Eid: A Time of Worship or Partying?
Iskander Khaleeli
As Ramadhan begins, Muslims all over the
world prepare themselves for a month of fasting and worship. Truly this
month is filled with blessings from our Lord, who has granted us thirty
days of limitless potential in which to please him. In Ramadhan, the
gates of Jannah are wide open and Shaitan is imprisoned.
Fasting is amongst the most of beloved acts to Allah (SWT). Indeed it is
an obligation upon all believing men and women in this month, and it is
a means of seeking nearness to Al-Kareem. As He (swt) says Surah al-Baqarah
of the Qur’an:
"O you who believe! Fasting is prescribed
to you as it was prescribed to those before you so that you may become
al-muttaqoon (pious)"
[Al-Baqarah:183]
In the nights to come, we will tend
prayer, partake in iftar feasts and attend Islamic lectures. However, I
would like us to cast our mind thirty days ahead, so as to ask ourselves
what will happen after this month has concluded? For just as surely as
the youth spend the nights of Ramadhan in worship, on Eid they spend the
night out in town, partying and playing loud music. Should you have had
the opportunity to visit Southall on Eid, you may have seen them driving
up and down the broadway in flashy cars, waving flags and blasting out
the latest rhythms from a subwoofer installed in their boot. The
religiosity of Ramadhan is immediately forgotten, whilst the good deeds
and blessings of gathered during that month are washed away as people
revert to their merry old ways of seeking a life of pleasure and
resuming a life of freedom.
We must ask ourselves, why is it that we
only remember Islam during the sacred months of Ramadhan and Muharram,
and during special occasions such as Hajj; but neglect our faith for the
rest of the year? For thirty days the masjid is overflowing with
worshippers, but just as the month is over, the Qur’an sits gathering
dust on the shelves whilst the congregation for Maghrib prayers reduces
to a single row. Our mentality seems to be that we separate our lives
into the compartments of ‘worldly matters’ and ‘spiritual affairs’.
Ramadhan is a ‘spiritual’ time when we must concern ourselves with God,
worship and the afterlife. On the other hand, we leave our Islam in the
masjid or on the bookshelf when we are faced with a ‘worldly’ issue.
This attitude is deeply rooted in the
secular Western lifestyle. In the West today, we are told that Religion
and State (God and Reality) are two separate entities and completely
unrelated to one another. Capitalism promotes a shallow, materialistic
view of life, which is completely detached from what came before it, or
what shall follow it. From a young age, people in the West are
encouraged to believe that the purpose of their existence is to have fun
and follow their desires. Society instills values such as utilitarianism
and individualism in human beings, driving them to pursue material
success, sensual gratification; and not to ask important questions about
their existence. In today’s world, God and religion have been attributed
an almost mythical quality. As a result, people freely obey their animal
instincts. One only needs to look at health and crime figures, at the
number of alcohol related incidents, the spiraling rate of teenage
pregnancies and the prevalence of drug culture to realise that this
attitude is not healthy for an individual, nor for society as a whole.
The Prophet (SAW) described this world as
a "…prison for the believer and a paradise for the disbeliever."
Since, for a materialist who does not believe in God or the hereafter,
this world is as good as it gets for him. On the contrary, for the
believer who has firm faith in his heart that there is a God and an
afterlife, will recognise this world as the lowest existence, unlike the
materialist, who lives only for worldly pleasure. When we consider our
existence, we must understand that this world is transitory and temporal
and that the pleasures of this life are nothing compared to the rewards
of the afterlife.
The Prophet (SAW) once compared the two
beautifully when he said "The wealth of this world (dunya) is like a
drop of water on the head of a pin, compared to the vast oceans of the
hereafter." Islam was sent to us as a mercy, to guide us and ensure
that we were amongst the successful people in this life and on the day
of judgement. This world is a test for a believer who is going to
heaven, while it is an all-day and all-night rave for a disbeliever who
is going to hell.
So while the West ‘lives life to the max’
and indulges in the pursuit of pleasure, we must remind ourselves of the
day of judgement. When Allah (SWT) will lift us from our graves and ask
us what we did with the life that he gave us. Amir ul-Mumineen (AS)
said: "No one shall move on the day of resurrection until he is
questioned about what he has done during his life, what he has used his
youth for, how he has used his knowledge, and how he has obtained his
wealth and spent it".
It is obvious that Allah (SWT) will not
merely judge us on our behaviour during one month of the year but on our
deeds throughout our entire lifetime. Clearly Islam has its own values,
principles and ideas. It calls upon us to recognise that there is indeed
a Creator, and that He has sent down guidance to us. The Islamic
viewpoint on life is comprehensive; taking into full account man, this
world, and the hereafter, thus providing him with correct and reasonable
answers to his most important questions. Consequently, how is it
possible that we can neglect Islam once Ramadhan has passed and yet call
ourselves Muslimeen - people who submit to the will of God. Our
Creator, the Lord of the Universe, said in the Qur’an:
"And whoever seeks a [way of life] other
than Islam, it will never be accepted from him, and in the hereafter he
shall be one of the losers"
[Al-Imran: 85]
Our attitude towards Islam must remain
consistent throughout the year. While it is true that in the blessed
thirty days of Ramadhan our good deeds are multiplied, they will mean
nothing if the other three hundred and twenty days of the year are not
met with the same devotion to Allah (SWT). We must reject the secular
notion of ‘matter’ and ‘spirit’ being disconnected and realise that
every day brings with it new opportunities for us to please our
Creator.The pleasure of Allah (SWT) is not merely through acts of
religious worship, but also through good conduct. It is not sufficient
to pray, fast and give charity, if you do not embody the Islamic
personality. There is a famous hadith on this subject, narrated by Ibn
Abbas (RA) when a man approached the Prophet (SAW) and complained "O
Prophet of God, there is a woman who spends the entire day fasting, and
the entire night in prayer, but she is rude and troubles her neighbours"
to which the Prophet (SAW) replied: "There is no good in this
woman of whom you speak, and her place is in the hellfire". The
piety of a believer is reflected not only by his devotion to religious
worship, but also by his or her actions and behaviour in everyday life.
Thus, if we truly desire a place amongst the followers of the Ahlul-Bayt
(AS), we would do well to heed Imam as-Sadiq’s (AS) advice when he (as)
advised, "Behave so that you are ornaments to us, and do not shame
us. Tell people of goodness and guard your tongue; hold it from
excessive talk and offensive speech".
Ramadhan and Eid ul-Fitr are not merely
religious rituals that provide us with an excuse to enjoy ourselves.
They embody important values and by participating in them we should be
seeking to please our Creator, attain nearness to Him and guarantee
ourselves a place in the Hereafter. Thus, Eid must not merely mark the
‘end’ of Ramadhan. Rather, it should be the pinnacle of the month; a day
when we exemplify the Islamic character and Islamic values that we have
spent the past thirty days focused upon. It is a day of charity, because
we distribute gifts to the poor and needy. It is a day of remembrance
and unity since we remember Allah (SWT) when we offer our prayers
standing together in the Masjid. Most of all, Eid is a day of victory as
we have triumphed over Satan and succeeded in subduing our desires as
well as purifying ourselves. Indeed, this is a victory that we should
not abandon, for the Prophet (SAW) said, "The
wise one is he who disciplined himself and worked for what is after
death, while the foolish one is he who followed his desires and then
made (vain) prayers to Allah"
May Allah
(SWT), the most High, the most Merciful, grant us the full blessings of
this sacred month and help us to live by Islam and exemplify the
teachings of the Prophet (SAW) and the Ahlul-Bayt (AS) through our every
day lives. |