-Husayn, peace
be on them, since there was no claim for it for any other member of the
offspring (of the family) except Muhammad, may God
be pleased with him; his exclusion from it
was on account of what we have already mentioned.
Another (of the facts which confirmed his
Imamate) was the designation of the Apostle of God, may God bless him
and his family, of him for the Imamate, in the tradition which is
related concerning the tablet (lawh) which Jabir reported on the
authority of the Apostle of God, may God bless him and his family.
Muhammad b. Ali al- Baqir, peace be on them, (also) related it on the
authority of his father, on the authority of his grandfather, on the
authority of Fatima, daughter of the Apostle of God, may
God bless him and his family.
His grandfather, the Commander of the
faithful, peace be on him, designated him during the life-time of his
father, al-Husayn, peace be on him, according to the reports which
include that. The testamentary bequests (wasiyya) (were made) by his
father, al- Husayn b. Ali, peace be on him, and they were deposited with
Umm Salama for him. He received them when his father died. His father
made the request (for these) from Umm Salama, the sign of the Imamate of
the one who should request them among men. This part may be known by the
examination of the reports and we do not intend in this book to speak
about its significance for we will study it thoroughly separately.
A Brief Survey of the Reports about Ali b.
al-Husayn, Peace be on them.
[Abu Muhammad al-Hasan b. Muhammad b.
Yahya informed me: my grandfather (Yahya b. al-Hasan) told us: Idrss b.
Muhammad b. Yahya b. Abd Allah b. Hasan b. Hasan, Ahmad b. Abd Allah b.
Musa, and Ismail b. Yaqub, all told me: Abd Allah b. Musa told us on the
authority of his father (Musa b. Abd Allah), on the authority of his
grandfather (Abd Allah b. al-Hasan), who said:]
My mother, Fatima, daughter of al-Husayn,
peace be on him, used to tell me to sit with my maternal uncle, Ali
b. al-Husayn, peace be on them. I never sat with him without rising
with some good which I had derived from him, whether it was fear of God
which occurred in my heart when I realised (what) fear of God (was) or
some traditional knowledge (ilm) which I acquired from him.
[Abu Muhammad al-Hasan b. Muhammad al-Alawi
informed me on the authority of his grandfather (Yahya b. al-Hasan), on
the authority of Muhammad b. Maymun al-Bazzaz, who said: Sufyan b.
Uyayna informed us on the authority of Ibn Shihab al-Zuhri, who said:]
Ali b. al-Husayn, peace be on them,
who was the best Hashimi we ever met, said: "Love us, for it is love for
Islam. May your love for us never cease even if it becomes a public
disgrace."
[Abu Mu'ammar reported on the authority of
Abd al-Aziz Abu Hazim who said:]
I heard my father say: "I have never
seen a Hashimi more meritorious (afdal) than Ali b. al-Husayn."
[Abu Muhammad al-Hasan b. Muhammad b.
Yahya informed me: my grandfather (Yahya b. al-Hasan) told me Abu
Muhammad al- Ansari told me: Muhammad b. Maymun al-Bazzaz told me: al-Hasan
b. Alwan told us on the authority of Abu Ali Ziyad b. Rustum, on the
authority of Sai'd b. Kulthum who said:]
I was with al-Sadiq Jafar b.
Muhammad, peace be on them. He mentioned the Commander of the faithful,
Ali b. Abi Talib, peace be on him, and praised and extolled him with
(praise) which he was worthy of.
Then he said: "O God, Ali b. Abi
Talib, peace be on him, never ate anything forbidden in this world until
he passed along his (final) road.
Two alternatives were never presented
to him, when God would be pleased with both, without him taking the more
religious of them.
No dispute occurred about the Apostle
of God, may God bless him and his family, without him being summoned as
a reliable authority.
No one else of this community was
able to do the work of the Apostle of God, may God bless him and his
family; for if he enjoined (such a) man (as Ali) to work, his position
would be between Heaven and Hell, hoping for the reward of the former
and fearing the punishment of the latter.
He freed a thousand slaves with his
own money in his desire to seek the face of God and to escape the fire
of Hell, (money) which he had laboured for with his own hands and for
which his own brow had sweated, even though it had been to provide his
family with oil, vinegar and dates.
He did not have (many) clothes except
white cotton fabrics since when there was any sleeve left over his arm,
he called for scissors and cut it off. None of Ali's children or his
family was more like him and nearer to him in manner of dress and
understanding than Ali b. al-Husayn, peace be on them.
(One day) his son, Abu Jafar
(Muhammad al-Baqir), peace be on them, came to him. He had carried out
in worship what no one had ever carried out. He saw that his colour had
gone yellow from weeping all night; his eyes had used up all their water
from being awake all night; his forehead was bruised and his nose
squashed from prostrating; and his legs and feet were swollen from
standing in prayer.
Abu Jafar, peace be on him, reported:
I could not control myself from
weeping when I saw him in that state and I wept, may God have mercy on
him. Behold, he was thinking and he turned to me a short time after I
had come and said: 'My son, give me some of those parchments in which
there is the (practice of) worship of Ali b. Abi Talib, peace be on
him."
I gave them to him and he read
something from them for a while. Then he let them go from his hand in
exasperation and said: 'Who is strong enough to perform the worship of
Ali b. Abi Talib, peace be on him?'
[Muhammad b. al-Husayn reported: Abd Allah
b. Muhammad al- Qurashi told us:]
When Ali b. al-Husayn, peace be on
them, used to perform ritual ablutions, his skin would turn yellow.
"What is it that has afflicted you?"
his family asked him.
"Don't you know Whom you are
preparing to stand before?" he asked.
[Amr b. Shamir reported on the authority
of Jabir al-Jufi on the authority of Abu Jafar, peace be on him:]
Ali b. al-Husayn, peace be on them,
used to pray a thousand rakas during the day and the night. The wind
would bend (his body) forward like an ear of corn.
[Sufyan al-Thawri reported on the
authority of Ubayd Allah b. Abd al-Rahman b. Mawhib:]
The great merit (fadl) of Ali b.
Husayn, peace be on them, was mentioned to him but he replied: "It is
sufficient for us that I should be one of the righteous members of our
people."
[Abu Muhammad al-Hasan b. Muhammad
informed us on the authority of his grandfather (Yahya b. al-Hasan), on
the authority of Salama b. Shabib, on the authority of Ubayd Allah b.
Muhammad al-Taymi who said: I heard a shaykh from (the tribe of) Abd al-Qays
say: Tawus said:]
I (i.e.Tawus) went into the hijr one
night and there was Ali b. al-Husayn, peace be on them. He had come in
and was standing praying. He prayed as God had wished then he
prostrated. I asked a righteous man from the family of goodness whether
I might listen to his prayer I heard him saying during his prostration:
Your little servant is at
Your courtyard;
Your miserable one is at
Your courtyard:
Your poor one is at Your
courtyard;
Your beggar is at Your
courtyard.
(Tawus added:)
I have never prayed with these words
at any tribulation without me being freed from it.
[Abu Muhammad al-Hasan b. Muhammad
informed me on the authority of his grandfather (Yahya b. al-Hasan), on
the authority of Ahmad b. Muhammad al-Rafi'i, on the authority of
Ibrahim b. Ali on the authority of his father (Ali b. Abi Rafi'i), who
said:]
I (i.e. Ali b. Abi Rafi'i) made the
pilgrimage with Ali b. al-Husayn, peace be on them. The camel carrying
him was moving slowly. He pointed toward it with his stick and then
said: "Woe if there was no retaliation (in the next world) !" And he
moved his hand away from it.
[With this chain of authorities:]
Ali b. al-Husayn, peace be on them,
made the pilgrimage on foot and he took twenty days to travel from
Medina to Mecca.
[Abu- Muhammad al-Hasan b. Muhammad
informed me: my grandfather (Yahya b. al-Hasan) told us: Ammar b. Aban
told us: Abd Allah b. Bukayr told us on the authority of Zurara b. A'yan
who said that:]
He (Zurara b. Ayan) heard a voice
calling in the middle of the night: "Where are those who abstain with
regard to this world out of desire for the next?" A voice called out in
answer from the region (of the cemetery) of al-Baqi - he heard its voice
without seeing the person
"Such a man is Ali b. al-Husayn,
peace be on them."
[Abd al-Razzaq reported on the authority
of Mamar on the authority of al-Zuhri, who said:]
I have never seen any of that House,
meaning the House of the Prophet, may God bless him and his family, more
meritorious (afdal) than Ali b. al- Husayn, peace be on them.
[Abu Muhammad al-Hasan b. Muhammad
informed me: my grandfather (Yahya b. al-Hasan) told me: Abu Yunus
Muhammad b. Ahmad told us: my father and another of our companions told
me:]
A young man from Quraysh was sitting
in an assembly with Sa'd b. al-Musayyib and saw Ali b. al-Husayn, peace
be on them.
"Who is that, Abu Muhammad?" the
Qurash; asked Sa'id b. al- Musayyib.
"That is the lord of worshippers (abidin),
Ali b. al-Husayn b. Ali b. Abi Talib, peace be on them," he answered.
[Abu Muhammad al-H. asan b. Muhammad
informed me: my grandfather (Yahya b. al-Hasan) told me: Muhammad b.
Jafar and others told me:]
A man from his House stood in front
of Ali b. al- Husayn, peace be on them, and made him listen to him and
cursed him. However, he did not reply. When (the man) had gone away, he
said to those who were sitting with him: "You heard what that man said?
I want you to come with me so that you may hear from me my reply to
him."
"We will do that," they replied, "we
wanted you to answer him while we were speaking (together)."
He took his shoes and went, while
reciting:
Those who refrain from anger and
those who forgive the people, God loves those who do good. (III 133)
Then we knew that he would not say
anthing to him.
He went along until he came to the
house of that man who had screamed at him.
"This is Ali b. al-Husayn," they told
him.
He came rushing out towards us with
evil intent. He had no doubt that (Ali b. al-Husayn) had come to him to
repay him for some of the evil which he had given him.
"Brother," said Ali b. al-Husayn,
"you were standing proudly over me and you said this and that. If you
have said what is (really) in my (character), I seek God's forgiveness
for it. If you have said what is not in my character, may God forgive
you".
The man kissed him between the eyes
and replied: "Yes, I said what was not in your character, may I be
worthy of it (i.e. God's forgiveness)".
[The narrator of the account added:]
The man was al-Hasan b. al- Hasan,
may God be pleased with him.
[Al-Hasan b. Muhammad informed me on the
authority of his grandfather, (Yahya b. al-Hasan) who said: A Shaykh
from Yemen who was some ninety years old, told me: A man called Ubayd
Allah b. Muhammad informed me: I heard Abd al-Razzaq say:]
A maid-servant of Ali b. al-Husayn
began to pour water for him so that he might perform the ritual
ablutions for prayer. The maid-servant became faint and the jug dropped
from her hand and struck him. He raised his head towards her and the
maidservant said to him:
"God, the Most High, says: Those who
restrain from anger."
"I have restrained my anger," he
replied.
"And those who forgive the people,"
she went on.
"May God forgive you," he said.
"God loves those who do good," she
said.
"Go, you are a free woman before the
face of God, the Mighty and High," he answered.
[Al-Waqidi reported: Abd Allah b. Muhammad
b. Umar b. Ali, peace be on him, told me:]
Hisham b. Isma'il used to harm our
neighbourhood. Ali b. al- Husayn, peace be on them, received severe
hardship from him. When he was dismissed, al-Walid ordered that he
should be made to stand before the people. Ali b. al-Husayn, peace be on
them, walked past him and greeted him. Ali b. al-H. usayn, peace be on
them, had come especially so that no one should harm him.
It is reported that Ali b. al-Husayn,
peace be on them, called his slave twice and the latter did not answer
him. At the third time, he answered.
"Didn't you hear my voice?" asked
(Ali b. al-Husayn).
"Yes," was the reply.
"What was on your mind so that you
did not answer me?" he asked.
"I was safe (from any harm) from
you," he answered.
"Praise be to God," he said, "Who has
caused my slave to be safe (from any harm) from me."
[Abu Muhammad al-Hasan b. Muhammad b.
Yahya informed me: my grandfather (Yahya al-Hasan) toid me: Yaqub
b.Yazid told us: Ibn Abi Umayr told us on the authority of Abd Allah b.
al-Mughira, on the authority of Abu Ja'far al-Asha, on the authority of
Abu Hamza al-Thumali, on the authority of Ali b. al-Husayn, peace be on
them, who said:]
I (i.e. Ali b. al-Husayn) went out
until I came to that wall and leaned against it. There was a man wearing
two white garments who was looking at me directly in the face. Then he
said: "Ali b. al-Husayn, why do I see you sorrowful and sad? Is your
sorrow on account of the world, since God provides for both the pious
and the profligate?"
"I am not sad on account of that
though it is as you say," I replied.
"Is it on account of the next world,
for it is a true promise that there conquering angels will give
judgement?" he asked.
"I am not sad on account of that.
though it is as you say," I answered.
"Then why are you sad?" he asked.
"I am fearful of the discord (caused)
by Ibn al-Zubayr," I replied
He laughed and said: "Ali b. al-Husayn,
have you ever seen anyone who trusted in God and God was not sufficient
for him?"
"No," I replied.
"Ali b. al-Husayn," he said, "have
you ever seen anyone who feared God without God saving him?"
"No," I replied.
"Ali b. al-Husayn," he asked, "have
you ever seen anyone ask (for something) of God without God giving it to
him?"
"No," I replied. Then I looked and
suddenly there was no one here .
[Abu Muhammad al-Hasan b. Muhammad
informed me: my grandfather (Yahya b. al-Hasan) told us: Abu Nasr told
us: Abd al- Rahman b. Salih. told us: Yunus b. Bukayr told us on the
authority of Ibn Ishaq, who said:]
There was in Medina such and such a
family. Their provisions used to come to them without them asking for
them. They did not know >From where they came to them. However, when Ali
b. al-Husayn, peace be on them, died, they stopped (receiving) those.
[Abu Muhammad al-Hasan b. Muhammad
informed me: my grandfather (Yahya b. al-Hasan) told me: Abu Nasr told
us: Muhammad b. Ali b. Abd Allah told us: my father told me: Abd Allah
b. Harun told us: Umar b. Dinar told me:]
Death was close to Zayd b. Usama b.
Zayd and he began to weep.
"What makes you weep?" asked Ali b.
al-Husayn, peace be on them.
"What makes me weep," he said, "is
the fact that I owe fifteen thousand dlnars and I have not left anything
to fulfil the debt for them."
"Do not weep," Ali b. al-Husayn,
peace be on them, told him, "they are my debt now and you are free of
them." So he paid them for him.
[Harun b. Musa reported: Abd al-Malik b.
Abd al-Aziz told us :]
When Abd al-Malik b. Marwan succeeded
to the caliphate, he returned the (proportion of) taxes (sadaqat) given
to the Apostle of God, may God bless him and his family, to Ali b. al-Husayn,
peace be on them, and also (the proportion of) taxes (sadaqat) given to
Ali b. Abi Talib, peace be on him. They were both written down (in the
diwan as going to Ali b. al-Husayn). Umar b. Ali went to Abd al-Malik
and complained to him on behalf of himself. Abd al-Malik replied, "I can
only use the words of Ibn Abi al-Huqayq:
Indeed when claims of desire are put
forward, the listener listens to the speaker.
The people wrestle with their hearts
but we are judging with a just and decisive judgement.
We do not make the false true, nor do
we deny the true in favour of the false.
We fear that we would make our minds
foolish and we would spend (our) time with those without repute.
[Abu Muhammad al-Hasan b. Muhammad
informed me: my grandfather (Yahya b. al-Hasan) told me: Abu-Jafar
Muhammad b. Isma'il told us:]
Ali b. al-Husayn, peace be on them,
made the pilgrimage and the people were shouting about his comely
disposition and looking at him. They began to question each other: "Who
is that? Who is that?" (They were doing this) in magnification of
him and in exaltation of his rank. Al-Farazdaq was there and he composed
the following, saying: This is he whose ability the valley (of Mecca)
recognises, and whom the (Sacred) House recognises (as do) the sanctuary
and the area outside the sanctuary (al-hill). This is the son of the
best of all God's servants. This is the pure pious man, the pure eminent
man. When he comes to touch the corner of the wall of the Ka'ba, it
almost grasps the palm of his hand. He takes care to be modest and he is
protected from his terror. He only speaks when he smiles. None of
mankind has within their souls such primacy as he does nor such grace as
he does. Whoever knows God, knows his friend (wali). Religion is from
the House of this man. When Quraysh saw him, their spokesmen told of the
outstanding qualities of this man which indicate (his) nobility.
[Abu Muhammad al-Hasan b. Muhammad
informed me on the authority of his grandfather, (Yahya b. al-Hasan) who
said: Dawud b. al-Qasim told us: Al-Husayn b. Zayd told us on the
authority of his uncle, Umar b. Ali, on the authority of his father Ali
b. al-Husayn, peace be on them:]
(Ali b. al-Husayn) used to say: "I
have never seen similar preference (given to) a prayer (than this
prayer). The worshipper will never pray without an answer coming to him
on every occasion." (It was one of the prayers learned from him, peace
be on him, when it was learned that Musrif b. Uqba was heading towards
Medina.)
My Lord, however much favour You have
bestowed upon me,
my thanks to You for it has been little.
However much testing You have given me, my endurance in the face of it
has been little. O He who receives little thanks from me for His favour,
let Him not deprive me. O He Who receives little endurance from me when
He tests me,
let Him not desert me.
O Possessor of unceasing
kindness !
O Possessor of incalculable
favours,
bless Muhammad and the family
of Muhammad;
ward off the evil (of man)
from me
so that I may find protection
through You amid (man's) slaughter.
I seek refuge with You from
(man's) evil.
Musrif b. Uqba came to Medina. It was said
that he did not have any hostility towards Ali b. al-Husayn, peace be on
them. He greeted him, honoured him, was generous to him and gave gifts
to him.
The account from another source is that
when Musrif b. Uqba came to Medina, he sent for Ali b. al-Husayn, peace
be on them. The latter went to him. When he came to him, he honoured him
and said:
"The Commander of the faithful (i.e.
Yazid) has enjoined me to show goodness and generosity towards you, to
distinguish you from the others."
So he treated him very well. Then he said
to those who were around him: "Saddle my mule for him."
Then he said to him: "Go to your family. I
see that we have filled them with fear when we made you come to us. If
that with which we might increase your gift according to your right,
were in our hands, we would give it to you." "Do not apologise for the
ruler (amir) to me," said Ali b. al-Husayn, peace be on them and rode
away. "That is the best of men," said Musrif to those who were sitting
with him. "There is no evil in him because of his position and rank from
the Apostle of God, may God bless him and his family." The account has
been reported that one day Ali b. al-Husayn, peace be on them, was in
the mosque of the Apostle of God, may God bless him and his family, when
he heard some people describing God in terms of His creation. He became
fearful and frightened of that. He rose and went to the tomb of the
Apostle of God, may God bless him and his family. He stood before it and
raised his voice to talk to his Lord. He said in his conversation to
Him:
My God, Your power has
been shown but the form of Your Majesty has not been shown.
They are ignorant of You and they try to
estimate You on the basis of what You are not, and they make
comparisons with You.
O my God, I renounce those who seek to
discover You through human comparisons.
My God, there is nothing
like You, and they have not become aware of You.
It is clear that the favour which they
have is their evidence for You, if they would (choose to) know You in
Your creation, My God, I am free from the fact that they should give You
(these characteristics).
Indeed they have pictured
You according to Your creation.
Thus they do not know You
and have adopted some of Your signs as (if they were their) Lord.
In that way they have
attempted to describe You.
May You be exalted, O my God above the
pictures of You of those who try to describe You in human terms.
This has been a sample of the accounts
which are given about the virtues of Zayn al-'Abideen, peace be on him. |