Martyrdom of Imam Zaynul Abideen (AS)

The father gently touched  the fevered forehead of his son. He was Hussein Ibn Ali (PBUH) who was sitting on the bed of his son Ali Ibn al-Hussein and had pinned hope in his luminous eyes. Imam Sajjad (PBUH) opened his eyes after feeling his father’s caress. The father’s kind face always boosted his morale. But this time it was different. The day after, the father was about to set off for an unequal battle, but the son was unable to join and help his father, since he had fallen sick. Imam Hussein (PBUH) looked at his son kindly and whispered the following sentences:

“O time, shame on you, everyone will die one day and it is the custom of time which is loyal to no one. All return to God and all of those alive should traverse this path.”

Imam Sajjad (PBUH) realized what his father meant. He felt a knot in his throat but he tried to conceal his grief from his father. He realized that tomorrow a huge calamity would fall upon them.

From that moment Imam Sajjad understood the great responsibility which was entrusted to him after the martyrdom of his father and history proved that he well succeeded in fulfilling his duty. Today on the martyrdom anniversary of Imam Sajjad (PBUH) we will talk about the fruitful life of the Imam.

Imam Sajjad (PBUH) was born in Medina in 38 AH and he was about 23 years old during the Karbala tragedy. Regarding the night of A’shura (the 10^th day of Moharram when Imam Hussein(PBUH) and his companions attained martyrdom in the Karbala tragedy), Imam Sajjad says :

“On the night of A’shura, my father called his companions, and I too while being sick went to my father to listen to his words. “

Hamid Ben Moslem the writer of the Karbala tragedy account says: “On the day of A’shura, after the martyrdom of Imam Hussein (PBUH), the army of the Omayyud ruler Yazid went to Ali Ibn al-Hussein. He was ill in his bed. Since they were ordered to kill all members of Hussein’s family, they intended to martyr Imam Sajjad. But since they saw him in bed, they changed their mind and left him alone.”

One can say that a divine philosophy lay in the illness of Imam Sajjad (PBUH) to keep him alive. The history of Islam also showed that the Imam had an effective role in the incidents after the Karbala uprising. Actually, the other stage of Imam Hussein’s movement started under the leadership of Imam Sajjad (PBUH).

Historians have written that the captives of the Holy Prophet’s household arrived in Kufa on the 12th of Moharram. When Imam Sajjad(PBUH) arrived in that city, he began to blame the people of Kufa and awaken their  consciences.

Imam Sajjad (PBUH) addressing the people of Kufa said:

“O people you broke your covenant with my father and confronted him. I am the son of the Imam who was beheaded near the Euphrates. Whereas he had enforced no oppression against anyone and applied no trick. How evil can you be? If God’s messenger tells you, you killed my sons, broke up my privacy and you are not my Ummah, are you able to look into his eyes on the day of resurrection?"

The words of Imam Sajjad (PBUH) impressed the people of Kufa , so much so that the sound of crying rose from everywhere.

Imam Sajjad’s disclosures pushed aside the curtain of deceit and hypocrisy from the Omayyud dynasty. His disclosing words in the Omayyud mosque in Damascus comprise the bright pages of the life of Imam Sajjad (PBUH). In this trip, the Imam delivered a speech deeply impressed the audience.

The Imam ascended the pulpit and after citing the virtues of the holy Prophet’s household, introduced himself and his ancestors.

Then he turned to Yazid and said: “Is Mohammad my grandfather or yours? If you say that Mohammad is your grandfather, you have lied and denied the truth and if you say that Mohammad is my grandfather, why have you killed his sons?”

The people present at the mosque, who lived in ignorance under the impression of the Omayyud propaganda, gradually came to understand the reality. Yazid prevented the continuation of Imam Sajjad’s speech in Damascus. Nevertheless, history indicates that most of the people condemned Yazid and since then the wave of opposition to the Omayyud government in all the Islamic lands escalated.

During his 34 year Imamate in addition to conveying the message of Ashura, Imam Sajjad (PBUH) attempted to keep alive this great event in people’s minds so that this great epic would inspire the next generations and nations in fighting oppression and injustice. On the other hand, the Imam worked much  to express the principles and teachings of Islam. With his successive Haj pilgrimages, Imam Sajjad expressed the deep and interesting facts of Islam for Muslims in the farthest parts of the Islamic world. A collection of the Imam’s precious prayers and supplications named Sahifeyeh Sajjadiyyeh have been left behind which includes ethical, social and cultural issues.

Imam Baqer (PBUH) in a description of his father Imam Sajjad (PBUH) said: “ Whenever Imam Ali Ibn al-Hussein remembered the blessings of God, he embarked on prostration. And whenever God kept him away from a bitter incident, he also embarked on prostration. The Imam also prostrates after every obligatory prayer and that’s why he was entitled Sajjad which in Arabic means the one who prostrates much." 

One day the fifth Omayyud caliph Abdol Malek asked Imam Sajjad(PBUH) to preach.

The Imam said: “Is there a preach higher than the Holy Quran?”

God says: “Woe to the defrauders.” Ayah 1 of Surah Mutafeffin.  Then God Almighty said this about the defrauders; so how about you who loot all people’s properties?”

Thus during his Imamate from the post days of the A’shura tragedy till years later, Imam Sajjad (PBUH) embarked on campaign against the Omayyuds with different tactics and methods. In the year 95 AH, Imam Sajjad was poisoned and martyred on the order of the Omayyud ruler Walid Ben Abdol Malek.

In conclusion once again we offer our condolences on the martyrdom anniversary of Imam Sajjad (PBUH) and bring you an excerpt from his statements.

Imam Sajjad says: “The route of those who go forward without the guidance of truth is narrow and dark. Be with God to ease the hardships for you, and to make the far close to you. “