ALI IBN AL-HUSAYN
ZAYN'L' ABIDIN (A.S)
BIOGRAPHY
The holy Imam was born on Saturday,
the 15th Jamada-l-ula, 36 Hijri in Madina (31st October 658 A.D) and
died at the age of 58 years,; poisoned by al-Walid ibn' Abdi'L-Malik ibn
Marwan on 25th Muharran 95 A.H. buried in Jannat-ul-Baqi', in Madina.
His mother is commonly known name was Shahr Banu, daughter of Yazdger
III, the King of Persia, otherwise her real name was Shazanan quoted in
most of the historical accounts.
The Holy Imam 'Ali Zaynu-l-Abidin is
the fourth Apostolic Imam. His epithet was Abu Muhammad and was
popularly titled as "Zainul'l-Abidin. Imam Zaynu'l' Abidin spent the
first two years of his infancy in the lap of his grnadfather 'Ali ibn
Abi Talib and then for twelve years he had the gracious patronage of his
uncle, the second Holy Imam al-Hasan ibn 'Ali. In 61 AH, he was present
in Karbala', at the time of the gruesome tragedy of the wholesale
massacre of his father, his uncles, his brothers, his cousins and all
the godly comrades of his father; and suffered a heartless captivity and
imprisonment at the hands of the devilish forces of Yazid.
The Holy Imam Zaynu'l-Abidin lived for
about thirty four years after his father and all his life he passed in
prayers and supplication to Allah and in remembrance of his martyred
father. It is for his ever being in prayers to Allah, mostly lying in
prayful prostration, that this Holy Imam was popularly called "Sajjad".
His collections of prayers to God, SAHIFA-E-SAJJADIA or SAHIFA-E-KAMELA
are available in Arabic with English translation and reciting of any of
the prayers takes one closer to the Almighty the creator. Through these
prayers the Imam gave all the necessary guidance to the faithful during
his seclusion.
When the brutal forces of Yazid's army
had taken the ladies and children as captives, carrying them seated on
the bare back of camels, tied in ropes; this Holy Imam, though sick, was
put in heavy chains with iron rings round his neck and his ankles, and
was made to walk barefooted on the thorny plains from Karbala to Kufah
and to Damascuss; and even then this godly Soul never was unmindful of
his prayers to the Lord and was always thankful and supplicative to Him.
On 25th of Muharram, 95 A.H. when he
was in Medina, al-Walid ibn 'Abdi'l-Malik ibn Marwan, the then ruler got
this holy Imam martyred by poison. The funeral prayers of this Holy Imam
were conducted by his son the Fifth Imam, Mohammad al-Baqar and his body
was laid to rest in the cemetry of Janntu''l-Baqi Medina.
(The brief History of 14 Infallibles; Insarian Publications P.O. Box
37185/187 Qum.IR.Iran.
IMAMAT
"His Imamt was confirmed in several
ways.One of these was that he was most meritorious (afdal) of the
creatures of God, the Most High, after his father in traditional
knowledge ('ilm ) and practice ('amal). The imamat belongs to the most
meritorious (afdal) to the exclusion of less meritorious (mafdul) by
rational proof. Among these there was the fact that he was more
appropriate for authority by virtue of his father, al-Husayn, peace be
on him, and more entitled to his position after him through the merit
and lineage. The one who was entitled through the last imam has more
right to his position than any one else through evidence of the verse of
next of kin (Dhu al-arham) and the (Quranic) story of Zacharia, peace be
upon him".
Kitabal Irshad, Shaikh Mufid.
P.p.380-81.
"Another of (the facts which confirm
his Imamat) is the necessity according to reason of the Imamat existing
in every age. The claim of every (other) claimant to the Imamae during
the time of Ali b. al Husayn, peace be upon them, was invalid and
impossibility of there being any time without an Imam is confirmed by
him (being the Imam). Another (of the fact which confirms his Imamat)
is the fact that the Imamat is established in the offspring (itra) (of
the family of Ali) exclusively by rational deduction and by a report on
the authority of the Prophet, may God bless him and his family.
Invalidity of the argument of those who claim it for Muhammad b. al-
Hanafiyya, may God be pleased with him, through him (also) belonging to
the offspring is established by the absence of the designation of it to
him. Therefore it is established that it belongs to Ali b. al Husayn,
peace be on them, since there was no claim for it for any other member
of the offspring (of the family) except Muhammad, may God be pleased
with him, his exclusion from it was on account of what we have already
mentioned".
Kitabal Irshad p. 381
"Another (of the facts which confirmed
his Imamat) was the designation of the Apostle of God, may God bless him
and his family, of him for the Imamat, in the tradition which is related
concerning the table (Lawh) which Jabir reported on the authority of the
Apostle of God, may God bless him and his family. Muhammad b. Ali al
baqir, peace be on them, (also) related it on the authority of his
father, on the authority of his grandfather, on the authority of Fatima,
daughter of the Apostle of God, may God bless his and his family".
His grandfather, the Commander of the
faithful, peace be on him, designated him during the life-time of his
father, al-Husayn, peace be on him, according to the reports which
include that. The testamentary bequests (wasiya) (were made) by his
father, al' Husayn b. Ali, peace be on him, and they were deposited with
Umm Salma for him. He received them when his father died".
Kitabal Irshad, Shaik Mufid. P.381.
HIS QUALITIES.
1. Spirituality.
The intensified education furnished by
the household of the Prophet (S.A.W.) elevated the Imam to such a high
level of spirituality never achieved by any one, with the exception of
the Prophet of Allah (S.A.W.) and the infallible Imams, before or after
him. What he received was derived from the nature of his relationship
with Allah. And so he was given such title as Zainal al-Abideen.
He came to be known as Zain al-Abideen,history
books note ,as a result of his worship, by the Prophet (S.A.W.). Al-Zahiri
reported on the authority of Sa'id bin al-Mussayab, on the authority of
Ibn Abbas, that the messenger of Allah (S.A.W.) had said" On the day of
Judgement, a voice would call, addressing us, "And where is Zain al
Abideen?' It is as if I am now looking at my son, Ali bin Husayn, string
between the rows of people".
As for the tile of al-Sajjad, Imam
Mohammad al-Baqir (A.S.) explains the reason why the Imam had one it. He
says, "Never did he recite a verse from the book of Allah, referring to
prostration without making prostration. Never did he finish an
obligatory prayer without making prostration. Never id he succeed in
bringing about a reconciliation between two persons without making
prostration. The mark of prostration was clearly seen on the parts of
his body which touch ground during prostration. For these reasons he was
called al-Sajjad".
Ahlul Bait no.6, Al Balagh
Foubdation,1994, P.O. Box 1977/19395-Tehran, pp.17-18.
Imam al-Sadiq is reported to have
said:
"Ali bin Hussein was a keen and
diligent worshipper. He would fast during the day and stand in prayer
during the night. That harmed his body, and so I asked him, " Why this
perseverance, father?. ' I endear myself to my Lord,' replied he;
seeking his closeness. Ibid p.20.
2. His Morals
Imam al-Sajjad (A.S.) was not different
from any one of the other infallible members of the Prophet's household.
They were all of the same fabric.
3. His Concern For The Ummah
Ibn Ishaq is reported to have said, "in
the city of Madinah were such and such houses, whose inhabitants
received their sustenance and their needs regularly. They did not know
how they got them. When Ali bin Hussein died, they lost all that ".
Abu-Jaffar (A.S.) is reported to have
said , "He would go out in the darkness of the night carrying a bag on
his back. He would come to a door and knock on it. He delivered food
from his bag to anyone who would open the door. He used to keep his face
covered when helping the poor, lest they recognize him".
Amru bin Thabit reported, "When Ali bin
Hussein and they started ritually washing them, they examined dark marks
on his back. 'What are these? Inquired they." He use to carry a bag of
flour on his back, during the night, to distribute it to the poor among
the people of Madinah,' came the answer"
He paid special attention to the down
trodden. He set free hundreds of Slaves. He used to buy every year, and
particularly on the two major Islamic festivals, a large number of
slaves from their masters so as to emancipate them.
4. His Gentleness Aand Modesty
A man reviled Zain al - Abideen (A.S.).
His servants lunged at the man with the intention of beating him. "Do
not touch him' said Zain al-Abideen (A.S.) to his men. Then he turned to
the man and asked him, "Are you in need of anything?” The man blushed
and could not manage to answer. Then he favored the man with a new
garment and 1000 dirhams. The man left saying loudly, 'I bear witness
that you are the son of the Messenger of Allah (s.aw)'.
Ibid. p 23
A man once approached Ali bin Hussein (A.S.)
and reviled him. The Imam (A.S.) said nothing to him. When the man left,
Imam Zain al Abideen (A.S.) turned to those who were in his presence and
said "You have heard what the man said. I 'd love you to come with me
to hear what I would say to him. "We certainly will" said they, " though
we wish you had answered him and we had said something to him." "We
certainly will," said they, "though we wish you had answered him and we
had said something to him." Then he set off repeating these Quranic
words, "And those curb their anger, and who forgive their fellow men,
and Allah loves the Charitable." Imam Zainul-Abideen,
Ahl-ul-Bait 6, Al Balagh Foundation,
Tehran, Iran, p.24
CHILDREN OF ALI b. al-HUSAYN, peace be
upon them
Fiftenn children were born to Ali b.
al-Husayn,peace be on them.
S.No. |
NAME |
MOTHER’S NAME |
1 |
Muhammad Kunniya
Abu Jafar Al Baqir |
Umm Abdullah D/o
Al Hasan (A.S.) |
2 |
Abdullah |
Umm Walad |
3 |
Al Hasan |
Umm Walad |
4 |
Al Husayn, the
younger |
Umm Walad |
5 |
Zayd |
Slave Wife |
6 |
Umar |
Slave Wife |
7 |
Al Husayn, the
younger |
|
8 |
Abd Al Rahman |
|
9 |
Sulayman |
|
10 |
Ali, He was the
youngest of the children of Ali b. Husayn (A.S.) |
Slave Wife |
11 |
Khadija |
Slave Wife |
12 |
Muhammad the
younger |
Slave Wife |
13 |
Fatima |
Slave Wife |
14 |
Aaliya |
Slave Wife |
15 |
Umm Kulthum |
Slave Wife |
|
SOURCE: Kitab-al-Irshad, Sheikh Mufid,
English Translation, pp.391-92
|