THE STORY
OF KARBALA - PART 5
ABDULLAH BIN WAHB AL-KALBI
While Husayn was proceeding towards Koofa, several hundred people joined
him at various places.
Some, because they knew who Husayn was, while others, just out of
curiosity. It was this second group of people who were first to leave
Husayn, when they saw that things were not, after all, that favourable
for the grandson of the prophet of Islam.
However, all of these people were admittedly, Muslims. Among
them was a young man named Wahab Ibn Abdullah Kalbi. Kalb was a very
large tribe and many of them had stayed Christians, as the prophet had
allowed after the event of Mubahala in the later part of the Madinan
period.
Wahab was still in his teens. He had just got married and he was
returning to his family with his middle-aged mother and the bride of a
few days who was only twelve years old. When his little caravan crossed
with that of Husayn's, he met Husayn and listened to many of his
speeches which he had been giving to his people at every stop. Wahab was
very impressed by Husayn's personality, his honesty, piety and
knowledge. Wahab kept discussing all this with his mother and continued
with Husayn's caravan until they arrived in Karbala. The situation in
Karbala was quite different. Everybody knew that staying with Husayn
meant definite death. Wahab discussed the situation with his mother the
last time on the night of cAshoora. He asked her: 'Mother! What should I
do in this situation?' The mother asked Wahab: 'How do you feel
yourself, my son ?' Wahab said: 'In my opinion Husayn is on the just
path and it would be cowardly and against all traditions of Arab
chivalry and gallantry to leave the side of a man so isolated and
surrounded by blood-thirsty enemies.' The mother said: 'But that means
definite death.' Wahab replied: 'Yes I know, but my heart tells me that
this is the right thing to do, in the circumstances.' The mother then
said: 'If that is how you feel then we will stay with Husayn.'
When Husayn's companions started going to the battlefield, one after the
other, Wahab approached Husayn and asked his permission to go and fight
for him and give his life for Truth and Justice.
Husayn must have been overwhelmed by this young man's passion for
justice and his fervour in supporting the right cause. But he tried to
explain that it was a fight between a man who was claiming to be the
rightful Khaleefa of the prophet of Islam and he himself, the grandson
of the prophet. It was clearly a Muslim problem. And Wahab was a
Christian. Why should he get involved in such an unrelated matter. And
that too, for getting killed ? We can imagine how Wahab must have
replied to this. Wahab must have said to Husayn that although he was not
a Muslim, he felt that justice and truth was on Husayn's side and the
Christian teachings were not different from those in Islam in matters of
truth and justice. We are told that the mother pleaded on her son's
behalf and said: ' O grandson of the prophet of Islam ! It will be an
honour for me if my son fights for you and gives his life protecting
you.' Husayn was still reluctant to accept Wahab as one of his soldiers.
When Wahab saw this, he said:
'O grandson of the prophet of Islam! If that is the case then, from this
moment on, I am a Muslim.'
Saying this, Wahab recited the Kalemah and became a Muslim. This is
confirmed in the maqtal literature that Wahab did become a Muslim at
Karbala. Now Husayn had to let him go to the battlefield. While all this
was going on, the bride of a few days was watching and listening. When
she saw that Wahab was going to the battlefield, she started crying and
said: 'What will happen to me O my husband ? Are you then going to leave
me alone in this world ?' There was a possibility that Wahab's
determination would be shaken but his mother intervened again and said:
'My son, don't listen to her. She is young and immature. You do what you
think is the right thing.' Then the bride approached Husayn and asked
him: 'Are you the rightful Imam ?' Husayn replied: 'Yes, I am.' She
said: 'Then if Wahab dies protecting you, he would go to the Paradise?'
Husayn said: 'Yes, he would.' Then she said:'Can you promise me that you
would not let Wahab enter Paradise without me ?' Husayn said:' Yes, I
promise you, you and Wahab will enter Paradise together.' Wahab then ran
into the battlefield with his sword in hand reciting war-poetry. He
fought furiously and killed several enemy soldiers, returned to his
mother and asked:' Mother ! are you pleased ?' The mother said:'May
Allah be pleased with you. But I would really be pleased when I see you
dying in action protecting the grandson of the prophet.' Wahab returned
to the battlefield with a new determination and started fighting even
more intensely. The mother stood by her tent and kept encouraging him
and exhorting him to fight. Finally, Wahab was wounded and surrounded by
enemies from all sides. He was soon cut down by the Umayyad soldiers.
When the bride saw this, she ran to Wahab's side, sat down and wept with
her face on her husband's face. Shameer was watching this. He ordered
his slave to go and kill the young woman. Shameer's slave came and hit
her with his mace on the head. How much does it take to kill a twelve
year old girl ? The bride died by her bridegroom's side and thus
Husayn's promise to her was fulfilled. Umar bin S'ad ordered his
soldiers to cut Wahab's head off and throw it to his mother. The
soldiers did that. Wahab's mother came forward. Picked up his severed
head. Wiped the dust off his forehead, kissed it and threw it back
saying: 'This was sadaqa, given away in Allah's way. It will not be
taken back.'
Such were the followers and companions of Husayn at Karbala. They were
fewer in number but they were made of the best moral fibre one can
imagine for a human being. They had mountain-like determination and
nerves of steel.
Islam is the fastest growing religion in the west. People are converting
to this promising religion in big numbers. When one asks a newly
converted Muslim as to why he/she became a Muslim, the answer usually
is: "Because I found that Islam answers all my questions, it has the
promise of a more satisfying spiritual life, and it can guide me in my
spirituality as well as in my worldly life. In other words, the new
convert joined the fold of Islam in the hope and expectation of a better
and a more satisfying life. Same reasons are put forward by prison
inmates who join Islam while in prison.
Can you think of someone joining the fold of Islam for dying? Well,
Abdullah bin Wahab-e-Kalbi did just that. Is there food for thought in
thiat story for those who reflect?
Thank you for reading.
sincerely,
Syed-Mohsin Naquvi
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