Attributes of Allah
swt
By Ayatullah
Muhammed Beheshti
Many names and attributes of Allah have
been mentioned in the Qur'an.
"He is Allah, besides whom there is no
god. He has knowledge of everything, whether perceptible or
imperceptible. He is the Beneficent, the Merciful. He is Allah, besides
whom there is no god, the Sovereign Lord, the Holy One, the Giver of
peace, the Keeper of faith, the Supreme, the Mighty one, the All
powerful and the Majestic. Exalted be He above what they associate with
Him. He is Allah, the Creator, the Originator, the Fashioner. His are
the most beautiful names. All that is in the heavens and the earth gives
glory to Him. He is the Mighty, the Wise". (Surah al‑Hashr, 59:22 ‑ 24).
"His are the most beautiful names".
The main feature of the names and the
attributes of Allah has been mentioned in this verse. The highest degree
of every virtue and every excellence belongs to Allah. For example,
power and ability to do things is a good quality. Allah is the most
powerful and the most efficient and can do anything.
The Qur'an says: "Surely Allah can do
all things". (Surah al‑Ankabut, 29:20).
Knowledge is a virtue. Allah has the
highest degree of knowledge. "Allah is aware of all things ". (Surah al‑Tawbah,
9:115).
"He is the Knower of the invisible and the visible. . . ". (Surah al‑R'ad,
13:9).
Sagacity is another virtue. The holy Qur'an says: "Allah is Knower,
Wise" . (Surahal‑Mumtahanah, 60:10). Kindness to others is a good
quality. Allah is "the Beneficent, the Merciful". "He is the Most
Merciful of those who show mercy". (Surah al‑Hamd, 1:3; Surah Yusuf,
12:64).
Hence you are at liberty to call Him by any of these most beautiful
names: "Call Him Allah or Rahman (Beneficent).
It is the same whichever you call. His
are the most beautiful names" . (Surahal‑Isra, 17:110). "Allah bas the
beautiful names. Invoke Him by them, and keep away from those who
prevent them. They shall soon be repaid for what they do ". (Surah
al‑A'raf, 7:180).
Allah is
Independent
As Allah has the highest degree of
every kind of virtue and perfection, He is naturally free from every
fault, defect and deficiency. A number of the Qur'anic verses, extolling
Allah, emphasize this aspect of His glory.
The Qur'an declares Allah to be free from every kind of deficiency and
need. It regards this freedom as an important principle of the
cognizance of Allah, by means of which a number of doctrinal and
ideological deviations which have taken birth regarding Allah may be
detected.
'Musa said to his people: If you and all those who are on the earth
prove to be ungrateful, Allah does not at all need your thanks. He is
Laudable" . (SurahIbrahim, 14:8).
Man should remember that because of Allah not being in want of anything,
He is not in need of our faith, worship and obedience. If He wants us to
be faithful and obedient, that is for our own benefit and not for His.
If the whole world becomes unbeliever, that cannot do Him the least
harm.
Not being subject to any need, Allah is free from the limitations of
time and space. He is above them. A being who occupies space, naturally
needs it to exist, and one who is confined to time, can exist only under
certain conditions at a particular time. A being not time‑bound can
always exist and is not dependent upon the special conditions of time.
Allah is
All‑knowing
The Creator of the world knows
everything. So far as we are concerned there are two kinds of things in
the universe viz. open and hidden, perceptible and imperceptible.
However Allah is aware of both of them. On principle there is nothing
unknown to Him. Nothing is hidden from Him. "He is the Knower of the
unseen and the seen. He is the Supreme the Most High". (Surah al‑Ra'd,
13:9).
`Nothing in the earth or in the heavens is hidden from Allah ". (Surah
Ale Imran, 3: 5). He is aware of the minutest details. He knows all that
we do. "Surely Allah knows all that you do" . (Surahal‑Nahl, 16:91).
Allah is
All‑powerful
He controls everything and can do
anything. "Surely Allah can do everything". (Surah al‑Baqarah, 2:20).
He is so powerful and dominating that whenever He wants a thing to come
into existence or wants something to be done, He simply says: "Be!" and
immediately it will `be'. The Qur'an says: "His command, when He decrees
a thing, is to say to it: `Be' and it is". (Surah Yasin, 36:82).
Will and
Volition of Allah
Normally all beings endowed with
intelligence and power can achieve all or at least a part of what they
intend. They at least try to fulfill their desires. When we knowingly
plan to achieve our object we say that "we are determined to accomplish
such and such task". Hence, determination consists of an intentional and
strong will which is effective in the achievement of our desire.
Out of all the multifarious things
existing in this world, the animals or at least the advanced animals are
more or less endowed with this quality that when they feel an urge, they
try knowingly to fulfill what they want. Out of all the animals known to
us man has the most developed willpower. That is why knowledge has a
more creative role in his life than in the life of other animals.
Anyhow, he apparently does not exercise his will while performing many
acts. His circulatory, respiratory and digestive system and his big and
small glands which produce the necessary chemicals, all work without the
aid of his will.
There is no doubt that all these
systems are connected with the nervous system, and modern physiology has
been able to discover for each of them a centre of command in some part
of the brain, still every act having some connection with brain cannot
be called intentional and deliberate.
It has been reported that some persons consequent on certain exercises
and long practice have been able to control the circulation of their
blood. Even if such reports be true, they can at best be described as
exceptional cases.
Anyhow, the field of the activity of
man's will is after all limited. For example, so far his will has not
been able to influence the rotatory system of the heavenly bodies. We
also see that every human being has some hereditary traits in the
selection of which his conscious will has no part to play. Hence, the
influence of human will and volition is after all limited. That is why
it often happens that man intends to do a thing, but he does not
succeed, or certain factors beyond his control prevent the fulfillment
of his many desires. But Allah who is All‑knowing and All‑powerful,
accomplishes all that He wants. "Surely, Your Lord does what He
pleases". (Surah Hud, 11:107). "Only Allah can bring punishment on you,
if He will, and you cannot frustrate His plan ". (Sura Hud, 11:3 3) .
His will rules over the whole world,
but that is not the case with that of others. "Allah will judge with
fairness, and those whom they invoke besides Him can judge nothing".
(Surah Mu'min, 40:20). All others whosoever and whatsoever they may be,
move within a limited framework decreed for them by Allah, who has
destined everything. `Allah has set a measure for everything ". (Surah
al‑Talaq, 65: 3 etc.)
This is the universal law which applies
to man also. As such his power is limited, but still he can choose his
way of life within the framework ordained for him. Allah wants him to
use his discretion and determine his future, whether good or bad,
himself. Anyhow, even within this framework man, or for that matter any
other being, should not consider himself to be in possession of absolute
power. If Allah wants, He can make his efforts ineffectual. There are
many cases in which He frustrated the efforts of some conceited
individuals or groups against all their expectations to remind them and
others that even within their own sphere of power they should never be
oblivious of the Divine power which controls everything.
The Qur'an mentions several examples of
such a situation. The Surah al‑Qalam, 68:17 ‑ 3 2 illustrate this point.
"We have tried them as We tried the owners of the garden when they vowed
that they would pluck its fruit next morning. But they made no exception
for the will of Allah. As a result a visitation from your Lord visited
their garden while they were sleeping. And in the morning it was as if
it bad been plucked. They called out to one another in the morning
saying: Rush to your garden if you want to pluck the fruit. So they set
out, saying to each other in low tones: No poor shall enter the garden
today without your permission. They set out early determined to stop the
poor. When they saw the garden, they exclaimed: Surely we were wrong. In
fact we have been ruined. The best among them said: Did I not tell you:
Why do you not glorify Allah? Then they said: Gloried be our Lord. No
doubt we have been wrong‑doers. Then they began to blame one another.
They said: Alas for us! Surely we were outrageous. We hope that our Lord
will give us better garden in its place. To our Lord we humbly turn".
Allah is
Beneficent and Forgiving
Allah is Beneficent and Merciful to all
His creation. He has bestowed endless bounties on all. He has provided
all of us with ample opportunities to pass our life. He is Forgiving. If
a sinner repents and wants to adopt the way of virtue, the door is not
closed to him, provided he is earnest in doing that. Throughout the
world there are innumerable signs of the mercy of Allah. Like all other
existing things min also enjoys the Divine blessings, but with one
important difference. He has been blessed with the special favor of
being the master of his destiny. He is endowed with the power of
distinguishing between right and wrong and good and bad, and is able to
choose consciously either of them. He can exercise this power only if it
is admitted that some of his actions are desirable and rewarding and
some others leading to pain and punishment.
The anxiety for not losing the reward of desirable acts and for escaping
the punishment of undesirable ones is a Divine blessing in itself, for
it impels man to be virtuous and upright. The Qur'an has repeatedly
warned against the wrath of Allah.
Allah is just
Allah does not do injustice to anyone.
He wants us also to be just in our behavior. He has created everything
according to a plan. The whole world is homogeneous. He has organized
recompense and retribution in the next world, according to a
well‑planned system of action and reaction. Everyone will reap there
what he has sown here. There, the personality of man will be a
reflection of his performance here. Whatever comfort or pain he receives
in the Hereafter will be the exact outcome of his own deeds, and no
injustice will be done to anyone. The everlasting future of everybody
depends upon his own efforts to improve himself and his environment.
This is the gist of the information
which the Qur'an, the divine Book, gives us about Allah. This
information is based on revelation, but it can also be obtained through
pondering over His signs, and His names and attributes. It not only as
far as possible satisfies those who seek cognition, but also helps us to
solve the biggest problem of giving a direction to our life.
A man inspired by such realistic and
constructive knowledge of Allah leads a vigorous life full of zeal, hope
and effort. He adheres to his own views and his own way of life, but
co‑operates with others and respects their ideas also. A man bound to
Allah neither sells himself to others nor does he endeavor to subdue
them to his own wish. He loves his own freedom as well as that of
others. He himself is pure and likes others to be pure. He seeks truth
wherever he finds it. He is always with truth and at war with falsehood. |