The Journey of Life
Khurram Murad The Islamic Foundation
The Eternal, Living Reality
The Qur'an is the word of the
Ever-living God; it has been sent down to guide man for all times to
come. No book can be like it. As you come to the Qur'an, Allah speaks to
you. To read the Qur'an is to hear Him, even to converse with Him, and
to walk in His ways. It is the encounter of life with the Life-giver.
'God - there is no god but He,
the Ever-living, the Self-subsisting (by whom all subsist). He has sent
down upon you the Book with the Truth ... as a guidance unto mankind
...' (Al 'Imran 3: 2-3).
For those who heard it for the first
time from the lips of the Prophet, blessings and peace be on him, the
Qur'an was a living reality. They had absolutely no doubt that, through
him, Allah was speaking to them. Their hearts and minds were therefore
seized by it. Their eyes overflowed with tears and their bodies
shivered. They found each word of it deeply relevant to their concerns
and experiences, and integrated it fully into their lives. They were
completely transformed by it both as individuals and as a corporate body
- into a totally new, alive and life-giving entity. Those who grazed
sheep, herded camels and traded petty merchandise became the leaders of
mankind.
Today we have the same Qur'an with us.
Millions of copies of it are in circulation. Day and night, it is
ceaselessly recited. In homes, in mosques, and from pulpits. Voluminous
exegetical works exist expounding its meaning. Words pour out
incessantly to explain its teachings and to exhort us to live by it. Yet
eyes remain dry, hearts remain unmoved, minds remain untouched, lives
remain unchanged. Ignominy and degradation appear to have become the lot
of the followers of the Qur'an. Why? Because we no longer read the
Qur'an as a living reality. It is a sacred book, but it tells us
something of the past only, concerning Muslims and Kafirs, Jews and
Christians, the faithful and the hypocrites, who 'once upon a time used
to be'.
Can the Qur'an, again, be a living,
relevant force, as powerful for us now, 1400 years away, as it was then?
This is the most crucial question that we must answer if we wish to
shape our destiny afresh under the guidance of the Qur'an.
There appear, however, to be some
difficulties. Not least of which has to do with the fact that the Qur'an
was revealed at a certain point in time. Since then we have traveled a
long way, made gigantic leaps in technological know-how, and seen
considerable social changes take place in human society. Moreover, most
of the followers of the*rfnan today do not know Arabic, and many who do
have, little idea of the 'living' language of the Qur'an. They cannot be
expected to absorb its idiom and metaphor, so essential to exploring and
absorbing the depths of the Quranic meaning.
Yet its guidance, by its own claim, has
an eternal relevance for all people, being the word of the Eternal God.
For the truth of this claim, it seems
to me, it must be possible for us to receive, experience, and understand
the Qur'an as its first recipients did, at least in some measure
and to some degree. We seem to almost have a right to this possibility
of receiving God's guidance in its fullness and with all its riches and
joys. In other words, despite the historical incidence of the revelation
in a particular language at a particular time and place, we should be
capable of receiving the Qur'an now (because its message is eternal),
capable of making its message as much a real part of our lives as it was
for the first believers and with the same urgent and profound relevance
for all our present concerns and experiences.
But how do we do this? To put it very
forthrightly, only by entering the world of the Qur'an as if Allah were
speaking to us through it now and today, and by fulfilling the necessary
conditions for such an encounter.
Firstly, then, we must realize what the
Qur'an as the word of God is and means to us, and bring all the
reverence, love, longing, and will to act that this realization
demands. Secondly, we must read it as it asks to be read, as Allah's
Messenger instructed us, as he and his Companions read it. Thirdly, we
must bring each word of the Qur'an to bear upon our own realities and
concerns by transcending the barriers of time, culture and change.
For its first addressees, the Qur'an was a contemporary event. Its
language and style, its eloquence and rationale, its idiom and metaphor,
its symbols and parables, its
moments and events were all rooted in their own setting. These people
were both witnesses to and, in a sense, participants in the whole act of
revelation as it unfolded over a period of their own time. We do not
have the same privilege; yet, in some measure, the same ought to be true
for us.
By understanding and obeying the Qur'an
in our own setting, we will find it, as far as possible, as much a
contemporary event for ourselves as it was then. For the essence of man
has not changed; it is immutable. Only man's externalities forms, the
modes, the technologies - have changed. The pagans of Makka may be no
more, nor the Jews of Yathrib, nor the Christians of Najran, nor even
the 'faithful' and the 'unfaithful' of the community at Madina; but the
same characters exist all around us. We are human beings exactly as the
first recipients were, even though many find it extremely difficult to
grapple with the deep implications of this very simple truth.
Once you realize these truths and
follow them, once you come to the Qur'an as the first believers did, it
may reveal to you as it did to them, make partners of you as it did of
them. And only then, instead of being a mere revered book, a sacred
fossil, or a source of magic-like blessing, it will change into a mighty
force, impinging, stirring, moving and guiding us to deeper and higher
achievements, just as it did before.
The New World that Awaits You
As you come to the Qur'an, you come to
a new world. No other venture in your life can be so momentous and
crucial, so blissful and rewarding, as your journey to and through the
Qur'an.
It is a journey that will take you
through the endless joys and riches of the words that your Creator and
Lord has sent to you and all mankind. Here you will find a world of
untold treasures of knowledge and wisdom to guide you on the pathways of
life, to mold your thoughts and actions. In it you will find deep
insights to enrich you and better you along the right course. From it
you will recline a radiant light to illumine the deeper reaches of your
soul. Here you will encounter profound emotions, a warmth to melt your
heart and bring tears running down your cheeks.
It is crucial for you because, as you
travel through the Qur'an, at every step you will be summoned to choose,
and to commit to Allah. To read the Qur'an is nothing less than to live
the Qur'an willingly, sincerely, devotedly, and totally. The outcome of
your entire life depends on how you heed the call given by God. The
journey is therefore decisive for your existence, for mankind, for the
future of human civilization.
A hundred new worlds lie in its
verses. Whole centuries are involved in its moments. Know, then, that
it is the Qur'an, and only the Qur'an, which can lead you on and on to
success and glory in this-world and in the world-to-come.
What is the Qur'an?
It is beyond man's power to comprehend,
or to describe, the greatness and importance of what the Qur'an holds
for him. Yet, to begin with, you must have some idea of what it is and
what it means to you, such that you are inspired to immerse the whole of
your self in the Qur'an, in total commitment, complete dedication and
ceaseless pursuit, as it demands.
The Qur'an is Allah's greatest blessing
for you. It is the fulfillment of His promise to Adam and his
descendants: 'There shall come
to you guidance from Me, and whosoever follows My guidance no fear shall
be on them, neither shall they sorrow' (al Baqarah 2: 38).
It is the only weapon to help your frail existence as you struggle
against the forces of evil and temptation in this-world. It is the only
means to overpower your fear and anxiety. It is the only 'light' (nur),
as you grope in the darkness, with which to find your way to success and
salvation. It is the only healing (shifa') for your inner sicknesses, as
well as the social ills that may surround you. It is the constant
reminder (dhikr) of your true nature and destiny, of your station, your
duties, your rewards, your perils.
It was brought down by one who is
powerful and trustworthy in the heavens - the angel Jibra'il. Its first
abode was that pure and sublime heart, the like of which man has never
had - the heart of the Prophet Muhammad, blessings and peace be on him.
More than anything, it is the only way to come nearer and closer to your
Creator. It tells you of Him, of His attributes, of how He rules over
the cosmos and history, of how He relates Himself to you, and how you
should relate to Him, to yourself, to your fellow men and to-every other
existence.
The rewards that await you here are
surely many, increasing manifold in the Hereafter, but what awaits you
at the end of the road, promises Allah in the Hadlth qudsi, 'the eye has
seen not, nor the ear heard, nor the heart of man ever conceived', and,
adds Abu Hurayrah: read if you wish [in al-Sajdah 32: 17]:
'No human being can imagine what joys are
being kept hidden for them in reward for all that they did' (Bukhari,
Muslim).
Most important to remember is that what
you read in the Qur'an is the word of Allah, the Lord of the worlds,
which He has conveyed to you in a human language, only because of His
mercy and care and providence for you.
'The Most-merciful, He has taught the
Qur'an' (al-Rahman 55: 1-2). 'A mercy from your Lord' (al-Dukhan 44: 6).
The majesty of the Qur'an, too,
is so overpowering that no human being can comprehend it. So much so
that, says Allah: 'If We had
sent down this Qur'an upon a mountain, you would have seen it humbled,
split asunder out of the fear of Allah' (al-Hashr 59: 20).
This act of Divine mercy and majesty is
enough to awe and overwhelm you, to inspire you to ever-greater heights
of gratitude, yearning and endeavor to enter the world of the Qur'an.
Indeed, no treasure is more valuable and precious for you than the
Qur'an, as Allah says of His generosity:
O men! There has come to you an
exhortation from
your Lord, healing for what is in
the hearts, and a
guidance, and a mercy for believers.
Say: In [this]
bounty of Allah, and in His mercy -
in it let them
rejoice. It is better than whatever
they amass (Yunus 10: 574).
Hazards and Perils
Rejoice you must, in the mercy and blessing and generosity of Allah.
Seek you must, for the treasures that await your search herein. But the
Qur'an opens its doors only to those who knock with a sense of yearning,
a sincerity of purpose and an exclusive attention that befit its
importance and majesty. And only those are allowed to gather its
treasures, while they walk through it, who are prepared to abandon
themselves completely to its guidance and do their utmost to absorb it.
It may quite possibly happen therefore
that you may read the Qur'an endlessly, turn its pages laboriously,
recite its words beautifully, study it most scholarly, and still fail to
make an encounter with it that enriches and transforms your whole
person. For, all those who read the Qur'an do not profit from it as they
should. Some remain unblessed; some are even cursed.
The journey has its own hazards, as it
must, just as it has its own precious and limitless rewards. Many never
turn to it, though the Book always lies near at hand, and many are
turned away from its gates. Many read it often, but come back
empty-handed; while many others who read it never really enter its
world. Some do not find, but are lost. They fail to hear God even among
His own words; instead, they hear their own voices or those other than
God's. Still others, though they hear God, fail to find inside
themselves the will, the resolve and the courage to respond and live by
His call. Some lose even what they had and, instead of collecting
priceless gems, they return with back-breaking loads of stones which
will hurt them for ever and ever.
What a tragic misfortune it would be if
you came to the Qur'an and went away empty-handed - soul untouched,
heart unmoved, life unchanged; 'they went out as they came in'.
The Qur'an's blessings are limitless,
but the measure of your taking from it depends entirely upon the
capacity and the suitability of the receptacle you bring to it. So, at
the very outset, make yourself more deeply aware of what the Qur'an
means to you and what it demands of you; and make a solemn determination
to recite the Qur'an in an appropriate manner, so that you may be
counted among 'Those whom We have given the Book, they recite it as it
ought to be recited; it is they who believe in it' (al-Baqarah 2: 121).
Tilawah
Tilawah is the word that the Qur'an uses to describe the act of its
reading. No single word in English can convey its full meaning. 'To
follow' is closest to its primary meaning. To read is only secondary,
for in reading too, words follow each other, one closely behind the
other, in an orderly and meaningful sequence. If one word does not
follow the other, or if the sequence and order is not observed, the
meaning is destroyed.
So, primarily, tilawah means, move
closely behind, to go forward, to flow in a sequence, to go in pursuit,
to take as a guide, leader, master, a model, to accept the authority, to
espouse the cause, to act upon, walk after, practice a way of life, to
understand, to follow the train of thought - or to follow. Reading the
Qur'an, understanding the Qur'an, following the Qur'an - that is how
those who have any right to claim faith in it relate themselves to it.
Tilawah or recitation is an act in
which your whole person, soul, heart, mind, tongue and body
participates. In short your whole existence becomes involved. In reading
the Qur'an, mind and body, reason and feeling lose their distinction;
they become fused. As the tongue recites and words flow from the lips,
the mind ponders, the heart reflects, the soul absorbs, tears well up in
the eyes, the heart quakes and trembles, the skin shivers and softens
just as the heart does, there no longer remains any duality between the
two, even your hair may stand on end. And 'so
he walks in a light from his Lord ... that is God's guidance, whereby He
guides whomsoever He will' (al-Zumar 39: 22-3).
To read the Qur'an thus, as it deserves
to be read, is not a light task; but nor is it too difficult or
impossible. Otherwise the Qur'an could not have been meant for laymen
like us, nor could it be the mercy and the guidance that it surely is.
But obviously it does entail much travail of heart and mind, soul and
intellect, spirit and body, and requires that certain conditions be
observed and obligations be fulfilled - some inwardly, some outwardly.
You should know them all, now, and endeavor to observe them before you
enter the glorious world of the Qur'an.
Only then will you reap the full
harvest of blessings that await you in the Qur'an. Only then will the
Qur'an open its doors to you. Only then will it let you dwell inside it
and dwell inside you. Nine months spent in the womb of your mother have
transformed a drop of water into 'you' - hearing, seeing and thinking.
Can you imagine what a lifetime spent with the Qur'an - seeking,
hearing, seeing, thinking, striving - can do for you? It can make you
into an entirely new 'being' - before whom even angels will feel proud
to kneel.
Ascending at every step taken within the Qur'an and every moment spent
therein, you will reach towering heights. You will be gripped by the
power and beauty that breathe and move within the Qur'an.
From Abdullah Ibn 'Amr Ibn al-'As: The
Prophet, Allah's blessings and peace be on him, said,
'The companion of the Qur'an will be told:
recite and ascend, ascend with facility as you used to recite with
facility in the world. Your final abode is the height you reach at the
last verse you recite' (Abd Da'ud, Tirmidhi, Ahmad, Nasa'i).
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