Birth of Imam Muhammad Al-Baqir (a.s.)
Prophet Muhammad (s.a.w.) said to his
grandson Imam Hussein (a.s.):
"Allah has certainly chosen nine Imams from your loins, O Hussein. All
of them are equal in their outstanding merits and position in the sight
of Allah."
On the first day of the lunar
month of Rajab, 57 A. H. the pure Prophetic house (a.s.) was swept with
a tidal wave of joy and delight at the birth of Imam Muhammad bin Ali
ibn Hussein (a.s.).
Unlike his predecessors from this great house, he was the first
Imam who descended from Ali (a.s.), through his father, Imam Ali
al-Sajjad (a.s.), and his mother, Fatimah, daughter of Imam Hassan
(a.s.) who was praised by Imam al-Sadiq (a.s.) as being a faithful woman
the like of whom was not found in the family of Imam Hassan (a.s.). He
was a Hashimite whose parents were Hashimites, and Alawi whose parents
were Alawis.
Imam Muhammad al-Baqir (a.s.) lived no more than three years under the
care of Imam Hussein (a.s.), his grandfather. He witnessed, whilst a
child, the tragedy of Taff during which Imam Hussein (a.s.), most of his
family, and his followers were killed at Karbala. Throughout the years
of his father’s Imamate, he was imbued with the essence of the Message
and the Imamate. During that period, he imbibed Islamic doctrine and
the knowledge of the prophets (a.s.).
He was brought up in the fold of Islam. Imam al-Sajjad (a.s.),
his father, educated him and prepared him in such a way that he would be
able to shoulder the responsibility of the office of Imamate in
accordance with the divine Will.
So Imam al-Baqir (a.s.) was the zenith, in his lineage, thought,
and morals, which qualified him to be the ideological and social
authority after his father (a.s.).
The name and nickname of Imam Muhammad al-Baqir (a.s.) were given in
advance by his great, great grandfather, the Apostle of Allah (s.a.w.).
The revered companion of the Prophet Jabir bin Abdullah al-Ansari, is
reported to have said, "The
Messenger of Allah (s.a.w.) said to me, ‘You may live long enough to see
a son of mine from the loins of Hussein (a.s.), called Muhammad. He
will certainly ‘cut through’ the sciences of religion. Should you see
him, convey my greetings to him."
That is why Imam Muhammad ibn
Ali (a.s.) was called al-Baqir, which means ‘the man who is deeply
knowledgeable and sharply wise, who discovers knowledge’s innermost
mysteries and essence, and who is well-versed in its arts’, as weighty
Arabic dictionaries explain.
The unbiased reader will
undoubtedly realize the greatness of the Imam (a.s.), and his high
status in the world of Islam, through observing the special attention
the Messenger of Allah (s.a.w.) lavished on him. He cherished him,
chose his name and nickname, and sent his greetings to him through one
of his great disciples, in spite of the time gap that separated the
Prophet (s.a.w.) from his great grandson (a.s.).
The exalted position in thought
and action of the Imam (a.s.), combined with the leaderships
qualifications he possessed as a direct outcome of the carefully planned
education given him by Imam Ali al-Sajjad (a.s.), his father, made
friend and foe alike agree that he was no ordinary person, but one who
enjoyed a unique stature among the people. The following statements
concerning the Imam (a.s.) were made by various prominent Muslim
personalities belonging to different schools of thought:
1. Abdullah bin Ata’ al-Makki is reported to have said,
"Never have I seen scholars so
limited in knowledge in the presence of a scholar other than Muhammad
bin Ali al-Baqir."
2. Muhyil-Deen bin Sharafah Al-Nawawi
said, "…He is a venerable man of
the second Muslim generation. He is a knowledgeable Imam unanimously
agreed to be a man of dignity. He is adjudged as one of the religious
affairs authorities (fuqaha’) and Imams of the city of Madinah. From
Jabir and Anas he communicated Prophetic traditions. Abu-Ishaq, Ata’
bin Abi-Rabah, Amru bin Dinar al-A’raji (who was older than Al-Baqir),
al-Zuhri, Rabi’ah and many more of the second generation and the great
Imams of religious affairs (fiqh) reported Islamic Prophetic traditions
from him. Both Al-Bukhari and Muslim reported from him."
3. Ibn al-Imad al-Hanbali said,
"Abu-Jafar Muhammad al-Baqir was
one of the fuqaha’ of Madinah. He was given the title of al-Baqir
because he ripped open knowledge, knew its fine subtleties and expanded
it…"
4. Muhammad bin Talhah al-Shafi’
is reported to have said that,
"Muhammad bin Ali al-Baqir was the one who cut through knowledge,
collected and disseminated it. He raised it many degrees, outwitted
others in exploiting it, imbibed it and decorated it with gems of
thought. His heart was serene, his good deeds ever-growing, his soul
chaste, and his morals noble. He would fill his time with deeds in
obedience to Allah. His piety was unshakably firm. One could clearly
see in him the signs of closeness to Allah, and the purity of the divine
choice. Virtues hastened to him, and good qualities were honored by
him."
5. Imadul-Deen Abul Fida’ Isma’il
bin Umar bin Kuthayr testified that,
"Abu-Jafar al-Baqir was a venerable man of the second Muslim generation
who enjoyed great religious status. He was one of the foremost people
of this ummah in knowledge, deeds, lordship and nobility. He was called
al-Baqir ‘for he ripped open knowledge and inferred judgment.’ He was a
religious man, a praiser of Allah, submissive and patient in worship.
He descended from the family of the Prophet. Of what noble descent
was! Spiritually lofty, he would weep profusely in fear of Allah. He
shied from futile arguments and animosities."
6. When reporting from him, Jabir
bin Yazid al-Ju’fi would say,
"The trustee of trustees, the inheritor of the knowledge of the
prophets, Muhammad bin Ali bin Hussein (a.s.), told me…"
Through the Imam (a.s.)
reached the uppermost peak in his thought, morals and his closeness to
the Muslim community (ummah), which made people from different schools
of thought acknowledge his outstanding virtues and his high status, the
revealed Islamic code of behavior (shari’ah) did not leave the ummah on
its own with regard to his Imamate. It officially introduced the Imam
to the ummah, a practice adopted by the Shari’ah to identify any one who
was assigned to such a great mission.
Reference:
Al-Balagh Foundation. Imam al-Baqir (a.s.). Tehran, I.R. Iran.
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