Imam
Al-Sadiq: the leader of the Jaffari School of Thought
By Sayed Fadhil Bahr-ul-ulum
December is an important
month for Muslims, especially followers of the Ahl-ul-Bayt (Household of
the Prophet Muhammad) in that it commemorates the martyrdom of the sixth
Holy Imam, Jafar Sadiq, on the 25th of the month of Shawwal,
and celebrates the birth of the eighth Holy Imam, Ali Ridha, on the 11th
of Dhu’h-Qada.
Imam Jafar Sadiq was the
eldest son, testamentary trustee (wasi) and successor to the Imamate, of
Imam Muhammad Baqer. He was born in Medina on Monday, 17 Rabi ul-Awwal
83AH/702AD. His name, Jafar, means “stream”, and some traditions have
stated that it actually means “stream in Paradise”. His agnomen is Abu
Abdallah and he is the holder of a number of titles which came to be
associated with his revered personality. These include Fadhil (The
Excellent) and Tahir (The Pure). The most famous title, however, is
Sadiq ( The Truthful).
His mother was called
Fatimah, whose title was Umm Farwah. She was the daughter of Qasim and
the grand-daughter of Muhammad, the great Mujahid (warrior), who was the
son of the Calipha Abu Bakr and a devoted follower of the Ahl-ul-Bayt.
After the death of Abu Bakr, Asma, the wife of the first caliph and
mother of Muhammad bin Abu Bakr, became the wife of Imam Ali and, thus,
Muhammad bin Abu Bakr was brought up under the direct care of Amir
ul-Momineen Ali and embodied the true tenets and spirit of the original
and unadulterated Islamic faith.
Imam Jafar Sadiq stood out
among his peers for his great merits. He was the most celebrated
personality of his time, the greatest in rank and the most illustrious
in the eyes of both the non-Shia and the Shia Muslims. Upon his
authority the religious sciences were transmitted and great travellers
carried these with them to many nations, and his wisdom and piety were
known and respected in other lands. The learned scholars have
transmitted more traditions on the authority of Imam Jafar Sadiq than
any other member of the Ahl-ul-Bayt.
During the period of his
Imamate, a more favourable climate existed for the propagation of this
religious teaching. This was a result of revolts within the Islamic
realm, in particular the uprising which was aimed at overthrowing the
Ummayyad Caliphs, and the bloody wars which finally led to the fall and
extinction of the Ummayad dynasty. The greater opportunities for the
teaching of the Shia Muslim faith were also a result of the favourable
groundwork that the fifth Imam, Muhammad al-Baqer, had prepared during
the twenty years of his Imamate, through the propagation of the true
teachings of Islam and the Ahl-ul-Bayt.
The end of the Imamate of
Imam Jafar Sadiq was coupled with the end of the Ummayyad dynasty and
the beginning of the Abbasid Caliphate. The Imam instructed many
scholars in different fields of intellectual and transmitted sciences (Maqul
and Manqul), such as Zurarah and Jabir bin Hayyam the alchemist.
Indeed, the first personage to give attention to chemistry was Imam
Jafar Sadiq and it can be stated, without fear of contradiction, that he
is the forerunner of chemistry. The greek texts on this area of science
had not yet been translated into Arabic and the Muslims possessed no
knowledge of this subject. It is the result of Imam Jafar Sadiq’s deep
thinking that the developed the science of chemistry. The
aforementioned Jabir would visit the Imam daily, only missing to see him
on one occasion when Jabir was ill. The latter beseeched the Imam to
pray for him via a written communication, and Jabir was subsequently
cured. Jabir, in his own works which included the books, “Ktitabul
Ri’an” and “Kitabul Hijr”, cites Imam Jafar Sadiq as “my master”.
Even important Sunni
scholars, such as Sufyan al-Thawri, the famous legal theologian, were
among his students. Abu Hanafi, the founder of the Hanafi school of
thought, was an avid pupil of the Imam for two years, and exclaimed that
he had not seen anyone possessed of more knowledge than Imam Jafar
Sadiq. Similarly, Malik bin Anas, the founder of the Maliki creed of
Sunni jurisprudence, was also a student of Imam Jafar Sadiq and is
reported to have said, when quoting the Imam’s traditions, The Thiqa’
(Truthful), Jafar bin Muhammed, himself told me that …”. It is
generally said that Imam Jafar Sadiq’s classes and sessions of
instruction produced four thousand scholars of hadith and other
sciences.
The Imam spent his whole life
in propagating the teaching of the Holy Prophet and never strove for
power. His acclaim attracted the envy of the Abbasid ruler, Mansur Ad-Dawaniqi
who, fearing the popularity of the Imam, decided to do away with him.
Mansur ordered the torture and arrest of the descendents of the Holy
Prophet, many of whom were brutally murdered.
Hisham, the Ummayyad Caliph,
had orderd the arrest of Imam Jafar Sadiq and had him brought to
Damascus. The Abbasid Caliph, Abdul-Abbas al-Saffah, had him brought to
Iraq, as did the later caliph, Mansur who kept him under close
supervision and reluctantly allowed him to go back to Medina where the
Imam spent the rest of his life in hiding.
Still not satisfied, Mansur
ordered the governor of Medina, Muhammad bin Suleima, to poison him.
Thus, on the 15th, or 25th of Shawwal, or perhaps
on the 15th of Rajab, 148AH/765AD, at the age of sixty-five,
he died of poisoning. With his relative around him, he uttered these
last words: “he who is not diligent and is unmindful in his daily
prayers shall not obtain our support on the day of Judgement.” He was
buried in the famous cemetery of al-Baqi, alongside his father and other
nobe ancestors, Imam Hasan and Imam Zayn-ul-Abidin.
Following his death, Mansur
ordered the governor of Medina to find out who was designated to be the
succeeding Imam and to assassinate him at once. The will of Imam Jafar
Sadiq had purposely cited several possible successor, including the
despicable Mansur himself as well as the actual successor, Imam Musa
Kazim, had already been designated. As was intended, Mansur’s plot
failed and Imam Musa Kazim was shielded from harm. Imam Jafar Sadiq had
ten children, including Ismail, Abdullah and Umm Farwah from his wife,
Fatima, and the seventh Imam Musa Kazim, Ishaq and Muhammed from Hamidah.
The other children were Abbas, Ali and Fatima.
“ The practice of qiyas
(syllogism) in deriving laws would lead to the obliteration of the Deen
(religion)”.
Ali ibn Ibrahim, with his
chain of narrators, reports from Imam Jafar Sadiq that the Imam stated,
“For every good deed that s slave of God performs, the reward for it is
specified in the Quran, except for the midnight prayer which commands an
unusually high reward on account of its great worth. (Allah says in the
Quran), “Their sides shun their beds as they call on their lord in fear
and hope; and they expend of what We have provided them. No soul knows
what delight is laid up for them secretly, as a recompense for that they
were doing(32:16,17). |