“IMAMATE
A DIVINE COMMAND’’
Part 3
A
discourse by: Brother Ali Ja’afary Stump.
“In
the Name of ALLAH the Merciful, the Compassionate”
Brief review:
Let us review what we have discussed so far in this discourse. We
started it all with an explanation of the phrase in the Qur’anic verse:
“follow what ALLAH has sent down”
(The Holy Qur’an 2 Al-Baqarah 170)
and how it was our duty as Muslims to follow this Divine Command. We
looked at how Islam was the perfect religion chosen for us by ALLAH
(swt) and we were commanded to follow our beloved Prophet Muhammad
(saww). We showed that without any doubt ALLAH (swt) had commanded HIS
Messenger and Prophet Muhammad (saww) to announce to all mankind his
successor Ali ibn Abi Talib (a-s) and after him, his son Imam Hasan
(a-s), then Imam Hussayn (a-s) followed by 9 of the divinely chosen from
the progeny of Imam Hussayn (a-s) and that they are all together the 12
infallible Imams (successors to the Prophet Muhammad (saww)) they are:
“those in authority
from amongst you”.
(The Holy Qur’an 4 An-Nisa 59)
We also looked at the very high position
the Ahlul-Bayt have and that they are the ropes of salvation that lead
to the Paradise. After proving these points we spoke of when and why
some of the Ummah had resentment towards the Holy Prophet Muhammad
(saww) and his Alhul-Bayt (a-s). Now we may look at some of these facts
in more details, to show the hardships and sufferings poured on the Holy
Prophet Muhammad (saww) and his Ahlul-Bayt (a-s). Also in part4, we will
briefly look at our responsibility towards our current Imam; Imam
Muhammad Ibn Hasan Al-Askari Al-Mahdi (a-s) (may ALLAH hurry his
advent).
Some of the sufferings of the Holy Prophet (saww) and his Ahlul-Bayt
(a-s):
Imam Muhammad Al-Baqir (a-s) said:
“The
one who is unaware of the oppression done upon us, the one who is
oblivious of the snatching away of our rights and the one who is not
aware of the misbehavior of the Ummah towards us-surely he is among
those oppressors”.
(Bihar ul-Anwar vol. 55, p. 77 / Eqaabul Aamaal, p.208)
If
we are starting this portion of our discourse with the subject of the
oppressions and the assaults that the Holy Ahlul-Bayt (a-s) have
suffered, then be sure that this is only to prove to all without any
doubt the Infallibility of The Holy Prophet Muhammad (saww) and his
Ahlul-Bayt (a-s). For if we take the true Message of Islam and look at
all the pains and sufferings that these Holy Saints (a-s) faced up to,
that without the Essence of the Message ever changing in any way, we
then understand the true Divine essential essence that Islam is. Never
did the Imams (a-s) ever change, alter, modify, or substitute the
original Universal Message of Islam. Just study the amazing and
miraculous life story of the Prophet Muhammad (saww) and no matter how
the conditions became extremely hard, or easy, during war, or time of
peace, with death all around, or with new life coming out, when he and
his family were starving during a draught in the desert, or on the high
level of concurring Mecca, the revelation of the Holy Qur’an stayed
always the same with the exact same Essence and Message, proving without
any doubt or objection, that the Holy Qur’an is the word of ALLAH (swt)
who is above all these conditions. Also the Holy Prophet Muhammad (saww)
never changed his kind and generous ways of teaching mankind the
essential meaning of life and the mission of Islam: Mans spiritual and
essential perfection, he (saww) never failed to propagate Islam in the
most perfect and complete way, even under the hardest of conditions
showing his Infallibility in every possible way.
The same is true with the most astonishing and extraordinary life story
of Imam Ali (a-s) from the time he was a young child right to the day he
(a-s) left this life in Martyrdom, he (a-s) preached, propagated,
protected, taught, fought for, defended, lived and breathed, the true
Message of Islam. As did all the 11 Holy Imams that followed one another
up to our current Imam today: Imam Muhammad Ibn Hasan Al-Askari
Al-Hujjat Al-Mahdi (a-s) (may ALLAH (swt) hurry his Advent). The reason
for this is because they have a most special spirit blown into their
being, superior to any other living beings, making their souls pure and
Infallible, they are one with the Holy Qur’an and the Holy Qur’an is
deeply imprinted in the holiest place of their soul, making it one with
them. As we spoke of at the beginning of part 1of this discourse ALLAH
(swt) created the most perfect religion for mankind and he sent down as
leader and guides for us the most pure and perfect souls. Remember
the Holy
Prophet Muhammad (saww) said:
“I am leaving
for you a thing which if you will keep hold of, you will never go astray
after me and those two things which are greater and higher than one
another. One of them is the Book of ALLAH which is a rope drawn from
earth up to the sky and another one is my progeny who are my Ahlul Bayt
(a-s). These two will never separate from one another until they arrive
to me on the Hauz of Kauthar. So just think how you will act for me on
their matter”.
(Zaid
bin Arqam – Sahih Tirmidhi).
And we must not forget the words of ALLAH
(swt): “ALLAH
intendeth but to keep off from you (every kind of) uncleanness, O’ye the
people of the house (Ahlul-Bayt) and purify you (with) a thorough
purification”.
(The Holy Qur’an 33-Al-Ahzab-33).
Now
we must all agree that if ALLAH (swt) created man so that he may perfect
himself, through worship of the One God ALLAH (swt), by eliminating and
annihilating all of his sins, evil acts, bad behaviours, bad
characteristics, base desires, etc… To do good, be helpful to others,
respect the parents, promote goodness and forbid and fight against all
evil, to be generous, etc… And in order for man to do all this, he must
be guided on earth, by those who are the Pure and Infallible leaders,
who are the Prophet Muhammad (saww) and the Holy Imams (a-s), and man
must follow and love them without any doubt.
Now we
quickly understand man was created only because and for these infallible
Saints (a-s). Because on earth they are our only ropes of salvation,
leading directly to ALLAH Azz wa Jall and to eternal bliss and happiness
in the Paradise forever. The love of the Ahlul-Bayt (a-s) is the direct
worship, prescribed to all mankind by ALLAH (swt) the One and the Only
God with no partners, children, wives, or equals of any kind. For ALLAH
(swt) says:
“O you who believe!
Obey ALLAH and obey the Apostle and those in authority from amongst
you”.
(Holy Qur’an 4 Surah An-Nisa 59).
So let us now explore only a small amount
of the sufferings that our beloved Infallibles (a-s) had to endure and
let us reflect deeply on this issue.
May ALLAH (swt) Guide us all.
The Prophet and Messenger of ALLAH (swt) Muhammad (saww):
In
the beginning of his prophethood right up to his last breath, our
beloved Prophet Muhammad (saww) was assaulted, insulted, persecuted,
mocked, assailed, attacked, etc…His most bitter enemies tried many
different way to stop the spread of Islam: Economic blockade against the
Bani-Hashim, torture and violence against the followers of the Prophet
Muhammad (saww), false rumors about the Prophet (saww) calling him a
magician and an insane person, etc…They even tried to murder him.
Nothing was off limits in order to stop Islam, and no matter how hard
they tried it would just grow more and more. In their overwhelming
ignorance the enemies of the Prophet Muhammad (saww) did not realize
that the coming of Islam was a divine command that was absolutely
unstoppable, the message; the great miraculous Holy Qur’an and the
Messenger of ALLAH (swt) Prophet Muhammad (saww) only got greater every
time the enemies tried to stop it.
(Note: Much like the efforts of the tyrannical Umayyad Dynasty tried
to dishonor Imam Ali (a-s) without any success, how the Umayyad and the
Abbasid Dynasties tried to eliminate any record or remembrance of the
terrible tragedy at
Karbala. And how even today, the visible and the hidden enemies of Islam
are still trying to eliminate the Religion that ALLAH (swt) has chosen
for all mankind without any real success).
Exile and Blockade:
Quraysh forced and exiled the Bani-Hashim
out of Makkah the Holy Prophet Muhammad (saww) and the descendants of
Bani-Hashim, Abdul Muttalib and all their families set up tents and
lived in a valley (known as valley of Abu Talib). The tyrannical Quraysh
put economic sanctions on them, prohibited anyone to associate with
them, also any matrimonial alliances with the Muslims was forbidden, and
the opponents of the Prophet Muhammad (saww) must be supported in all
circumstances. This blockade lasted for 3 years. Ayatullah Shaykh
Jafar Subhani reports:
‘The pressure and
hardships suffered by them assumed unprecedented dimensions. The
heart-rending cries of the children of Bani-Hashim reached the ears of
the stone hearted people of Makkah, but had no effect on them. The
severity of the action of Quraysh in implementing their covenant did not
diminish the patience and the fortitude of the Holy Prophet of Islam
(saww) and the Muslims. Eventually the piteous clamoring of the infants
and the children, and the tragic condition of the Muslims aroused the
sentiments of some persons’
(Ref: The Message p. 262-263. Ayatullah Shaykh Jafar Subhani)
Violence and Torture:
The Quraysh acted violently against the Prophet Muhammad (saww) and
began strenuously to oppose the teachings and innovations of the Holy
Prophet (saww). They insulted him (saww) in public, threw dust and dirt
at him (saww) and over him in prayers, made loud cries, hooted or sang
wild songs to drown his (saww) voice while he was preaching; but to
their great discomfiture they could not prevent him (saww). After the
death of the Prophets wife Khadija and his Uncle Abu Talib (r-a), he
(saww) went to Ta’if to try to get support there from them. The chiefs
of Ta’if were a conceited and arrogant crew, so they greeted the Holy
Prophet (saww) with mockery and ridicule and set upon him (saww) the
thugs and crude to throw clods and rocks at him (saww). Wounded and
covered in blood the Holy Prophet of Islam (saww) staggered out of Ta’if.
(Ref: Rawzdat-al-Ahbab; Ibn Hisham. / A Restatement of the History of
Islam and Muslims; Sayyid Ali Asgher Razwy)
Attempted Murder:
Murder was the next solution by the polytheists to try and get rid of
Islam, the chosen religion for all mankind and our Prophet (saww) the
seal of all prophets. The pagans of Makkah hated the Prophet Muhammad
(saww) so they decided to team up, they selected one man from each tribe
to hide near the Prophet’s (saww) house until dark, and then when he was
asleep they would all together kill him. The Prophet (saww) knowing of
the plan asked Ali Ibn Abi Talib (a-s) help and to stay in his (the
Prophet’s (saww) bed) while he would escape the evil clutches of the
killers. M.Shibli in his famous book writes:
‘The Holy Prophet
(saww) called Ali (a-s) and said:
“ALLAH (swt) has
ordered me to go to Yathrib. You sleep in my bed and tomorrow return all
the deposits of the Makkans to them”.
This was a
situation fraught with the gravest danger. Ali (a-s) also knew that
Quraysh had resolved to kill the Appostle of ALLAH (saww) that night,
and that to sleep in his bed was to sleep in the jaws of death. But when
was Ali (a-s) ever afraid of death?
The conqueror of Khyber slept in the jaws of death so soundly as he
never slept in all his life.
(Life
of the Apostle of God, Azamgarh, India, 1976. M.Shibli. / A Restatement
of the History of Islam and Muslims; Sayyid Ali Asgher Razwy p.85)
The Defeat at Uhud:
During the battle of Uhud the Muslim army after having an upper hand and
near complete victory. However some of the archers decided to leave
their positions in order to rush to get the booty. This gave the
infidels a chance to attack the Muslim army by the rear and defeating
them in a most harsh and ferocious manner.
Imam
Al-Sadiq (a-s) said:
“Only Ali (a-s) and
Abu Dujanah and Nasibah, the daughter of Kasb, remained with the Prophet
Muhammad (saww) at this critical juncture. Ali (a-s) killed many of the
Quraysh that attacked the little party, and repulsed them all. Nasibah
likewise distinguished herself; for arresting her fleeing son, she
compelled him to turn on the enemy, and being soon slain, she caught up
his sword and killed his murderer. The Holy Prophet (saww) applauded her
heroism, and she stood before him and presented her own bosom as his
shield, and received many wounds in his defense. Ibn-Kimyah assaulted
the Apostle of ALLAH (saww) and aiming a blow at his shoulder, shouted
that he had killed him. The Prophet’s (saww) glance now fell on a
cowardly fellow of the Muhajirees, who was running away with his shield
hung on his back.
“Throw down your
shield and burn in the hell fire!”
cried the Messenger of ALLAH (saww). The fellow actually dropped his
shield, which was picked taken by Nasibah and born in deffence of the
Prophet (saww), who declared her reward greater than that of Abu Bakr,
Umar and Uthman. Ali (a-s) fought until his sword was broken, and the
Prophet (saww) gave him his own sword, Zhulfakir, by which he sent every
wretch that ventured to attack the Prophet (saww), to the lowest hell”.
(Hayat Al-Qulub vol. 2, Allamah Muhammad Baqir Al-Majlisi (r-a)).
In
the battle of Uhud, Hamza, the uncle of the Prophet Muhammad (saww) was
martyred, making the agony and pain of this particular battle even
harder to bear. Hamza was a great defender of Islam, a great protector
of the Holy Prophet (saww), a great warrior on the battle field. His
nick-name was: ‘The lion of ALLAH’. Sayyid Safdar Husayn
says in his famous book:
‘Ali (a-s) and Hamza (r-a) the champions of Badr, unsparingly dealing
out death, worked havoc among the enemy. Hamza however, while dueling
with saba ibn Abd-al-Uzza a Makkahan champion, was treacherously speared
from behind by Wahshi, an Ethiopian slave, who lurked behind a with that
intent with a promise of freedom if he would kill Ali (a-s) or Hamza
(r-a)’.
(The early History of Islam; chap. 10, p.119)
I
do not wish to write a history lesson here, this is just so we can
understand the incredible true hardships the Holy Prophet Muhammad
(saww) had to face. This is only a very small drop of the ocean that
constantly tried to drown the Message of Islam, proving to us and the
whole world, that Islam is truly a divine Mission, which cannot be
stopped by its enemies. This shows us clearly that the Holy Qur’an is
the pure words of ALLAH (swt), for through all of these extreme
difficulties the flow, purity, truth and message never changed in even
the slightest way, shape or form.
This very small example of incidents also shows us the Infallibility of
the Prophet Muhammad (saww). For the Prophets have a very special
celestial spirit that ALLAH (swt) has blessed them with, making them the
most superior humans amongst all Humankind. This very special essence
that is in their souls is the source of their higher knowledge,
celestial closeness to ALLAH Azz wa Jall and HIS Angels and opens their
hearts to the possibility of divine revelation. For if any one of us was
to live through even a small part of some of these events, we would
surely loose touch with our spirit, somehow we would deviate from the
mission because of such hardships and pain. This is why at all times
mankind needs guides who are divinely gifted with this kind of divine
purity and infallibility. The Prophet’s (saww) Ahlul-Bayt (a-s) also
have a kind of special spirit which is also pure and infallible, when
the Holy Prophet (saww) was nearing the end of his prophethood and his
life, humankind still needed a special kind of leader to guide them,
since the Holy Prophet Muhammad (saww) was the seal and last of all the
Prophets. With the Holy Qur’an and the rich Sunnah left to us we have
the great blessing of all the tools to achieve human perfection,
salvation, and eternal happiness in the Paradise of ALLAH (swt).
However, who are those who can truly show us how to use such
sophisticated tools, who can be our pure and infallible teachers to
guide us on our spiritual migration towards ALLAH (swt). The answer is
very easy ALLAH (swt) commanded the Holy Prophet of Islam (saww), to
announce it to the entire world until the end of time who are:
“those in authority
from amongst you”.
(Holy Qur’an 4 Surah An-Nisa 59).
And
the Prophet Muhammad (saww) did exactly that when he said:
“I am leaving for you a thing which if you will keep hold of, you will
never go astray after me and those two things which are greater and
higher than one another. One of them is the Book of ALLAH which is a
rope drawn from earth up to the sky and another one is my progeny who
are my Ahlul Bayt (a-s). These two will never separate from one another
until they arrive to me on the Hauz of Kauthar. So just think how you
will act for me on their matter”.
(Zaid
bin Arqam – Sahih Tirmidhi).
We will come back to this issue
Insha’ALLAH, for now let us continue to investigate the sufferings of
the Ahlul-Bayt (a-s).
Lady Fatimah Az-Zahra, Imam Ali, Imam Hasan (a-s):
The Evil Oppression poured on Lady Fatimah Az-Zahra (s-a):
The
Prophet Muhammad (saww) said
the following about his daughter Lady Fatimah Az-Zahra (s-a):“Surely
my daughter Fatimah is the mistress of all women from the beginning to
the end. She is part of me and the light of my eyes, she is the flower
of my heart and is my soul, Fatimah is a human huri, who whenever she
stands in prayers in the presence of her Lord (exalted in his name), her
light illuminates the skies for the angels, like stars shine to people
on the earth”.
(Bihar Al-Anwar, vol. 10).
Lady Fatimah Az-Zahra (s-a) said:
“O prophet of ALLAH! After your death, I am scared of destruction of
myself and my children”.
(Kitab-e-Sulaym ibn Qays Al-Hilali, hadith #1).
As explained in the 2nd part of this discourse when the Holy
Prophet (saww) left this transient life, certain members of the Islamic
Ummah became oppressors of the Ahlul-Bayt (a-s) and tried to pull the
followers away from the true Islam, the love of the Prophet (saww) and
make them return to the past days of ignorance. After these men put one
of their own in power, going against the command of ALLAH (swt) and his
Messenger (saww), they misappropriated the heritance (Fadak) left by the
Holy Prophet (saww) to his beloved daughter Fatimah Az-Zahra (s-a). They
then decided to force Imam Ali (a-s) to pledge allegiance to the new
Khalif, they went to Lady Fatimah Az-Zahra’s (s-a) house and there they
forced themselves to enter the house:
‘Lady Fatimah Az-Zahra (s-a) said to them:
“I implore you for the sake of ALLAH and the sake of my father, the Holy
Prophet (saww)! Leave us alone and return to your homes”.
Umar ordered Qunfus (may ALLAH (swt) curse him) to bring a whip and
strike Lady Fatimah Az-Zahra (s-a) with it. The whip struck her on the
hand and left a black mark on it. Umar kicked at the door and broke it
down. Lady Fatimah (s-a) turned her womb away from the door to protect
it and shield it from the door. Umar crushed Lady Fatimah Az-Zahra (s-a)
between the door and the adjoining wall. She (s-a) was in so much
difficulty that it appeared she would die there. A nail on the door
pierced her chest. Her chest and arms were stained with her blood-blood
that was flowing from her wounds. She (s-a) fell on her face down on the
ground. At this point, the fire was still burning. Lady Fatimah Az-Zahra
(s-a) in a heart-rending cry said:
“O
father! O Prophet of ALLAH (saww)! Look at what the people have done to
your daughter! O Fizzah! Come and help me! By ALLAH! They killed the
child in my womb”.’
(Oppression on the Ahlul-Bayt (a-s) p. 55-56 / Ibid. p. 178-179 and 407
/ Bihar-ul-Anwar, vol. 53, p. 13 / Tafsir’e Ayyaashi, vol. 2, p. 67; Al
Ikhtesaas, p.176 / Dalaael-ul-Imaamah, vol.2 / Bihar-ul-Anwar, vol.30,
p.294 / Muattamire’ Ulamaae’ Baghdad, p.63 / Kaukabe’ Durri p.194-195 /
Al Hidaayat-ul-Kubra,p. 178-179).
The Hardships of Imam Ali (a-s):
Imam Amir-ul-Mu’mineen Ali (a-s) who as we saw earlier in our discourse
(part 1
and 2),
was
the first of the 12 Divinely chosen Imams (a-s), however, we also saw
that the Ummah in majority (except a small number of them) turned away
from their pledge they made in Ghadir Khumm. That pledge was a Divine
command by ALLAH (swt) to HIS Apostle Muhammad (saww) who
declared:
“ALLAH gave me wilāyah
(authority) and I am more worthy than the believers and the followers
themselves. Therefore, to whosoever I am his wali (master) and
guardian, Ali is his master and guardian too. O ALLAH! Be the friend of
his friends and the enemy of his enemies. Help anyone who helps him and
punish anyone who rebels against him. Now everyone who is present must
tell those who are absent”.
(Al-Amini:
Al-Ghadir).
To make things worst they were the cause
of the Martyrdom of his most beloved wife, mother of his blessed
children and the most loved and dear daughter of the Holy Prophet
Muhammad (saww), Lady Fatimah Az-Zahra (s-a) for whom the Holy
Prophet (saww) said:
“Fatimah is
a part of me; whoever pleases her pleases me and whoever displeases her,
displeases me. She is dearer to me than all beings”.
(Al-Amaali,
Shaykh Al-Mufid (r-a): 13th Assembly, hadith # 2).
We saw some of the high virtues of Amir
ul-Mu’mineen Ali Ibn Abi Talib (a-s) in both the first and second parts
of this discourse so we must always keep in mind that we are talking
about the man Whom ALLAH Azz wa Jall had chosen to lead the Islamic
Ummah.
As well in order to be sure to keep Imam Ali’s (a-s) rightful position
of Khalif completely out of his reach, these same men who betrayed
Islam, the Holy Qur’an, the Holy Prophet Muhammad (saww), his Ahlul-Bayt
(a-s) and ALLAH (swt), did many things to oppress Imam Ali (a-s), his
family, his faithful followers and many of the closest companions of the
Holy Prophet (saww). When, Uthman the 3rd Khalif was killed,
Imam Ali (a-s) was then backed into a corner to take the position of
Khalif. Those who pressed, convinced and first pledged to him their
allegiance, to accept this position for which Imam Ali (a-s) at this
point had little interest in, were also the first to turn away and
betray him.
(Note:
This is like the hypocrisy we witnessed by those who swore allegiance to
Imam Ali (a-s) at Ghadir Khumm, then turned away from him (a-s)).
They even started a war campaign against him under the false pretences
of wanting justice done for the murder of the 3rd Khalif
Uthman. This fire was fuelled by Mu’awiya
(of the
Bani-Umaya who later would become one of the most tyrannical Dynasties
in Islamic history)
in order to create a disorder, confusion and chaos among the Muslims.
Imam Ali (a-s) did all in his power to avoid bloodshed amongst the
Muslims, though this turned out to be impossible and the Battle of the
Camel was born, a battle for which one side thirsty for blood and
revenge decided to forget the teachings of Islam and attack those who
only wanted for true justice to be found and done in the name of ALLAH
the
Merciful, the Compassionate.
Also tyrannical governors were implanted throughout the Islamic states
by the 3rd Khalif Uthman who gave all the high positions of
the Islamic Government to his relatives, these relatives, the Bani-Umaya,
long time sworn enemies of the Holy Prophet (saww) and Islam. Mu’awiya’s
(of the
Bani-Umaya, son of Abu Sufyan)
only devious plan was to take over the leadership of Islam and destroy
it, in order to revenge their lost family members in the battles against
Islam and he had a deep desire to quench his thirst for power and
position supreme over all Muslims. Jealousy, hate, envy and revenge were
the only doctrine Mu’awiya ever truly lived by and believed in.
During this time a fanatical group based on heresies and ignorance
called the Kharijites, who were twisted, demented and ignorant men who
had truly lost all true contact with Islam and any chance of their human
perfection. The Kharijites chose the route of murder and brutality in
order to push their corrupted vision of Religion and God. Their
ignorance and fanatical driven hate brought to them only hell fire. They
pushed Imam Ali (a-s) into war, and he responded to their evil and
wicked call.
Reflect on this very small snap shot of
the life of the great Imam Ali (a-s) and you will quickly discover
without even trying to find it, Imam Ali (a-s) infallibility comes out
shining in every occasion. For only a very special man with a divinely
gifted soul could even live through a small part of this man’s extremely
adverse life, so just imagine Imam Ali (a-s) lived through it all and
not only that but he (a-s) did so with a character of great chivalry,
gallantry, sanctity, holiness, sacredness and purity. Outside of
Prophethood never has such a great story ever been told in the History
of mankind like that of Imam Ali (a-s). Again I would love to go into
deep explanations and details of these and so many other events in these
Holy Saints lives but I must stay within the limits of our subject for
this particular discourse,
perhaps we can take a deeper investigation in a future article
Insha’ALLAH.
Imam Ali’s Martyrdom:
Imam Ali (a-s) was born a Martyr, he lived as a living Martyr and
naturally he left this transient world in Martyrdom. Abd Allah ibn
Muhammad al-Azdi reported:
‘On that night I was sitting in the great masjid with men who were
inhabitants of the town. During that month they used to pray from the
beginning of the night to its end. I looked towards the men who were
praying near the door and Ali Ibn Abi Talib (a-s), came out for the dawn
prayer. He (a-s) began to call out;
“The
prayer, the prayer”.
I was hardly aware of the call before I saw the flashing of swords and I
heard someone saying: “Judgement belongs to ALLAH, Ali, not to you
and your companions”. Then I heard Ali (a-s) saying:
“don’t
let the man escape you!”
Then
Ali (a-s) was struck by the sword of the cursed Ibn Muljam, and Shabib
ibn Bajura came to strike him but he missed him, and his blow fell on
the air. The group fled towards the gates of the Masjid and the people
rushed to seize them’
(Kitab Al-Irshad: Shaykh al-Mufid (r-a) p. 12-13, English translation)
It is widely reported that when Imam Ali (a-s) was struck by the sword
of Ibn Muljam (may ALLAH curse him), Imam Amir-al-Mu’minin Ali (a-s)
said:
“By the God of the Ka’bah! I’ve succeeded!”
(The Martyr: Shaheed Ayatullah Allamah Shaykh Murtada Mutahhari (r-a)).
The Dishonesty and Treachery against Imam Hasan (a-s):
Imam Hasan’s (a-s) bravery, gallantry, high ethical standard, his
knowledge, patience, kindness, purity and piety was legendary and above
all others of his time. However, after the Martyrdom of his father Imam
Ali (a-s), Mu’awiya quickly dispatched spies to Kufa and Basra in order
to undermine Imam Hasan’s affaires. Mu’awiya during the Khalifat of
Uthman managed to use bribes, power and Influence among many of the rich
of that time. He built up a secret empire on the basis of hate, revenge
and polytheism. At the time of the martyrdom of Imam Ali (a-s) he had a
great number of spies and supporters amongst the followers of the Imams
(a-s), so much so that Imam Hasan (a-s) could not put together an army
of true followers, even though many people joined him (a-s) to fight
Mu’awiya they were also deep down enemies of Islam, the Holy Qur’an and
Ahlul-Bayt (a-s). Imam Hasan (a-s) was even violently attacked by men
mixed in amongst his (a-s) army.
Shaykh Radi Aal-Yasin
narrated:
‘The
people pledged allegiance to al-Hasan ibn Ali (a-s). Then he went out
with the people till he stopped at al-Mada’in. He (a-s) sent Qays ibn
Sa’d to lead his vanguard that was composed of 12000 fighters. (In the
meanwhile) Mu’awiya and the Syrians moved till they stopped at Maskan.
While al-Hasan (a-s) had been at al-Mada’in, a caller called in the
army:
“Qays ibn Sa’d has been killed, so desert al-Hasan (a-s)”.
So they deserted him (a-s), and plundered his tent to the extent that
they plundered even his (a-s) prayer mat from under him’.
(Sulh al-Hasan (a-s): by: Shaykh Radi
Aal-Yasin).
Shaykh al-Mufid (r-a)
reports: ‘When
Imam Hasan (a-s) was passing through the narrow pass of Sābāt,
a man of Banu asad named: al-Jarrah ibn Sinan caught hold of the reins
of the mule of Imam Hasan (a-s), he had an axe in his. He shouted:
“Allahu akbar! You have become a polytheist, Hasan, just like your
father became a polytheist before.” Then he stabbed Imam Hasan in
the thigh. It penetrated right through to the bone.’(Kitab
Al-Irshad: Shaykh al-Mufid (r-a) p. 283-284, English translation)
Imam Hasan (a-s) in fear of a all out civil war between all the
different groups and a blood bath struggle for material power and
position only, since those who had the true cause of Islam in their
hearts were an extremely small number. He (a-s) bound himself in a peace
treaty with Mu’awiya. One of the most important points in this agreement
was that Mu’awiya would not leave the Khalifat to his accursed son
Yazid, that the Khalifat should at that point returned to the true
leaders:
“those in authority from amongst you”.
(Holy Qur’an 4 Surah An-Nisa 59)
the Ahlul-Bayt (a-s).
(Either Imam Hasan (a-s) or
his brother Imam Hussayn (a-s))
Imam Hasan’s (a-s) Martyrdom:
‘Ju’da bint al-Ash’ath ibn Qays. (Imam Hasan’s (a-s) wife) was
encouraged by Mu’awiya to poison her husband the Holy Imam. Mu’awiya
sent her 100000 dirhams and promised her marriage to Yazid (may ALLAH
(swt) curse him), the son of Mu’awiya’.
(Outline of the biographies of the leaders of Islam: Shaykh Ja’afar
Subhani, Aqiih al-Farid; vol. 4 p. 251, Al-Imamat wa al-Siasat; vol. 1
p. 174 and Muruj al-Dhahab; vol.3 p.105)
‘Ibn
Sireen, a servant of Hasan Ibn Ali (a-s) is reported to have said: “I
was with Imam Hasan and Imam Hussayn (a-s) in the house. Imam Hasan
(a-s) came out of the bathroom and said”:
“I have been poisoned many times but this time the poison was very
strong. When I examined with a stick a fleshy thing, which had come out,
I discovered that it was a piece of my liver”.
Imam Hussayn (a-s) said:
“Who
poisoned you?”
Imam Hasan (a-s) replied:
“Do
you want to kill that person?
May the wrath of ALLAH (swt) be upon him or her if it is the person,
whom I suspect? If not, I do not want an innocent person to be
implicated and punished”.
(Muqatil ul-Talibeen: Abu Faraj Ishahani. (r-a) 284 A.H. to 356 A.H.)
This is the end of
Part 3
please read
Part 4
for continuation and conclusion of this discourse.
Brother Ali Ja’afary Stump. |