E'tikaf is a form of worship
E'tikaf is a form of worship. It is
formed by staying in a Mosque for a certain time. It is Ehtiyat that one
should stay with the intention to worship Allah by praying formal or
informal prayers although prayer is not a condition therein.
The time for this form of worship could
be anytime when one is allowed to fast. The best time is the month of
Ramadan, especially, the last ten days.
Conditions:
1. Intention as in the rest of the
worship acts. It is necessary that the intention be made at the
beginning of E'tikaf so that the rule, requiring the worship act to be
completed with intention, be followed thoroughly from the beginning to
the end. The decision made at the beginning of the night to start
E'tikaf from the beginning of the following day will be open to
objection. However, if one decides to start it from the beginning of the
night it is not an offense to do so.
One is not allowed to change one's mind
from one E'tikaf to another of the same qualities or different.
2. Belief in Islam.
3. Freedom from mental illness.
4. Fasting; thus the E'tikaf of one who
cannot fast for some reason is not valid.
5. Duration; which is three continuous
days at least. It could be more but not less than three days.
If it is started from the beginning of
a day the two nights in between will be part of the duration. Less than
three days is not considered E'tikaf.
That it must take place in one of these
Mosques: (a) The holy Mosque in Mecca, (b) the holy Mosque of the
Prophet in Medina, (c) the holy Mosque of Kufa, (d) the holy Mosque of
Basrah, and (e) the Mosque which is assigned for the Friday prayer in
any town or city. It is Ehtiyat, however, to complete it in any of the
first four Mosques.
The roof and basement of a Mosque is
part of the same and it is valid to complete Etikaf in such places of a
Mosque.
Permission of the people whose
permission are required such as the master for the slave, husband and
parents for the wife and children if this will be against the right of
the husband or causes trouble to the parents.
6. Completing it in the Mosque where it
was started. Thus, going out of the Mosque without an acceptable reason
will invalidate the E'tikaf, regardless, one knows the rule or is
ignorant or has gone out because of forgetfulness, except in the case of
an emergency or one being forced or it is because of some need such as
using wash room or having Taharat.
One is allowed to come out of the
Mosque during E'tikaf to take part in the burial of a deceased or to
visit an ailing one; Going out of the Mosque for a time long enough to
cause the E'tikaf to become as non-existing will be considered as
invalidating the same, even if one has not done it out of one's own
choice.
If one needs to have Ghusl/bath during
the E'tikaf and it is possible for him to have it inside the Mosque, and
is not allowed to go out unless the reason for Ghusl requires him not to
stay inside the Mosque.
Etikaf is originally an optional
worship act but it may become obligatory because of a vow etc.
Things to avoid during E'tikaf:
1. Having sex and also according to
Ehtiyat kissing or playing with one's wife;
2. According to a necessary Ehtiyat
causing a semen discharge,
3. And smelling perfumes for enjoyment;
it is not an offense if one cannot enjoy the perfume because of some
defect in his smelling ability.
4. Selling or buying in the form of a
business deal, according to a necessary Ehtiyat; there is no offense to
be occupied with allowable activities as sewing or writing etc.,
although it is a Mustahab Ehtiyat to avoid them too.
If one needs to buy something for food
and there is no one to do the buying for him, it is not an offence for
him to do it.
5. Expressing bitterness in talking
about worldly or religious matters in order to prove one's ability, not
the truth which is one of the best worships.
The contracts of buying or selling
during E'tikaf invalidate E'tikaf, but such contracts will be valid.
If E'tikaf is invalidated because of
having sex even, during the night, expiation will be due; if it is
invalidated by other things, there will be no expiation, although it is
a Mustahab Ehtiyat in this case too.
The expiation for invalidating an
E'tikaf is to set free a slave or if this is not possible, fast for two
consecutive months or if this also is not possible, feed sixty poor
people. |