The Reward of Loving
Ahlul-Bayt (A.S.)
I found the following
astonishing tradition in one of the most famous Tafsir book of the Sunni
brothers, that is, "Tafsir al-Kabir", by Fakhr al-Razi who is a leading
Sunni scholar with multiple specialties in Tafsir, Fiqh, and theology.
The full address of the document is given at the end. I have provided
Arabic text for each sentence of this tradition. This tradition can also
be found in other Sunni commentary books of Quran, "Tafsir al-Kashshaf,"
written by al-Zamakhshari, as well as "Tafsir al-Tha'labi."
Before going over the text of the tradition, it is important to point
out that a true love is always accompanied by obedience. A person who is
crazy about somebody, does every thing to satisfy the lover, and does
not allow himself to disobey the one who loves. That is why the "true
love" is necessary and sufficient. A true love affects every single
action of human being and directs it to a special direction in harmony
with the one who loves. Thus anyone who claims to love the Prophet and
his Ahlul-Bayt (peace be upon them all), but he insists in disobeying
them, is simply a liar.
After giving the text of the tradition I shall quote the related verse
of Quran under whose commentary this tradition was mentioned. I will
also present some other traditions transmitted by the Sunnis which
clearly specify the individuals whose love is obligatory.
He who dies with love of the family of Muhammad(S.A.W.) is a Martyr.
And behold! He who dies with love of the family of Muhammad(S.A.W.) is
forgiven.
And more! The one who dies with love of the family of Muhammad(S.A.W.)
is died repented.
Lo! He who dies with love of the family of Muhammad(S.A.W.) is died as a
believer with a COMPLETE belief.
And no doubt! The one who dies with love of the family of Muhammad(S.A.W.),
the angle of death gives him the glad tiding of Paradise, and so do the
two angels who question him (Munkar & Nakeer).
And verily he who dies with love of the family of Muhammad(S.A.W.), will
be led toward the Paradise as the bride is led to the house of her
husband.
Behold! And he who dies with love of the family of Muhammad(S.A.W.), for
him there will open two gates in his grave toward the Paradise.
Lo! And the one who dies with love of the family of Muhammad(S.A.W.),
Allah will make his grave a sacred place of visit for the angels of
mercy.
And verily he who dies with love of the family of Muhammad(S.A.W.), has
died on Sunnah.
And no doubt! The one who dies with the HATE of the family of
Muhammad(S.A.W.), will arrive in the day of judgment while it is printed
on his forehead that he is desperate from the Mercy of Allah.
Behold! He who dies with the HATE of the family of Muhammad(S.A.W.), has
died unbeliever.
And verily he who dies with the HATE of the family of Muhammad(S.A.W.),
will never hear the smell of Paradise.
Sunni references:
· Tafsir al-Kabir, by Fakhr al-Din Muhammad(S.A.W.) Ibn Umar al-Razi,
Pub. in Egypt (1357/1938), under commentary of verse 42:23, Part 27, pp.
165-166.
· Tafsir al-Kashshaf, by al-Zamakhshari
· Tafsir al-Kabir, by al-Tha'labi
Fakhr al-Razi and others mentioned the above tradition under the
commentary of the following verse of Quran, in which Allah tell his
Messenger:
"(O Prophet) tell (people) I don't ask you any wage (in return for my
prophethood) except to love my near kin. And if anyone earns any good We
shall give Him an increase of good (in return for it)" (Quran 42:23).
It has been widely reported by the Sunni commentators of the Holy Quran
that:
Ibn Abbas narrated: When the above verse (42:23) was revealed, the
companions asked: "O' the Messenger of Allah! Who are those near kin
whose love Allah has made obligatory for us?" Upon that the Prophet
(S.A.W.) said: "Ali, Fatimah, and their two sons." He (S.A.W.) repeated
this sentence thrice.
Sunni references:
1. Tafsir al-Kabir, by Fakhr al-Din al-Razi, Part 27, pp 165-166
2. Tafsir al-Tha'labi, under the commentary of verse 42:23 of Quran
3. Tafsir al-Tabari, by Ibn Jarir al-Tabari, under verse 42:23
4. Tafsir al-Qurtubi, under commentary of verse 42:23 of Quran
5. Tafsir al-Kashshaf, by al-Zamakhshari, under commentary of verse
42:23
6. Tafsir al-Baidhawi, under the commentary of verse 42:23 of Quran
7. Tafsir al-Kalbi, under commentary of verse 42:23 of Quran
8. al-Madarik, in connection with verse 42:23
9. Dhakha'ir al-Uqba, by Muhibbuddin al-Tabari, p25
10. Musnad Ahmad Ibn Hanbal,
11. al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1,
p259
12. Shawahid al-Tanzeel, Hakim Hasakani, al-Hanafi, v2, p132
13. Many others such as Ibn Abi Hatam, al-Tabarani, etc.
Then the Prophet (S.A.W.) continued:
"Verily Allah has dedicated my wage (of prophethood) to love of my
Ahlul-Bayt, and I shall question you about it on the day of judgment."
Sunni references:
· Dhakha'ir al-Uqba, by Muhibbuddin al-Tabari, p26
· al-Sirah, by al-Mala
In another tradition, we read:
The Messenger of Allah (S.A.W.) said: "I advice you to be kind to my
Ahlul-Bayt for verily I will dispute you about them on the day of
Judgment, and whoever I dispute him shall enter the Fire." He (S.A.W.)
also said: "One who regards me by regarding my Ahlul-Bayt, he has taken
a promise from Allah (to enter the Paradise)."
Sunni references:
· al-Tabaqat, by Ibn Sa'd
· al-Sirah, by al-Mala
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p231
Furthermore, al-Kateeb and Ibn Hajar narrated on the authority of Anas
Ibn Malik saying:
The Prophet (S.A.W.) said: "The title of the Book (Saheefah) of believer
is love of Ali Ibn Abi Talib."
Sunni references:
· Tarikh, by al-Khateeb al-Baghdadi
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 9, section 2,
p193
In the above tradition, "The Book of believer" refers to the way a
believer conducts the affairs, i.e., his daily life, and his diary.
On the commentary of the Quranic verse: "Lo! those who believe and do
good, the Beneficent will appoint for them love (Quran 19:96)," al-Hafidh
al-Salafi wrote: Muhammad(S.A.W.) Ibn Hanafiyyah said: "There will not
be a believer unless in whose heart love of Ali and his family exists."
In this connection, al-Bayhaqi, Abu al-Shaikh, and al-Daylami reported
that the Messenger of Allah said: "A servant (of God) will not be a
(true) believer unless he loves me more than his own soul, and loves my
progeny more than his own soul and his own family." See al-Sawa'iq al-Muhriqah,
by Ibn Hajar al-Haythami, Ch. 11, section 1, pp 261-262 quoted from al-Hafidh
al-Salafi, al-Bayhaqi, Abu al-Shaikh, and al-Daylami).
al-Tirmidhi and Ahmad narrated:
The Messenger of Allah said: "He who loves me and loves these two:
al-Hasan and al-Husain, and loves their father and mother, he will be
with me in Paradise."
Sunni reference:
· Sahih al-Tirmidhi, v5, p641
· Musnad Ahmad Ibn Hanbal, on the authority of Imam Ali (AS)
· Fadha'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p693, Tradition #1185
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p264
It is also narrated that:
The Messenger of Allah said: "Verily the prosperous and the only
prosperous and the true prosperous is he who loves Ali in his lifetime
and in his hereafter."
Sunni reference:
· Fadha'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p658, Tradition #1121
· al-Riyadh al-Nadhirah, by Muhibbuddin al-Tabari, v3, p176
· Majma' al-Zawa'id, by al-Haythami, v9, p132
· Sharh Ibn Abil Hadid, v2, p429
Sunni scholars also narrated that Imam al-Hasan Ibn Ali (AS) said the
following in a discourse which he delivered on the martyrdom of Imam
Ali:
"... I am among Ahlul-Bayt whom Allah has made their love obligatory for
any Muslim when He revealed to His Prophet (S.A.W.): "Say: I don't ask
you any wage except to love my near kin. And if anyone earns any good We
shall give Him an increase of good (Quran 42:23)." Thus earn the good
deed through loving us Ahlul-Bayt."
Sunni references:
· al-Mustadrak, by al-Hakim, "Chapter of understanding the virtues of
companions," v3, p172
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p259
· Many others such as al-Bazzar, al-Tabarani, etc.
Furthermore, it is narrated from Ibn Abbas:
Ibn Abbas said: "The good deed in the verse: 'And if anyone earns any
good We shall give Him an increase of good (Quran 42:23)' is the love of
family (Aal) of the Muhammad(S.A.W.) (S.A.W.)."
Sunni references:
· Musnad Ahmad Ibn Hanbal, as mentioned in:
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p259
Sunni traditionists also narrated that:
After the murder of al-Husain when his family were taken prisoners and
were moved to Damascus, a man in the city (who among others was looking
at the passing of prisoners in the city) said to Zain al-Abideen (Imam
Ali Ibn al-Husain) that "Praise be to Allah who destroyed you and made
you helpless and cut the root of sedition." On that, Zain al-Abideen
said: "Didn't you read 'Tell I don't ask you any wage except to love my
near kin'?" The man answered: "Are you those?" He (Zain al-Abideen)
said: "Yes."
Sunni references:
· Tafsir Ibn Kathir (complete version), v4, p112, under commentary of
verse 42:23 of Quran
· al-Tabarani, as mentioned in:
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p259
In contrary to all above traditions, Yusuf Ali has a very strange
commentary for the verse 42:23. He wrote:
Yusuf Ali> No sort of tangible reward does the Prophet of Allah ask for
Yusuf Ali> proclaiming the Glad Tidings of Allah. But at least he has
the
Yusuf Ali> right to ask that his kith and kin should not persecute him
and
Yusuf Ali> put all sorts of obstacles in his way, as did the Quraish
Yusuf Ali> against the holy Prophet. (Yusuf Ali's commentary of 42:23)
What Yusuf Ali implied was that, by the above verse, the Prophet was
asking his kin not to prosecute him and they should love his kin, i.e.,
the Prophet. The fact is that the above mentioned traditions of the
Prophet regarding the revelation of verse 42:23, contradict what Yusuf
Ali commented. I wonder if we Should take the opinion of the Prophet or
the opinion of Yusuf Ali?! It is noteworthy that the above mentioned
traditions were narrated by the prominent Sunni traditionists through
various transmitters. Yusuf Ali was not a traditionist nor do Sunnis
consider his commentary an authoritative one.
Besides, we can prove logically that Yusuf Ali's commentary is
incorrect. "Those of near kin" are the kin of the Prophet himself.
Because Prophet Muhammad(S.A.W.) is only one person. If Allah wanted to
say "Love the Prophet because he is your kin", He could say so, and He
would not use "Those of near kin". Moreover, from the verse it is clear
that Allah was not addressing non-Muslims, because the verse is about
his wage in return for his prophethood. Thus those unbelievers (among
his kin or else) who do not recognized him as a prophet, were not being
addressed. What kind of wage could the Prophet expect from an unbeliever
(among his kin or else) who do not recognize him as a prophet?!
Thus they are Muslims who are being addressed by the verse. Now, if
Yusuf Ali meant that the verse was addressing those Muslims who were his
kin, then I would like to ask: Who among the near kin of the Prophet who
was Muslims but tried to prosecute the Prophet? The answer is Non. If
you think otherwise, please present your evidence from the history of
the life of the Prophet (S.A.W.).
Therefore, the Yusuf Ali's commentary is neither in harmony with the
above-mentioned Sunni traditions in this regard, nor in harmony with
logic.
I do not intend to discuss all the mistakes which exist in the Yusuf
Ali's works. I myself have found some trivial mistakes in his
translation of Quran, and there is even a book named "Discussion on the
errors of Yusuf Ali", (Paperback, $12.00 in the United States) which
discusses some of his errors. Although I do not intend to fully
discredit his works, it would be beneficial to mention his translation
of a verse of Quran in connection with the current topic, and then
compare it to other translations. This verse is very similar to the
above-mentioned verse of Quran (42:23). Allah, to whom belong might and
majesty, similarly said:
"(O Prophet) tell (people) whatever I asked you as wage (in return for
my prophethood) is in the benefit of you (people)" (Quran 34:47).
Here is the Pickthall's translation:
Pickthall> "Say: Whatever reward I might have asked of you is yours"
Pickthall> (34:47).
Now, let us look at the Yusuf Ali's translation:
Yusuf Ali> "Say: No reward do I ask of you; it is (all) in your
interest"
Yusuf Ali> (34:47).
One can see that the translation of Yusuf Ali provides meaning quite
contradictory to the others. In the translation of the above verse,
Yusuf Ali states that the Prophet did not ask any wage. By that, Yusuf
Ali contradicted his own translation of the other mentioned verse
(42:23) where he states the Prophet did, in fact, ask for the wage:
Yusuf Ali> "Say: No reward do I ask of you for this except the love of
Yusuf Ali> those near of kin." (42:23)
There is no doubt that the reward of the Prophet is with Allah. However,
with the above order of Allah, the Prophet did ask People to love his
family as his wage. Such request is, in fact, for the benefit of people
as verse 34:47 testifies. The verses of Holy Quran explain one another.
More Surprisingly, there is a third verse with another wording which
implies that the benefit that people get by fulfilling the Prophet's
request (i.e., affection and devotion to Ahlul-Bayt) is that they will
be led to the path (Sabeel) of Allah:
"Say: I ask of you no reward for it except that one who wishes, may
adopt a Path (Sabeel) toward his Lord." (Quran 25:57)
Pickthall's translation:
Pickthall> "Say: I ask of you no reward for this save that whoso will,
may
Pickthall> choose a Way unto his Lord." (25:57)
Putting verse 25:57 beside 42:23 and 34:47 gives evidence to the fact
that each member of Ahlul-Bayt is the Right Path (Sabeel) toward Allah,
and the way toward His satisfaction. The Right Path of Allah is no more
than one even though it manifested in a sequence of divinely appointed
leaders. As such, each of these leaders were the unique Path (Sabeel) of
Allah in their own time, and through whom people can attain protection
against disagreement in religious matters. In fact, the Messenger of
Allah confirmed the above conclusion from the latter verse. Ibn Sa'd and
Ibn Hajar recorded that:
The Messenger of Allah said: "Me and my Ahlul-Bayt are a tree in
Paradise whose branches came to this world (Dunyaa). Thus whoso will,
may choose a Path unto his Lord (by taking a branch and reaching to the
stem in Paradise)."
Sunni references:
· al-Tabaqat, by Ibn Sa'd
· Sharaf al-Nubuwwah, by Muhibbuddin al-Tabari, on the authority of Abu
Sa'id
· al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p231
The above underlined part of the Hadith of the Prophet (S.A.W.) is the
Quranic verse mentioned above (25:57). The true love for Ahlul-Bayt
will, in fact, oblige us to follow their Right Path which guarantees the
human prosperity in this world as well the Paradise in the world after.
Wassalam. |