THE IDEAL
LEADERSHIP (PART 2)
By Marhum Ahmed H Sheriff
THE HEART OF A LEADER
Imam Ali
bin Abi Talib (as) is reported to have said:
“The means of securing
leadership is a generous heart”
What it
means is that a good leader needs to have a kind and munificent but
discerning heart whereby he does not act with emotion, does not take
hasty decisions, nor does he come under easy influence of others who may
be trying to poison his ears. Being ever concerned with exercising
fairplay and differentiating between what is right and wrong, he
persistently displays forbearance and thinks more while he speaks less.
An ideal
and true leader does not harbour in his heart personal interests or such
inclinations and attachments which are likely to influence his
decisions. His primary concern is the welfare of his people and pleasure
of Allah. He does not worry about what people say or criticize on the
mode and course of his action.
His
motto is always service and not self-interest or self-glory. He acts
calmly when faced with crises and with far-sightedness lest he
aggravates a situation. He also aims at maintaining unity among his
people even at the sacrifice of his own interest.
STRAIGHT WAYS OF LEADERSHIP
During
his Caliphate, Imam Ali bin Abi Talib (as) was once approached by
frustrated well-wishers with a suggestion to bring down the treacherous
and usurper Mua’wiyah, his arch enemy, by means of some tricks and
conspiracy. The Imam replied by explaining that divine laws and commands
could only be exercised by the one who fulfils three conditions:
One who does
not conspire and play tricks in the affairs of people.
One who abstains from
falsehood and does wrap the garb of untruth over his action.
One who does not cast
covetous eyes over properties of people.
From
the foregoing, we learn that dishonest ways of dealings are anathema at
all times even when facing an enemy. Concealing true nature of one’s
actions and presenting false picture is undesirable and one should never
cherish selfish interest in the properties of others. Should he not be
free of such base character, he would not command respect and trust of
the people whom he leads.
FAIR DEALING WITH PEOPLE
When
Imam Ali (as) appointed Mohammed bin Abi Bakr as governor of Egypt, he
gave him comprehensive instructions in regard to dealings with people
during the course of his duties as their leader. The essence is:
-Behave humbly with people.
-Keep yourself lenient and
meet with them whole-heartedly.
-Accord them equal treatment
so that the affluent do not expect unjustified favour from you.The needy
and the poor do not get disappointed of your justice.
Once
during his reign as Caliph, Imam Ali (as) had proclaimed from the pulpit
that he would not discriminate even by one dirham in the process of
distribution of “Baytul-Maal” (the state treasury).All were to be
treated equitably. From the gathering, a very close relative of Ali
stood up and yelled and irritably asked whether he too, was going to be
treated on equal basis as a black man in Madina.
Being
terribly annoyed with such an unfair question, Imam Ali (as) reacted
sharply by asking him to sit down. He then asked him what superiority
could be expected in Islam except on basis of Taqwa (piety),
provided he had it.
For
anyone to suggest discrimination on the basis of color or any high
status in life was so abhorring to Imam Ali (as) that it made him react
sharply. He condemned it on the spot even though it was raised by his
own close relative among the people present. This shows the paramount
importance for a leader to exercise absolute fairplay and justice.
“Have
control over (your) sense of prestige, any outburst of anger, the might
of your arm and sharpness of your tongue. Guard against all this by
avoiding haste and by delaying severe action till your anger subsides
and you regain your self-control. You cannot withhold yourself from this
unless you bear in mind that you have to return to Allah”.
Anger
has been described as a kind of madness. One who is overtaken by a fit
of anger tends to lose self-control and act harshly and unfairly.
Imam Ali
(as) advises leaders to exercise control over their tempers and accustom
their minds to this by constant remembrance of Allah that to Him is the
ultimate return when they would have to account for their misdeeds and
injustice to others.
Readers
are requested to recite suratul-Fatiha for Marhum Ahmed H Sheriff
Released by:
Mulla Mujaheedali Sheriff
mulla@almahdi.org.uk |