Intention in Teaching
& Learning
It is necessary for us to understand
that anything that is not done purely for God and without sincerity
gives no benefit to man, rather, it is harmful for the hereafter.
Imam Sadiq (a.s.) says: Anyone who aims at getting worldly gains from
knowledge has no share in the Hereafter and one who intends to earn in
the Aakhirat gets both; worldly and otherworldly benefits from Allah.
Amirul Mo-mineen (a.s.) says: In truth, this world is total ignorance
and senselessness except the places of learning and all the knowledge is
an evidence against man except that on which proper action is taken and
all the deeds are hypocrisy except that which is done with a purity of
intention and this purity too is dangerous unless man sees in what way
his life ends.
The Holy Prophet (s.a.w.s.) says: Deeds of man are mortgaged by his
intention and everyone gets what he intends. If anybody fights for the
Cause of Allah his reward is with Allah and if one wages a war for
worldly gain his reward remains limited only to this world.
Imam Sadiq (a.s.) said: Allah would gather people on the Day of
Judgement according to their intentions.
An Arab came to the Holy Prophet (s.a.w.s.) and said:
O Messenger of God! Some people wage jihad on the basis of racial or
national prejudices and some to exhibit their bravery, and some only for
the sake of Allah. In response the Holy Prophet (s.a.w.s.) said: The way
of only that person is the Way of Allah who fights for the victory of
truth over falsehood.
The Holy Prophet (s.a.w.s.) said: Many a times a man who fasts does not
derive anything from his fast except hunger and thirst and many
worshippers worshiping during nights will not get from their awakening
except sleeplessness.
The Holy Prophet (s.a.w.s.) has reportedly said: The reward of every
deed depends upon and is according to the intention and it is the
intended thing that everyone gets; so one who migrates toward Allah and
His Messenger has his migration toward Allah and His Prophet; and if one
migrates for any worldly benefit or for marrying a woman, his migration
is for that thing which he intended.
There are many narrations on this subject and we should know that nobody
is safe from the conspiracy of Shaitan except when under the shade of
purity of deed. The Holy Quran says: He said: My Lord! Because Thou hast
made life evil to me, I will certainly make evil fair seeming to them on
earth, and I will certainly cause them all to deviate, except Thy
servants from among them, the devoted ones.
At another place Shaitan is quoted: Then by Thy Might I will surely make
them live an evil life, all except Thy servants from among them, the
purified ones.
So it is well known that special rewards of the Lord reach only the
honest. Likewise it is said about Yusuf (a.s.): Thus it was that We
might turn away from him evil and indecency, surely he was one of Our
sincere servants.
It is said about Moosa (a.s.): And mention Moosa in the Book; surely he
was one purified; and he was an apostle, a Prophet.
Sincerity and wisdom
1 - The Holy Prophet (s.a.w.s.) said: No slave shows sincerity for forty
days except that streams of wisdom begin to flow from his heart to his
tongue.
2 - Imam Baqir (a.s.) said: No slave purifies his Faith for Allah for
forty days, or said: no slave remembered Allah honestly but the Almighty
made him devout and taught the ills and their remedies regarding the
world. Then poured wisdom in his heart and made him talk likewise.
3 - Imam Sadiq (a.s.) says: Verily, everyone fears a Faithful man and
holds him great and respectable. Then added: When his deed is only for
the sake of Allah, He makes everything afraid of him, even the beasts
walking on earth as well as the birds in sky.
4 - Imam Baqir (a.s.) said: Allah says: None of My slaves has sought My
nearness through a deed which I have made obligatory for him and indeed
My slave comes close to Me through voluntary good deeds until I love him
and when I love him I become his ear by which he hears; and become his
eyes with which he sees; and become his tongue by which he speaks; and
become his hand by which he attacks. If he calls Me, I respond and if he
asks something from Me, I give him.
In every circumstance, doing ones duty in the path of Allah with purity
of intention raises one to a great station. Nobody can say that this is
not possible for me, rather, when one starts walking on the way of
Allah, ones strength increases and ones difficulties are solved. As the
Holy Quran says: And as for those who strive hard for Us, We will most
certainly guide them in Our ways; and Allah is most surely with the
doers of good.
The reality of sincerity
The Holy Prophet (s.a.w.s.) said: Verily for every fact there is a
reality and the reality of sincerity is that man does not attain
sincerity unless he dislikes a praise by the people for his deeds.
Imam Sadiq (a.s.) has reportedly said: A man does not become a sincere
slave unless his praise or his denial by the people becomes alike in
this eyes and knows that such testification or falsification makes no
difference in the reality of a thing. So do not be pleased by the praise
of anyone because such praise does make man nearer to his God has does
not make him needless from whatever that has already been destined for
him.
Maybe somebody asks himself whether this is at all possible to achieve?
Yes. A little thought will make you understand that if man makes efforts
and suppresses his whims and passions, truth becomes more and more clear
for him and the Holy Quran also says: And as for those who strive hard
for Us we will most certainly guide them. If man does not try to reform
himself, many a times, his good deeds are likely to result in polytheism
and pretence. |