Eid
Al-Fitr/In Retrospect
Allah says in the Qur'an-e-Majid that
one who gives "Zakat" and remembers Him will get salvation. Here, Zakat
means "Fitra" and remembrance of God means the recitation of the
following Takbir on the night and morning of
Eid-ul-Fitr.
"Allaaho Akbar, Allaaho Akbar, Laa
ilaaha illallaah wallaaho Akbar, Allaaho Akbar, Wa lillaahil hamd.
Alhamdulillah alaa maa hadaanaa walahu Shukr alaa maa aulana."
The meaning of the above is: "Allah is
Great, Allah is Great there is no one worthy of prayer but Allah, and
Allah is Great; Allah is Great, all praise be to Allah, it is He Who
guides."
Fitr is compulsory on those who can
afford it, and it is a sin not to give it.
Call on Me; I will answer your (Prayer): but those who are too
arrogant to serve Me will surely find themselves in Hell - in
humiliation! |
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Hazrat Imam Jafar-e-Sadiq (A.S.) has
said that fasts do not attain perfection without Fitr just as Namaz is
not accepted without invoking the blessings of Allah on Mohammad
(S.A.W.) and his Aaal (A.S.) in Tashahhud. Hazrat Imam Jafar-e-Sadiq
(A.S.) used to instruct his accountant to take out Fitr for each
individual including slaves and servants male and female of his
household without exception, as, he feared that one whose Fitr was not
taken out might die within that year.
Fitr is dependant on the major item of
food consumed by a person during the year. These may be rice, wheat,
barley, dates, etc. In weight Fitr should be three Kilograms per person.
It is also permissible to pay cash to the value of three Kilograms food
grains.
It is obligatory on the bead of the
family to give Fitr of all persons (including servants of both sexes of
any cast or creed) that take food in his house.
If a guest Muslim or non-Muslim arrives
at one's house before the night of Eid-ul-Fitr and dines with his host,
it is incumbent on the latter to give the former's Fitr. If the guest
arrives after sunset of the night of Eid-ul-Fitr. Fitr is not obligatory
even if he dines with his host. Even when the guest arriving before
sunset does not dine, Fitr is obligatory on the host. In this it is
better if both the host and the guest give Fitr.
If one's wife is at her parent's on the
night of Eid-ul-Fitr, her parents should take out her Fitr.
On the last day of the month of
Ramadan, if a person arrranges a Majlis which finishes afer sunset (Magrib)
and if, he offers Niyaz or food to his guests, he does not have to give
Fitr for them.
Fitr should be given to deserving
Momins who do not have enough income for the maintenance of their
families for the whole year.
Fitr cannot be given to one's
dependants. But, it is better to give it to non-dependant deserving
relatives. Next in order of preference are deserving neighbors and then
any other deserving pious persons. Fitr from Syeds can be given to Syeds
or non-Syeds. Fitr from non-Syeds cannot be given to Syeds.
If deserving persons are not really
available, Fitr should be sent to places where such persons are found,
or the amount should be sent to a Mujtahid who would do the needful in
distributing the same.
It is not essential that the recipient
of Fitr is an "Aadil" (just), but it is necessary to ensure that it is
not given to anyone likely to use it in acts of sin, e.g. drinking
liquor, gambling, etc.
Although it is permissible to send Fitr
to any place it is preferable if it is distributed to a deserving person
locally.
The time for giving Fitr is from the
night of Eid-ul-Fitr (Ramadan Eid) up to the noon (Zohr) of Eid-ul-Fitr.
If this is not possible for some reason the amount of Fitr should be set
apart from his other monies and disbursed when deserving person is
available or it may be sent to a Mujtahid for required distribution.
It is stated that Fitr ought to be
given to pious persons and not those who indulge in sin.
IN RETROSPECT
And now that the Holy Month of Glory
has departed and Eid is over, let us look back to the lessons it has
taught us, and let us pray to God that the things we observed the
recitation of the Holy Qur'an, the saying of Prayers (Namaz) regularly,
the charity which we did, the poor that we fed, the good manners and
self-restraint that we observed, should be with us in our everyday lives
and these are the very ACTS that take us nearer to Allah.
And Allah has said, "Therefore remember
Me, I will remember you, and be thankful to Me, and do not be ungrateful
to Me." (2:152)
"If ye are grateful, I will add more
(favors) unto you; But if ye show ingratitude, truly My punishment is
terrible indeed." (14:7)
And to those who have been indifferent
and have wished that there was no such thing as this month of Ramadan
and who on sighting the New Moon had a dejected face, should remember
this Ayat of the Holy Qur'an.
"Call on Me; I will answer your
(Prayer): but those who are too arrogant to serve Me will surely find
themselves in Hell - in humiliation!" (40:60)
But can ye not see, O men, the mighty
workers of God in the heavens and the earth? The dark-some splendor of
the night with the stars, and the daylight splendor of the sun? How the
earth with its spacious expanse and its mountains, yields moisture and
pasture, and feeds and sustains men and cattle, through God's
Providence?
AH!
Transgress not all bounds and earn not the fire of punishment, but fear
God and His Judgment, and prepare for the Garden of Perpetual Bliss. |