Imam Jafar al-Sadeq
(A.S.), the Sixth Infallible Imam
Zakariya,
who was a Christian, drew the attention of his Muslim friend Abdollah
towards a person who was going to the mosque, and said: "Do you know
him? Do you know how kind he is?
Abdollah replied: Yes, but I thought that only Muslims know him and not
the followers of other religions.
Zakariya, the Christian person, who was still not properly acquainted
with the identity of the man going towards the mosque, said: I am
indebted for my life to him. Once when I had lost my way in the desert
and was dying of thirst, he kindly approached me, gave me water to drink
from his goatskin water carrier, although it was almost empty. He even
gave his food to me and showed me the way towards Medina. I thought
Prophet Jesus (A.S.) has come to my help.
Abdollah told his Christian friend: He is the leader of Muslims, he is
Imam Ja'far as-Sadeq (A.S.) who is a direct descendant of Prophet
Mohammad (blessings of Allah be upon him and his progeny). He adheres to
the ways and behavior of his forefathers and his name is a byword for
generosity, forgiveness and virtue.
Zakariya, the Christian gentleman, who had pinned his eyes to the mosque
even after Imam Sadeq (A.S.) had entered it, saw several youths hurrying
towards the mosque although it was not the time for prayer. He asked his
friends: Why are they going to the mosque?
Abdollah replied: Soon Imam Sadeq (A.S.) will start giving lessons and
these are his students who have come from different lands to learn
different sciences from him.
Zakariya enthusiastically got up and said he was eager to hear the words
of the Imam.
Abdollah said: do not hurry, we will go together. I am one of his
students and I have benefited much from the vast sea of his knowledge.
The two entered the mosque and sat down among the students. Although a
Christian, Zakariya listened with rapt attention to the Imam's
discourse. He felt amazed at the depth of knowledge of Imam Sadeq
(A.S.). He had regularly visited Churches and monasteries but had never
heard such wise words with clear reasoning.
Abdollah realized the change of state of Zakariya and turning to him
said that soon you will be a student and disciple of the Prophet's
successor. It was not long when the clear reasoning and rational proofs
of the sixth Imam transformed Zakariyah into a devoted Muslim and
follower of the Ahl ol-Bayt.
The famous statement of the Prophet called Hadith as-Saqalayn stands out
in this regard. He stressed on several occasions:
"I am leaving behind among you two invaluable things, the Book of God
and My progeny the Ahl ol-Beyt. If you hold fast to them you will not go
astray, for the two will never separate with each other even when they
return to me at the pool of Kowsar on the resurrection day."
Imam Sadeq, as the 6th heir of the Prophet was a member of the
infallible Ahl ol-Bayt, regarding whom the Holy Qur'an says in ayah 33
of Surah Ahzab: "Allah desires to keep away all uncleanness O' Ahl
al-Bayt and keep you pure as pure can be."
There are numerous other ayahs in the Qur'an and statements from the
Prophet considering the leadership of the Ahl ol-Bayt after his passing
away. At times the Prophet, by God's command likened them to the Ark of
Noah with those boarding it reaching the shores of salvation while those
who desert it or keep away from it are drowned in the turbulent seas. He
also referred to them as lodestars that guide travellers and seafarers.
Imam Ja'far Sadeq (A.S.) was thus the sixth infallible Imam. He was born
in 83 AH and was twelve years old when his grandfather, Imam Zain
ol-Abedin, the survivor of the tragedy of Karbala, passed away. At the
age of 31 the mantle of divinely-decreed leadership fell on his
shoulders when his father, Imam Muhammad Baqer (A.S.), was fatally
poisoned. For the next 34 years Imam Sadeq built up the nucleus of the
Muslim society by training a whole generation of Islamic scholars in
various fields of knowledge including practical sciences. Gaber ibn
Hayyan who is considered as the Father of Chemistry, was among his
students.
The political conditions of the time when the Omayyuds and the Abbasids
were fighting for control of the realm, provided precious breathing
space to Imam Sadeq (A.S.) to propound to the Muslim masses the
practice, behaviour, hadith and jurisprudence of the Prophet. For this
reason, the genuine Islamic jurisprudence is also known as Fiqh-e
Ja'fari in honour of Imam Ja'far Sadeq (A.S.) although whatever he
thought was not innovation but the word and deed of Prophet Mohammad
(blessings of Allah be upon him and his progeny). This school of thought
with its dynamic concept of ijtehad or independent reasoning on the
basis of the Holy Qur'an and the teachings of the Prophet had
excellently catered to the expanding human needs in view of the times
and conditions .
Imam Sadeq(A.S.) said:
"Either be a scholar, or try to seek knowledge or at least be a follower
of the possessors of knowledge."
"No comfort is better than good temper. Good temper promotes love and
affection." |