The Ibadah (Worship) of Imam Zaynul Abideen (A.S.)
In His name,
the Beneficent, the Merciful
Dear Readers, Salamun 'Alaykum.
Today is 25th of
Muharram 1416 AH. Today the Shi'ah Muslims are commemorating the
martyrdom of Imam 'Ali Zaynul 'Abideen, 'alayhis-salaam. His titles
Zaynul-'Abideen (adornment of worshippers) and Sayyidus-Sajideen
(chief of those who prostrate) indicate that he was a great
worshipper.
I would like to
take this opportunity to talk about the great 'ibaadah (worship) of
our fourth Imam and refelect upon possible reasons why some of us do
not find the taste and pleasure in worshipping the Almighty. Why
don't we enjoy performing salaat (both obligatory and recommended
prayers), doing Du'as (supplicating and invoking the Almighty), and
the tilawah (reading from the Holy Qur'an) the way the Holy Prophet
(s) and Imams (a) used to?
Let me begin by
narrating few incidents from the life of Imam as-Sajjad (a).
Incident 1
Shaykh al-Mufid states in Kitaab al-Irshaad that once Imam Abu
Ja'far Muhammd al-Baqir visited his father Imam 'Ali bin al-Husayn.
He saw that Imam as-Sajjad had reached an unprecedented state of 'ibadah.
"His color had paled from keeping awake all night; eyes sored from
weeping; forehead and nose bruised due to prolonged sajdahs; and his
feet and ankles were swollen from standing in salaat." Such was the
state of our fourth Imam during the worship that our fifth Imam says
that he could not help breaking into tears. "I wept out of
compassion that I felt for him," commented Imam al-Baqir. Some time
passed before the Imam realized that his son has come. Upon seeing
him, Imam as-Sajjad asked for the parchments which describe the
great 'ibadah of Imam 'Ali bin Abi Talib (a). The fourth Imam read
something from it and let it go from his hands in exasperation
commenting, "Who has the strength to worship like 'Ali b. Abi Talib,
'alayhis-salaam?"
Incident 2
Shaykh al-Toosee writes that once Abu Hamzah al-Thumaalee saw Imam
'Ali ibn al-Husayn saying his prayers and his cloak slipped from his
shoulders. The Imam did not arrange it. After the prayers Abu Hamzah
asked him about it. The Imam responded: Woe to you, don't you know
before whom I stood (Wayhaka, atadaree bayna yaday man kuntu)?
Incident 3
It is said that Imam al-Sajjad did twenty hajj everytime travelling
on foot Mecca.
Incident 4
The fourth Imam had a large farm of date trees. He offered two
raka'at payers besides each date tree.
Incident 5
His daily practice of salaat. His father Imam Muhammad al-Baqir (a)
states: "'Ali b. al-Husayn, 'alayhimas-salaam, used to pray a
thousand rak'aat during the day and the night. The wind would sway
(his body) forward like an ear of corn." reports al-Mufid in al-Irshaad.
Incident 6
His style of entreating the Almighty is well known to all of us who
have had a chance of reading from his famous du'as found in AL-SAHEFAAT
AL-SAJJADIYYAH. I invite you all to study, or just have a brief look
at, the Du'a Abu Hmazah al-Thumalee found in almost all books which
cover the A'maal of Holy Ramadhan.
Reflection
Upon Our Ibadaat Compared to That of the Imam (A)
When I say our 'ibadaat
I do not mean that each and every one of you offer such salaat. I
mean some unfortunate people, this humble and abject servant of the
Ahlul-bayt being no exception, who consider various types of
worships a burden and sometimes even a waste of time and energy.
1. Our life
style, it is claimed, is busier and more demanding than that of our
parents and grand parents. We have more to do and lot to worry about
comapred to our forefathers. Those of us who live in big cities, for
instance, spend long hours commuting to work, Islamic centers and
carrying out domestic chores. Another example, society and extended
family system no longer take care of our children in helping them to
follow Islam and have good morals. We have to spend a lot of efforts
and time in both educating (ta'leem) and upbringing (tarbiyah) of
children.
Result of this:
we sometimes believe that we must shorten our 'ibadah to bare
minimum. We insist on limiting to what is wajib or faridah
(obligatory/ mandatory). Any Imam of Jam'ah or an 'Alim who
lenghtens prayer and other rituals is considered out of fashion.
Imam al-Sajjad
used to say a lot of mustahab (supererogatory) prayers. The Imam
also had to look after his family members (15 children), the poor
and destitute, also his business ( e.g. date farms). It is said that
he used to purchase hundreds of slaves whom he used feed, clothe,
house and train them and then free them. All this required wealth.
He used to work to earn this money.
2. We live in a
world which is preoccupied with inventing gadgets and equipments to
ease our life styles. This of course is not obecjtionable (to a
limit). But the ease and comfort in carrying out various day to day
activities has sometimes inundated our 'ibadaat. We would like to
make things easier and comfortable when it comes to worshipping. We
would like to offer our salaat in spacious places which have air
conditions, fans, good carptes, etc. Also, the A'maal (rituals)
which we perform in congregation only once a year need to be
curtailed as much as it is possible. Often there are requests that
why don't we say 10 times the salaam and la'nat (curses to the
wicked who were responsible for massacre in Kerbala) in the
recitation of the Ziyarat of 'Ashoora instead of 100 times. It is
reasonable if such requests is on account of the weak state of
seniors, the handicapped or the parents who have to take care of
hyper children. However, such requests invariably come from young
and energetic members of the community!
Why would Imam
al-Sajjad go on foot to Mecca. Crossing the desers of Arabia under
that hot scorching sun, and those long distances! Why endure all
these difficulties and hardships? He could have chosen, at least,
camels instead of horses? Perhaps he wanted to demonstrate that when
going to the House of God, one should adopt most humble and
humiliating way. Or was it to show that when being grateful (doing
shukr) for the unceasing favours from God one has to also give some
time and put efforts when worshipping the Sustainer?
Why would the
Imam weep so much that the eyes used to become sore? Was it due to
the awe and fear of the Almighty? After all the Qur'an declares that
the most fearful amongst God's creatures are the learned (35:28).
The Imam was indeed learned and must have felt that he was unable to
worship his Creator and Provider in a way that befits Him.
The Imam spent
long hours offering his worship because he found pleasure in it.
Perhaps he had tasted the spiritual plesure and wanted the more of
it? Do we, my dear brothers and sisters, find plesure in offering
our salaat? Is it a fascination when the time of salaat arrives or a
burden? Is offering of salaat a great opportunity to communicate to
the King of kings or release of an obligation imposed upon us?
Suggested
Solutions
How can we also
find plesure in 'Ibadaat? How can we also enjoy saying salaat? What
should we do that we can concentrate in our salaat so that we feel
that we are indeed worshipping the Creator instead of merely
carrying out a ritual?
1. We think and
ponder over our creation. One reason of the creation is mentioned in
the Qur'an (51:56). Go did not create us and the jinns but for His
worship. Of course 'Ibadah is rich and wide in meaning. It covers
basically all those actions done to please the Almighty God. But it
surely covers the acts of worship such as salaat, du'a and tilawah.
2. Reflect upon
the great worship of the Prophet and the Imams. Read and re-read
books which describe the outstaning 'ibadaat of those who were
nearer to the mercy of the Almighty. Also take inspirations from the
worship offered by other servants of God.
3. In the
Qur'anic language God often refers to His beloved servants by words
such as "My worshippers" (2:186) or "the sincere worshippers of God"
(37:40, 74, 128, 160, 169). In farsi and Urdu, also, the servant of
God is referred to as "Banda-e- Khuda", literally the one who
worships (does bandaghi) of God.
4. Do not give
into waswasah (Satanic insinuations, devilish whisperings), wicked
thoughts and unnecessary doubts. Thoughts and doubts such as:
excessive worship is meant for only those who have nothing else to
do, prolonged worshipping of God is a waste of time as well as
energy, a learned has a more important thing to do than worshippping,
'ibadah is means to taqwa (piety and God-fearing) and now that some
of us have achived it we do not need to go back, we are not
Ma'sumeen (the infallibles) therfore we do not need to immitate
them, we are better than others who do not pray at all, prolonged
and devoted worship is alien to Islam which is introduced by
outsiders, etc.
5. Before
beginning our obligaotory prayers we need to spend sometime in
either listening to the Qur'anic recitations or saying nawafil
(supererogatory prayers) so that our minds settle down and we are
able to concentrate better in the salaat.
6. The time we
alot for worshipping should be given in its entirety for the
purpose. During this time we should not entertain other activities
such as answering to telephone calls, responding to pagers, playing
with our children, or attending to domestic chores. Both physically
and mentally we give ourselves to worshipping the Almighty Creator
and Sustainer.
7. Repeatedly
appraise ourselves. Why is it that we do not find the pleasure and
enjoyment in the worship that others find? Is it because of the
company of people we keep who are skeptics? Is it because of the
literature we read or the tv programs we watch? Is it on account of
our attachment to materialistic things? Or is it because we have not
given serious thought to this aspect? For the pleasure in worship is
certainly there. Others get it and partake of it. The Ma'sumeen (a)
used to taste of it. When the time of prayers arrived, for instance,
the Holy Prophet used ask Bilal (the Muadhdhin) "please me O Bilal,"
instead of "go and give Adhan O Bilal."
The above is the
summary of the majlis delivered to the Mu'mineen and Mu'minaat of
the Vancouver Jamaat on the wafat anniversary of Imam Zaynul
'Abideen (a).
May the Almighty
accept the humble efforts.
Contributed by
Br. HK Ali
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