Ahl
al-Bayt's (A.S.) Way of Worship
Imam Ali (A.S.): O
Allah! I worshipped you neither out of greed for the Paradise nor as a
result of fearing your Hell Fire, but I found you praise worthy and
worshipped you.
Imam a-Sadiq (A.S.): Servants consist of three groups: One group worship
Allah out of fear which is the worship of the slaves; the next are
seeking reward, which is the worship of the hirelings, and finally the
group who worship Allah out of love and affection towards Him which is
the worship of the nobles, and this is the best of worships.
The Ahl al-Bayt's (A.S.) Assiduity in Worship
Imam al-Baqir (A.S.): The Holy Prophet (S.A.W.) was with A'isha the
night when he was supposed to be with her. Aisha said: O Messenger of
Allah! Why do you make yourself tired, whereas Allah has forgiven all
your sins, of past and future? His Holiness (S.A.W.) replied: O Aisha,
should I not be a grateful servant?! Imam al-Baqir (A.S.) says: While
praying, the Hoy Prophet (S.A.W.) would stand on his tiptoes when Allah
sent down the ayah addressing him: Ta Ha. We have not sent down the
Qur'an to thee to be (an occasion) for thy distress (20:1,2).
A'isha: The Holy Prophet (S.A.W.) was so much engaged in nocturnal
devotion that his legs were swollen. I asked him: O Rasul Allah! Why do
you do this? He replied: Should I not like to become a grateful servant?
A'isha: The Holy Prophet (S.A.W.) would in any situation remember Allah.
Urwah ibn al-Zubayr: We were sitting in the mosque of Rasul Allah (S.A.W.)
talking about the enterprises of the people of Badr and pledge of Ridwan.
Abul Darda' said: O people Shall I introduce to you someone whose wealth
is less than all and whose chastity is above all and whose worship is
the most assiduous? They asked who that was. He replied: Ali ibn Abi
Talib(A.S.)
Abu Salih: Dirar ibn Damra al-Kinani called on Mu awiya. The latter told
him: Describe Ali (A.S.) to me.
He said: O Amir a-Mu'minin, would you excuse me? Muawiya said: No, I
would not excuse you. Dirar said: If it is inevitable...I call Allah to
witness that in some conditions while the night had spread and stars
were dispersed, he would walk to and fro in his mihrab (niche), would
grasp his beard, would twist his body in agony like one stung by a
snake, and would weep like the bereaved. It is as if hear him saying
now: O Allah! O Allah!- while lamenting to His Omnipresence and then he
would say to the world: Are you deceiving me? Or are you waiting for me?
Far be it! Far! Go and deceive someone else! I have abandoned you
forever. Your life is too short, association with you is short-lived,
and your hazard arrives easily. Alas! Little is the provision, long is
the trip, and scaring is the way. At this moment, Mu awiya's drops of
tears were flowing down on his cheeks through his beard, while he was
wiping them with his sleeve and causing the people present there to weep
too. Mu awiya said: Ay, Abul-Hasan was like this. O Dirar! How was your
sorrow toward him? He replied: The sorrow of a woman whose only child is
decapitated in her own bosom, whose drops of tears are shed unceasingly,
and his sorrow would not end. Then he stood up and left.
Imam al-Hasan (A.S.): I saw my mother Fatima(A.S.) in her niche on
Thursday night engaged in praying. She kept on bowing down [in ruku]
until dawn. I heard her praying for the men and women believers, calling
their names and abundantly prayed for them without praying for the men
and woman believers, calling their names and abundantly prayed for them
without praying for her. I asked: Mother: Why do you not pray for
yourself as you pray for others? She replied: My Son! First the
neighbor, then the [people of the] house.
Hasan al-Basri: Among the Ummah, there has been no one more devoted than
Fatima (A.S.); she would stand so long [for prayer and worship] that
both her feet would swell.
Abd Allah ibn al-Zubayr-when he heard the news of Imam Husayn's (A.S.)
martyrdom-said: Lo! I Swear to Allah, he was killed?! The one who stood
longtime at night praying and was frequently fasting in day time.
Imam al-Sadiq (A.S.): when Ali ibn al-Husayn (A.S.) took the codex of
Ali (A.S.), he looked at it and said: Who has such capability? Who has
such capability? Imam al-Sadiq (A.S.) says: Ever after, Ali ibn al-Husayn
(A.S.) acted according to the codex and whenever he would get up for
prayers the color of his face would change to the extent that the change
was evident in his face.None of Ali's (A.S.) children had as much power
to act as Ali ibn al-Husayn (A.S.)
Amr ibn Abd Allah ibn Hind al-Jamali quoted Imam al-Baqir (A.S.) as
saying: When Fatima, daughter of Ali ibn Abi Talib (A.S) noticed the
assiduity of her nephew (Ali ibn al-Husayn-A.S.) in worship, went to
Jabir ibn Abd Allah ibn Amr ibn Hizam a-Ansari and told him: O companion
of Rasul Allah! We have certain rights on you, among which is that when
you see one of us doing harm to himself by hardworking, remind Allah to
him and ask him to save his life. This is Ali ibn al-Husayn (A.S.) who,
out of extreme worship, has injured his nose, and made his forehead,
knees and palms calloused.
Jabir ibn Abd Allah went to Ali ibn a-Husayn's (A.S.) house and saw near
the door Abu Ja'far Muhammed ibn Ali (A.S.) among a group of Bani Hashim
youth who had gathered there. Going toward them, Jabir Said: This is
Rasul Allah's gait and disposition; O young man! Who are you? He
replied: I am Muhammad ibn Ali ibn al-Husayn (A.S.). Drops of tears
flowed down Jabir's cheeks, and then he said: By Allah you are
rightfully the one who splits knowledge (making it clear and
understandable); come near me, may my father and mother be sacrificed to
you. Imam(A.S.) went to him; Jabir embraced him, paced his hand on his
own chest, kissed it, and put his face to the Imam's(A.S.) face and hand
and told him: I convey your ancestor Rasu Allah's (S.A.W.) greetings to
you; he has ordered me to give you his greeting; and to do with you what
I did. The Holy Prophet (S.A.W.) told me: May you live long enough to
visit one of my descendents whose name is Muhammad and who splits
knowledge to perfection. The Holy Prophet (S.A.W.) told me: You will
live so long that you will turn blind and then sight will return to your
eyes. Imam al-Baqir(A.S.) says: He told me: Ask permission from your
father for me to visit him. Abu Ja'far [Al-Imam Muhammad al-Baqir
(A.S.)] went to his father and informed him of the event. His Holiness
(A.S.) said: My son! He is Jabir Ibn Abd Allah, and proceeded to say:
did he talk so and did he address you from among all the kin children?
Imam al-Baqir(A.S.) said: Ay, we belong to Allah, He has not intended
you any but(through making you known) He has jeopardized you. Imam
Zaynal-Abidin (A.S.) permitted Jabir to enter. When he came in he saw
his Holiness (A.S.) in his Mihrab, worn out as a result of much
devotional practice (ibadah). Standing up, the Imam (A.S.) warmly
greeted him and seated him beside himself. Jabir addressed the Imam
(A.S.) saying: O son of Rasul Allah! Do you not know that Allah has
created the Paradise for you and your devotees, and has created the Hell
Fire for your malevolent enemies? So what is so much endeavor that you
have committed yourself to? Ali ibn al-Husayn (A.S.) replied: O
companion of Rasul Allah! Do you not know that Allah has forgiven my
ancestors'[Tark al-Awla (neglect in performing greater deeds)], past and
present? But, yet the Holy Prophet(S.A.W.) did not give up assiduity in
the way of Allah and went on worshipping Him-May my father and mother be
sacrificed to him-as much as his legs and soles got swollen. When his
Holiness (S.A.W.) was asked: You are taking it so hard on yourself,
whereas Allah has forgiven your past and future Tark al-Awla?! He
replied: Should not I be a grateful servant?
As Jabir observed Ali ibn al Husayn (A.S.) and noticed that his words to
prevent the Imam (A.S.) from assiduity and severe practices, and to
convince him to adopt moderation had no impact on him, he told him: O
son of Rasul Allah! Preserve yourself, that you belong to a household in
the light of whom calamity is fended off and hardship and distress are
dissolved, a household for the sake of whom it rains. The Imam (A.S.)
said: O Jabir! I will remain in the way of my father and ancestor and I
view both of them as my paradigm until I meet them.
Jabir addressed the audience saying: I Swear by Allah, I have seen no
one like Ali ibn al-Husayn(A.S.) among children of the Prophets, except
Joseph the son of Jacob. I Swear to Allah the progeny of Ali ibn al-Husayn
(A.S.) are superior to the progeny of Joseph the son of Jacob, since
from them (the former) is the one who will spread Justice all over the
world when it is filled with injustice.
Imam al-Sadiq (A.S.): My father would perform prayers in the middle of
the night and would keep his prostration (Sajdah) so long as we supposed
he had fallen asleep.
Imam al-Sadiq (A.S.): My father would abundantly say dhikr (remembrance
of Allah). I would walk him while he was busy uttering the dhikr of
Allah; I would eat with him, while he was busy saying dhikr of Allah; he
would talk to people and this would not distract him from Divine
remembrance. I noticed his tongue stuck to his palate due to frequent
saying of the dhikr Lailaha Illallah.
He would gather us and wanted us to say dhikr until sunrise,
Any of us who were able to recite the Quran was ordered to recite it,
and those who did not recite were told to say the dhikr.
Yahya al-Alawi: Because of assiduity in worship, Imam Musa ibn Ja'far
(A.S.) is known as Abd al-Salih (the pious servant). Our companions have
related that he once entered the Mosque of Rasul Allah (S.A.W.) in the
evening and performed a Sajdah (prostration) while saying: My sins are
abundant, so your forgiveness is to be plentiful, O most Reverent and
most Forgiveful! He repeated this sentence until the day broke.
Abd al-Salam ibn Salih al-Hirawi: I went to the door of a house in
Sarakhs where Imam al-Reza (A.S.) was incarcerated. I asked the Jailer
permission to enter. He said: You cannot visit him. I asked why. He
replied: Because he says a thousand rakah as of prayers daily. He only
retreats at the beginning of the day, before noon, and just before the
sunset for an hour, and at this moment he is, sitting in his place of
prayer engaged in supplication to his Creator.
The Prayers of Ahl al-Bayt(A.S.)
Abd Allah ibn Mas ud: No praisers of Allah were there among whom the
Holy Prophet (S.A.W.) was not present; and no prayer performers were
there that the Holy Prophet (S.A.W.) would not say more prayers than all
of them.
Imam Ali (A.S.) while engaged in battle in Siffin he was also taking
into consideration the sun movement too. Ibn Abbas asked him: O
Amiral-Muminin! What are you doing? His Holiness (A.S.) replied: I am
looking to see when the noon-time comes up to say my prayers. Ibn Abbas
told the Imam (A.S.): Is it now time for prayers?! Battle has thwarted
us from prayers. The Imam (A.S.) said: Why do we fight with them?! Our
conflict with them is just over [performing] prayers.
It is related that: when the prayers time came, Ali's (A.S.) face would
turn pale and he would start trembling. When he was asked what had
become of him, he replied: Now has come the time to pay back the trust (amanah)
that Allah, the Almighty offered it to the heavens and the earth and the
mountains, but they refused to undertake it, and man undertook it
[cf.33: 72, 73], and I, with all my helplessness, do not know whether I
can undertake this trust.
The Messenger of Allah (S.A.W.): As for my daughter Fatima (A.S.)
She would stand before her Exalted Allah, while her light was as
brilliantly evident for the heavens as the stars were for the people on
earth, and Allah would say to the angels: O My angels! Look how My
slave-maid, Fatima (A.S.), the princess of My slave-maids, is trembling
before me out of fearing Me, and is whole-heartedly worshipping me.
Imam al-Sajjad (A.S.): Hasan ibn Abi Talib(A.S.) was the most devoted,
the most abstemious, and the most virtuous of all in his own era;
whenever he went on Hajj, he would go on foot and sometimes he would
travel barefooted. Whenever he remembered death and grave he would weep;
and as he remembered the Resurrection and being revived drops of tears
would flow down his cheeks; when passing the Sirat would come to his
mind he would start crying; whenever he remembered the presentation [of
actions] to the Almighty Allah, he would let out a yell which made him
unconscious; and when he stood up to say prayers his body would start
trembling; when he remembered Paradise and Hell his body would get
twisted restlessly as someone stung by a snake; and would ask for
Paradise from Allah, and took refuge in Him from the Hell Fire. Any time
he read the phrase, O those who believe, from the Qur'an he would say:
Here I am, O Allah! Here I am. He was always seen glorifying and
praising Allah.
Sabzivari in Jami al Akhbar: Whenever Husayn ibn Ali(A.S.)performed
ablution, his face would turn pale and his joints would start trembling.
When being asked the reason, he would answer: It is true for someone who
stands before the Almighty Allah to turn pale and his joints start to
tremble.
Imam al-Baqir (A.S.): When my father, Ali ibn al-Husayn(A.S.) was saying
prayers, his skin would wrinkle, his face would turn pale, his body
would tremble, and his hair would stand on end, and while drops of tears
were flowing down his cheeks he would say: If a servant knows to whom he
is supplicating, he would not give up his prayers.
Abu Ayyub: Whenever Imam al-Baqir (A.S.) and Imam al-Sadiq (A.S.) stood
in prayers their faces would at times turn red and at time pale, as if
they were talking to someone they witnessed.
The Late-Night Supererogatory Prayers
A'isha: The Holy Prophet (S.A.W.) would sleep early at night and stayed
up all through its later parts [until dawn].
Abd Allah ibn Abbas: One night I stayed with the Holy
Prophet(S.A.W.).Then, when he woke up, he brought his water container,
took his tooth brush and brushed his teeth and recited the verse:
Behold! In the creation of the heavens and the earth, and the alteration
of night and day there are indeed signs for men of understanding...
almost up to the end of the Surah. Then he performed his ablution and
went to his place of prayer, performed two rakah of prayers, and then
returned to his bed resting as much as Allah ordained, then he woke up,
repeated the same, then he went back to sleep, again woke up, did the
same, went back to sleep, woke up followed the same procedure again,
each time brushing his teeth and saying two rakas of prayers; and [at
the final time] he performed the Witr.
Imam Ali (A.S.): Since I heard the Holy Prophet (S.A.W.) say the
late-night prayer is light, I never quit it. Ibn al-Kuwwa, asked: Even
at the night of Harrir? The Imam replied: Even at the night of Harir.
Saduq in al-Fagih: Ali ibn al-Husayn(A.S.), the master of the
worshippers would say, al-afw, al-afw (forgiveness) three hundred times
during the Witr prayer at dawn.
Ibrahim Ibn al-Abbas: Imam al-Reza (A.S.) during night would sleep
little and stay up long.
It is related that al-Imam al-Hadi (A.S.) would sit towards the qiblah
at night and would rest very little, there was a woolen clock on him and
a straw mat under him as his prayer rug.
The Fasting of Ahl al-Bayt (A.S.)
Abu Salama: I asked A'isha: How was the Holy Prophet (S.A.W.) fasting?
She answered: He was fasting so frequently that we thought he would
never quit fasting, and would not fast for such a long time that we
thought he would never fast again; I did not see him fast more than he
fasted in the month of Shaban. He would fast the whole month of Shaban
except a few days, or rather he would fast the whole month.
Imam al-Sadiq (A.S.): Amir al-Mu'minin (A.S.) would come home and say:
Is there any food at home, or shall I fast? If something was found with
them, it was brought to the Imam (A.S.),otherwise, he would fast.
Imam al Sadiq(A.S.): On the day he fasted, Ali ibn al-Husayn (A.S.)would
have a sheep slaughtered, butchered and cooked. When the time for iftar
(breaking the fast) arrived, he would inspect the post so as to have the
aroma of the prepared broth smelled. Then he would order the food to be
served in the bowls and handed over to such and such and such families.
After that munificence some bread and dates were brought in and the Imam
(A.S.) would break his fast with them.
Ibrahim ibn al-Abbas: Imam al-Reza (A.S.) would fast a lot and would not
give up the three-days-a-month fast, about which he would say: This is
the perpetual fasting (Sawm al-Dahr)
The Hajj of Ahl-al-Bayt (A.S.)
Abd Allah ibn Ubaid ibn Umair: Hasan ibn Ali (A.S.) performed the
pilgrimage of Hajj on foot twenty-five times, while well-bred horses
were at his disposal.
Sufyan ibn Uyaynah: Ali ibn al-Husayn ibn Ali ibn Abi Talib (A.S.) was
performing the pilgrimage of Hajj, and when put on the ihram (the
pilgrimage garment) and his animal was ready to ride, his face got pale
, his body started to tremble, and he was not able to say labbayk (here
am I). He was asked: Why do you not say labbayk? He replied: I fear to
say labbayk lest Allah Say: No labbayk. He was told: But you should say
labbayk. Sufyan says: When he said labbayk, he fainted and fell off the
animal he was riding and that was his state until he fulfilled his hajj.
Aflah, the retainer of Imam al-Baqir(A.S.): We set off for Hajj with our
master. When the Imam (A.S.) entered the [Sacred] Mosque and looked at
the House of Allah, he burst into tears so loudly and uncontrollably. I
said: May my father and mother be sacrificed to you, will you bring down
your voice, as the people are, watching you. His Holiness went on crying
and said: Surprising! Why should I not cry? May Allah look at me with
His Mercy and grant me salvation. Then he circumambulated the Kaba and
said prayer at the Maqam Ibrahim. When he took his forehead off the
ground (form sajdah), his tears was all over the spot.
Malik ibn Anas: When I would visit Imam al-Sadiq Ja'far ibn Muhammad
(A.S.) he would bring me cushion and respect me highly, saying: O Malik!
I like you. I would get cheerful and thank Allah for that. His Holiness
(A.S.) was not out of one of the three states: He was either fasting or
engaged in worship or remembering Allah [saying dhikr]. The Imam (A.S.)
was one of the greatest worshippers and pious persons who fear Allah,
the Almighty. He used to narrate hadith plentifully, was the most
pleasant company, and much helpful. Whenever he uttered the phrase: The
Holy Prophet (S.A.W.) has said, his skin color would turn so pale and
drawn that those who know him could hardly recognize his face.
One year I performed Hajj at his service, when upon wearing Ihram he
mounted his riding animal, whenever he intended to say labbayk his
larynx failed to let out any voice and he about to collapse. I said: Go
on O son of Rasul Allah! You are to say labbayk. The Holy Imam said: O
son of Abi Amir! How would I dare say: labbayk, Allahumma labbayk
whereas I fear Allah would respond: No labbayk and no sa'dayk (glad to
be here).
Muhammad ibn Uthman al-Amri: I swear by Allah, the Master of this affair
[Hadrat Wali Asr-May Allah hastens his reappearance] takes part in Hajj
Pilgrimage every year and sees people and knows them and people see him
too but do not identify him.
Source:
Ahl al-Bayt (A.S.) in the Holy Qur'an and Hadith
By Ayatullah Muhammadi Rayshahri
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