Life After Death
Condition of the people on the day of judgment
As
already stated in the previous article that when the trumpet shall be
blown, the souls will be breathed into the final forms for the Day of
Resurrection for the final Tudgement. The blow in the forms means the
time when everyone will assume his final form and according to
authentic traditions, on the Day of Judgment, people will be grouped
in accordance with their deeds and characters, performed in the
presentlife and each group will assume its form according to its
character.
In
Surab An-Naba, Allah (s.w.t.) says: 'The day when the Trumpet
shall be blown so you shall come forth in (huge) groups."
(78:18)
Commenting on the above verse AyatuHah Agha Pooya writes that when
Israfil will blow the Trumpet which will give effect to all the
violent changes in the present state of existence, heralding the dawn
of day of Judgement, people will rise from their graves and run to
report to the seat of judgement in hosts, under their respective
religious leaders.
CONDITION
OF THE PEOPLE ON THE DAY OF JUDGMENT
In reply
to a question asked by Ma'aaz bin Jabal the Holy Prophet (s.a.w.a.)
said: "Ten kinds of my followers will be presented for Judgement:
(1) Some
will be with the face of monkeys and they will be back-biters and the
tale- bearers.
(2) Some
with the face of swine and they will be those who ate the forbidden
things (Haraam)
(3) Some
walking on the heads and they will be usurer~ who earned interest on
their lending.
(4) Some
will be blind who had acted unjustly
(5) Some
deaf and dumb who had been proud of their righteous deeds
(6) Some
biting their tongues which will be hanging on their breasts with a
liquid giving out foulest smell, flowing out of their tongues which
will be tormenting the people assembled there, and they
will be the unjust judges, the hypocrites and the scholars
who preached piety and goodness to the others, but themselves behaved
otherwise.
'7) Some
with their hands and legs severed, they will be the ones who teased
their neighbours.
(8) Some
will be hanging on the gallows of fire, they will be the critics who
sought the defects and the short comings of the others.
(9) Some
who will emit a very foul smell and will be those who defied the
limits of the laws prescribed by Allah (s.w.L), in seeking
enjoyment of their carnal desires and passions and those who
obstructed the disposition of the rights of others and
depriving the others from getting their legitimate due.
(10) And
some will be clad in the garments made of 'Qataran' a kind of oily
matter, which will be sticking to one another, and they will
be the proud and the haughty ones.
(Foot-note No. 2846 in the Quran by S.V Mir Ahmed Ali) (Ayatullah
Dastghaib quoting Tafsir Majma-ul Bayan in his book-Ma'aad. Page 125)
Amirul Momineen Imam Ali (a.s.) in one of the sermons said: "They
are emulating each other and proceeding in groups towards the final
objective and the rendezvous of death, till when matters come to a
close, the world dies and resurrection draws near. Allah would take
them out from the corners of the graves, the nests of birds. the dens
of beasts and the centres of death. They hasten towards Him command
and run towards the place fixed for their final return group by group,
quiet, standing and arrayed in rows. They will be within Allah's sight
and will hear every one who would call them.
They
would be having the dress of helplessness and covering of submission
and indignity. (At this time) contrivances would disappear, desires
would be cut, hearts would sink quietly, voices would be curbed down,
sweat would choke the throat, fear would increase and ears would
resound with the thundering voice of the announcer calling towards the
final judgement, award of recompense, striking of punishment and
paying of reward."
(Sermon
No.82 p.208)
In
another sermon (No.101) Ali (a.s.) said: "That day would be such
that Allah would collect on it the anteriors and the posteriors, to
stand in obedience for exaction of accounts and for award of
recompense for deeds. Sweat would flow upto their mouths like reins
while the earth would be trembling under them. In the best condition
among them would be he who hasjound a resting place for both his feet
and an open place for his breath."
Imam
Mohammad Baqir (a.s.) said: "When the Day of Resurrection will
come, Allah (s.wt) will gather the people in one vast field; they will
be bare footed, naked; then they will be made to stand in 'Mahshar'
till they will sweat profusely, and their breathing will become heavy)
they will remain in that condition for 50 years as Allah (s.w.t.)
says: "On that day they shall follow the inviter, there is no
crookedness in him, and the voices shall be low before the Beneficent
Allah so that you shall not hear aught but a soft sound."
(20:108)
Then
an announcer will call out from the 'Arsh': 'Where is Ummi" (i.e.
Meccan) Prophet?' Some people will say, "while you are announcing,
better announce his name.' Then he will announce, 'where is the
Prophet of Mercy, Mohammad son of Abdullah? Then the Messenger of
Allah (s. a. w. a.) will advance before all mankind, till he will
reach the Hauz' (Kauser) and he will stand on it. Then Imam Ali (a.s.)
will be called, and he will advance before the people and will stand
with the Holy Prophet...." (Beharul Anwar, Vol, 7, p. 101-102)
Sayeda Fatemah Zehra (s.a.) once asked the Holy Prophet (s.a.w.):
'0 Father tell me what will be (the condition of) the people on the
Day of Qiyamat?'
The
Holy Prophet (s.a.w.) said: "0 Fatmah! Every one will be busy (i.e.
One will be submerged in ones own worries). Thus nobody will look
towards his son nor the son towards his mother."
Sayeda Fatemah Zahra (s.a.) asked: 'will there be shrouds on them
when they will come out of the graves?"
The
Holy Prophet (s.a.w.) said: '0 Fatemah": Shrouds will perish, and
the bodies will be preserved; (but) the private parts of a believer
will remain hidden,
while
those of the unbelievers will be without any cover.
Sayeda Fatemah Zahra (s.a.) asked: '0 Father! What will be the
cover of the believers?
The
Holy Prophet (s.a.w.) said: 'A light dazzling in brilliance;
their bodies will not be seen because of that light.'
Sayeda Fatemah (s.a.) asked: "O Father! Where should I meet you on
the Day of Qiyamat'?
The
Holy Prophet (s.a.w.): "Look (for me) near the weighing scale (mizan)
and I shall be entreating, 'My Lord!' Increase the weight of (the good
deeds of) him who solemnly declared that there is no god except
Allah'; and look (for me) near the Books (of deeds) when the scrolls
of deeds will be distributed, and I will be pleading, My Lord! Take
account of my Ummah leniently! and look (for me) at the place of my
intercession near the Bridge of Jahannam (Hell) when every man will be
busy in his own affairs and I will be pre-occupied with (the salvation
of) my Ummah, praying, My Lord! Save my Ummat; and the prophets will
be around me praying: 'Our Lord! Save the Ummah of Mohammad (s.a.w):'
(Ibid)
WITNESSES
WILL BE CALLED FOR ALL PEOPLE OF EVERY AGE
On the day
of Judgement Allah (s.w.t.) will first ask all the Prophets and Imams
whether they had properly played their respective roles in guiding the
human race towards the right thought and right path before questioning
the people of all ages.
In
Surah An-Nisa, Allah (s.w~t.) says: "How will it be, then, when
We bring from every, people a witness and bring you as a witness
against these?" (4:41)
Commenting on the above verse Ayatullah Aqha Pooya writes: '...the
address in the verse is to the Holy Prophet (s.a.w.). The question
arises can anyone who was not present on any event bear witness over
the situation, the verse says that a witness will be called of every
people of every age and the Holy Prophet (s.a.w.) would be called to
bear witness over all these witnesses. This clearly indicates that the
Holy Prophet was essentially present with every Prophet in every part
of the earth and in all times. And according
to verse
143 of Surab Al-Baqarah he remains similarly present with every Holy
Imam until the Day of Judgement to bear witness over all of them. The
Holy Prophet (s.a.w.) said: I was a Prophet when Adam (a.s.) was
still in water and clay, i.e. I existed as the Apostle of Allah (s.w.t.)
Even when Adam (a.s.) was yet to be created." (Foot Note No.530,
Quran by S.V.Mir Abmed Ali)
Noted scholar Maulana Sayyid Saeed Akhtar Rizvi writes, "The Light of
our Holy Prophet (s.a.w.) was created thousands of years before the
creation of Adam (a.s.). And from the same light (Noor) were created
his daughter Sayeda Fatemah Zahra (s.a.) and Twelve Imams (a.s.). It
is a fact which is beyond doubt in the Islamic faith. Even after his
death, the Holy Prophet (s.a.w.) is alive, and so are Sayeda Fatemah
Zahra (s.a.) and the 11 Imams who have departed from this world. So
far as the twelfth Imam (a.s.) is concerned, he is alive in this
world, and is awaiting the order of Allah to reappear (Day of
Judgement, p. 75)
In
Surah Al-Maidah Allah (s.w.t.) says: "On the day when Allah will
assemble the apostles, then say: What answer were you given? They
shall say: We have no knowledge, surely Thou art the great Knower of
the unseen things." (5:109)
It
is quite evident from this verse that every Apostle of Allah (s.w.t.)
will be summoned to give an account of his mission and the response he
had from his people. And when the apostles will affirm that they had
conveyed the message of Allah (s.w.t) to their people they will
proclaim that the Holy Prophet (s.w.t.) is their witness.
Imam
Ali (a.s.) has said: "When the Day of Judgement will come, and the
weighing scale will be erected, and the Prophets and Witnesses (i.e.
Imams) will be present, then every Imam will testfy on the people of
his time that he stood before them with the commands of Alloh (s.w.t.)
and called them towards the way of Allah..." (Behar-ul Anwar,
Vol. VII, p. 283)
Imam
Mohammad al-Baqir (a.s.) said: "No group or close of men can bear
witness to the deeds of men except the inerrant Imams and the
Messengers of Allah (s.w.t.); the generality of the community has not
been described by Allah (s.w.t.) as witnesses, because in this world
there are people whose testimony cannot be trusted even for a handful
of grass." (Tafsir Mizan Vo. I, p. 332)
ON THE DAY
OF JUDGEMENT THE PEOPLE WILL BE RECOGNIZED BY THEIR COUNTENANCES
In
Surab Ar-Rahman, Allah (s.w.t.) says: "The guilty shall be
recognized by their marks, so they shall be seized by the forelocks
and the feet." (55:41)
CONDITION
OF DRUNKARDS
Ayatullah Dasta-Ghaib, quoting 'Ain-ul-Yaqin' writes that when a
drunkard will appear in Mahshar, a bottle of wine would be hanging in
his neck and the peg of wine would be stuck to his hands. A very foul
smell would emit from his body. All the people at Mahshar would
recognize him and he would be cursed by them.
CONDITION
OF SINGERS
Musical instruments would be stuck with the hands of singers and
musicians, which would be hitting their heads. (Ma'ad, Page 127)
CONDITION
OF THE HYPOCRITES
The
Holy Prophet (s.a.w.) said: "The two-faced hypocrite shall be
resurrected with two tongues. One tongue will be at the back of his
head and the other in front. Flames shall dart forth from both of his
tongues engulfing his body. Then it will be said - 'This is the man
who confronted people in the world with two faces and spoke with two
tongues.' (Bihar-al-Anwar, Vol.111, p. 128)
HOW THE
PEOPLE WILL WALK WITH THEIR UGLY FACES
On
the Day of Judgement some people will assume the form, worse than the
form of monkey, swine and dog and that shows that the body in the
Hereafter will be the manifestation of the soul.
The
Holy Prophet (s.a.w.a.) said: "On the Day of Qiyamat, the people
will be resurrected in three different ways - some mounted,
some walking on their fact and some walking by their heads down.
When some people asked- 'How the people will walk by their heads
down?' The Holy Prophet (s.a.w.a.) said: 'the same Allah (s.w.t.)
who had made them walk on their feet in this world, He has all the
power to make them walk by their heads." (Ma'aad, Page 127-128)
THE HEARTS
WILL CHOKE THE THROATS
In
Surah Al-Mu'min, Allah (s.w.t.) says: 'And warn them of the day
that draws near, when hearts shall rise up to the throats, grieving
inwardly; the unjust shall not have any compassionate friend nor any
intercessor who should be obeyed." (40:18)
The
Day of Judgement will be so dreadful that with the profoundness of the
fear the hearts of the people shall rise up to their throats and choke
them and they will be unable to breathe. (Ibid)
PEOPLE
WILL BE MADE TO STAND IN SCORCHING HEAT
In
Surah At-Tatfif Allah (s.w.t.) says; "The day on which men shall
stand before the lord of the worlds." (83:6)
Commenting on the above verse Ayatullah Pooya writes, "It is said that
men will be made to stand in the sun brought over their heads
perspiring profusely according to the degree of their individual
position in their sins. The heat will be so scorching and strong that
it will be melting the elements in the body of the wicked." (FN. No.
2928. Quran S.V.Mir Ahmed Ali)
MOTHERS
SHALL FORGET SUCKLING
Affected with the heart-rending horror of the Day of Judgement,
mothers shall forget even their suckling babes whom in dearest to her
than any other being.
In
Holy Quran Allah (s.w.t.) says: "The Day you shall see it, every
suckling mother shall forget her suckling babe, and every pregnant
female shall drop her load and you will se the people intoxicated, but
they will not be drunk; but dreadful will be the wrath of Allah."
EVERYONE
WILL FORGET THE CLOSEST TIES OF EVEN THE NEAREST RELATIONS
The
dawn of the Day of judgement will be so horrible and violent and the
people will be so agonised and tumulted that each one will be for
himself running away from the nearest relations, his own parents,
spouses and issues. No friend will even enquire about a friend.
As
in Surab al-Ma'arij Allah says: 'And friend shall not ask of
friend. (Though) they shall be made to see each other. The guilty one
would fain redeem himself from the chastisement of that day by
(sacrificing) his children, And his wife and his brother. And the
nearest of his kinsfolk who gave him shelter, (70:10-13)
In
Surah Abasa Allah (s.w.t.) says "The day on which a man shall
fly from his brother, And his mother and his father, And his spouse
and his son Every man of them shall on that day have an affair which
will occupy him." (80:34-37)
The
above verses indicate that the day of the Great Event would be so
dreadful that no one will care for the other, however closely related
or most intimately connected in this world, lest any one of them
claims for his/her rights. (Ibid)
PEOPLE
WILL READILY RECOLLECT AND RECOGNIZE THEIR OWN CLASS
On
the Day of Judgement People's memory of the past will be so sharp that
they will immediately recollect as though they had hardly stayed for
an hour on the earth and zhev will recognize each other. As in Surah
Yunus Allah (s.w.t.) says, "And on the day when He will gather
them as though they had not stayed but an hour of the day, they will
know each other. They will perish indeed who called the meeting with
Allah to be a lie, and they are not followers of the right direction."
(10:45)
PARTS OF
ONE'S OWN BODY SHALL BEAR WITNESS
On
the day of Resurrection every part of the physical body with the
different faculties they serve, would be caused to bear witness as to
the use it was put to. The hands, feet, tongues and even the skin
of the sinners will disclose the hidden sins that they committed
during their life on the earth.
In
Surah An-Nur Allah (s.w.t.) says:- "On the day when their
tongues and their hands and their feet shall bear witness against them
as to what they did." (24:24)
In
Surah Ha Mim Sajda Allah (s.w.t.) says: "And on the day that the
enemies of Allah shall be brought together to the fire, then they
shall be formed into groups. Until when they come to it, their ears
and their eyes and their skins shall bear witness against them as to
what they did. And they shall say to their skins: Why have you born
witness against us? They shall say: Allah Who makes everything speak
has made us speak, and He created you at first, and to Him you shall
be brought back. And you did not veil yourselves lest your ears and
your eyes and your skins should bear witness against you, but you
thought that Allah did not know most of what you did.
(41:19-22)
In
Surah Yasin Almighty Allah reveals: "On that day We will set a
seal upon their mouths and their hands shall speak to Us, and their
feet sha1l bear witness of what they earned." (36:65)
FORTUNATE
PERSONS WHO WILL BE IN PEACE
The
Day of Judgement shall be a horrible day of the revelation of the
truth both hidden and manifest.
There will be some groups about whom the Holy Prophet (s.a.w.) has
promised that they will be protected from the horror of that day of
the Great Event.
Some
of them will be those who spent their lives as true Muslims and
respected their parents in their old age.
The
second group will be of those who had helped the people in distress
and Almighty Allah has also promised to redress their grievances on
the Day of Qiyamat as they had helped the oppressed ones in this
world. The third group will be of those people who used to prefer
others on their own selves in fulfilling their needs by any means.
Another group, who will be protected from the horror of the Day of
Judgement will be of those people who used to control their anger and
who would forgive others only to seek the pleasure of Allah (s.w.t.)
although they had the right and power to take revenge.
Some
persons will also remain in peace who did not commit a sin not because
of the fear of loss of life or property but pnly because of the
veneration of Almighty Allah.
According to some traditions it is said about dead persons that they
will be protected from the horrors of that Day, if a momin would put
his hand on their graves and recite Surah Qadr seven times. (Ma'ad, p.
131 and Safinat-al-Behar, Vol. II, p. 360)
In Surah
Al-Zukhraf Allah (s.w.t.) says: "0 My servants! there is no fear
for you this day, nor shall you grieve. Those who believed in Our
communications and were submissive." (43:6869)
Love
and belief in the Wilayat (Vicegereney) of Imam Ali (a.s.) shall be
the guarantee of protection from the horrors of the Day of Judgement.
The Holy Prophet (s.a.w.a.) said: "Train your children in three
things: the love of your Prophet, the love of his progeny (Ahlul Bayt)
and recitation of the Quran." (Al-Jamiul- Saghir, Vol. I, p.14)
In
Holy Quran Allah (s.w.t.) says: "Surely (as for) those for whom
the good has already gone forth from Us, they shall be kept far off
from it; They will not hear its faintest sound, and they shall abide
in that which their souls long for. The great fearful event shall not
grieve them, and the angels shall meet them: This is your day which
you were promised." (21:101-103)
Ayatullah Dastghaib records that by the word 'Husna' (the biggest
goodness) means the love of Imam Ali (a.s.), and no other goodness
would be better than this goodness. The Holy Prophet (s.a.w.a.) said :
"0 Ali! You and your Shias shall be secure from 'Faza-ul-Akbar'
(the great terror) on the Day of Judgement." (Maad, page 132)
Many
noted Shia and non-Shia traditionalists have recorded that the Holy
Prophet (s.a.w.a.) told Imam Ali (a.s.): "Even if a person
worshipped Allah (s.w.t.) As long as Noah (a.s.) stayed with his
people (i.e. 950 to 2500 years) and spent gold equal to the Uhud
Mountain in the path of Allah (s.w.t.), and got such long life that he
performed one thousand Hajj on foot, then was killed unjustly between
the Safa and Marwa, but did not love thee 0 Ali! He would not smell
the scent of the Paradise and would not enter it" (Dayalami,
Tafsir Kashshaf Zamakhshari Tafsir Kabir Fakhr Raazi, Tafur Ruhul
Bayan)
Imam
Mohammad Baqir (a.s.) told Jabir: 'Is it enough for a person to
merely embellish (oneself) as Shia by professing love of us, Ahlul
Bait? Nay! By Allah (s.w.t.), a person is not our follower (Shia)
except the one who fears Allah (s.w.t.), and obeys Him. Our followers
are not recognized save by humility, submission, honesty; praising
Allah (s.w.t.) abundantly; fasting and prayers; attending to the poor
needy debtors, and orphans, saying the truth, reciting the Quran and
being trustworthy."
HOW THE
PEOPLE WILL ARISE FROM OF THEIR GRAVES
On
the day of Resurrection all the people who have ever lived, shall be
gathered. However, when they raise their heads from their graves their
conversations will be different. The pious ones shall raise their
heads saying: "All praise is due to Allah (s.w.t.), who has made
good to us His Promise" (39:74)
Whereas the wicked ones shall say: 0 woe to us! who has raised
us up from our sleeping-place? This is what the Beneficent Allah
promised and the apostles told the truth. (36:52)
According to one tradition - One of their facts shall be inside the
grave and the other one outside it and in this state they shall remain
standing dumbfound and flabbier gasted for three hundred years. This
would be the beginning of their torment. (Ma'ad, Page 139)
TWO RANKS
OF THE PEOPLE
The
people who were weak and degraded in this world but were enriched with
the qualities of goodness and piety (Taqwa) shall be the masters and
respectable ones on the Day of Judgement whereas those who were
masters and dignified in this world but were not pious shall be
villain and disgraced on that Day.
The
appearance of the consequences of evil acts is a clear sign that
Almighty Allah does not accept corruption and wrong doing and that all
sinners will receive their due punishnient in the next world.
However, on the Day of Judgement terror and confusion shall overwhelm
the whole of the creation. The heavens and the earth, the young and
old, men and animals, all creatures will be bewildered; fear will
sever all natural relations, and people will care only from
themselves.
This
will be the genral state of all people but the impius and impure will
be subject to their own special terror; they will desperately desire
to return to the earth in order to make up for their shameful past of
disobeying Allah (s.w.t.) and His messengers. But it will be too late,
a fearful and majestic silence will embrace all things and none will
be able to disobey Allah (s.w.t.) At the same time the blessed ones
shall also regret.
The
Holy Prophet (s.a.w.) said: "There is no creature that will not be
overtaken by remorse and regret on the Day of Resurrection, but regret
will be of no avail. When the blessed would look upon Paradise and the
infinite bounties that Allah (s.w.t.) has prepared for the pure and
the god-fearing, they will regret not having performed righteous deeds
equal to theirs. As for the wretched, the peopIe of Hell fire, they
will groan and lament when they would see the fire and hear its roar,
and they will regret not having atoned for their sins in the world."
(Lo'ali al-Akhbar, p. 469)
The
reckoning of men's deeds that shall take place in the Hereafter will
then be a unique process. No one can hope to obscure the truth or to
deny the contents of the precise record that would be placed before
him on that Day.