The letter symbols in the Qur'an
By
Ali A. Khalfan
In The Name of
Allah, The Beneficent, The Merciful
In the Holy Qur’an, there are twenty-nine
suras (chapters) that begin with al-huroofe-Muqatiaat
(abbreviated letters or letter symbols). The following is the list of
these suras with the symbols, in the order of the Qur’an:
- Chapter 2, The
Cow: Alif Laam Mim
- Chapter 3,
Ale-Imran: Alif Laam Mim
- Chapter 7, al-A’araaf:
Alif Laam Mim Suad
- Chapter 10, Yunus:
Alif Laam Ra
- Chapter 11, Hud:
Alif Laam Ra
- Chapter 12, Yusuf:
Alif Laam Ra
- Chapter 13, Ra'd:
Alif Laam Mim Ra
- Chapter 14,
Ibrahim: Alif Laam Ra
- Chapter 15, Hijr:
Alif Laam Ra
- Chapter 19,
Maryam: Kaf Ha Ya Ain Suad
- Chapter 20, Ta-Ha:
Ta Ha
- Chapter 26, The
Poets: Ta Sin Mim
- Chapter 27, The
Ant: Ta Sin
- Chapter 28, Qasas:
Ta Sin Mim
- Chapter 29, The
Spider: Alif Laam Mim
- Chapter 30, The
Romans: Alif Laam Mim
- Chapter 31, Luqman:
Alif Laam Mim
- Chapter 32, The
Adoration: Alif Laam Mim
- Chapter 36,
Ya-Sin: Ya Sin
- Chapter 38, Suad:
Suad
- Chapter 40, The
Believer: Ha Mim
- Chapter 41, Ha-Mim:
Ha Mim
- Chapter 42, Shuraa:
Ha Mim; Ain Sin Qaf
- Chapter 43, The
Embelishment: Ha Mim
- Chapter 44, The
Smoke: Ha Mim
- Chapter 45, The
Kneeling: Ha Mim
- Chapter 46, The
Sandhills: Ha Mim
- Chapter 50, Qaf:
Qaf
- Chapter 68, The
Pen: Nun
Do the revelation of these letters have an
explanation?
Allah has said:
…and We have revealed the Book to you
explaining clearly everything, and a guidance and mercy and good news
for those who submit.
(16:89)
The above verse
shows that the whole Qur’an has a purpose and there is an explanation
for everything and “everything” should include the abbreviated letters.
But Allah has also said:
He it is Who has revealed the Book to you;
some of its verses are decisive, they are the basis of the Book, and
others are allegorical; then as for those in whose hearts there is
perversity they follow the part of it which is allegorical, seeking to
mislead and seeking to give it (their own) interpretation. but none
knows its interpretation except Allah, and those who are firmly
rooted in knowledge say: We believe in it, it is all from our Lord; and
none do mind except those having understanding.
(3:7)
Based on verse 3:7, some exegetes say that
only Allah and His pure servants know the interpretation of the
whole Qur’an including these letter symbols.
Looking at these two verses, there is a
difference between the words “explanation” and “interpretation”.
Allamah Tabataba’I, the great 20th
century exegete said in his
tafseer al-Mizan:
“at-Ta'wil
(interpretation) is that reality to which a verse refers; it is found in
all verses, the decisive and the ambiguous alike; it is not a sort of a
meaning of the word; it is a real fact that is too sublime for words;
Allah has dressed them with words so as to bring them a bit nearer to
our minds; in this respect they are like proverbs that are used to
create a picture in the mind and thus help the hearer to clearly grasp
the intended idea.”
As far as explanation of these letters is
concerned, Allamah Tabataba’I says that there is evidence of a link
between the context of the chapters and these letters. After all, there
is an explanation for everything in the Qur’an. We know that the Qur’an
is not dependent on extraneous sources for its explanation.
The Allamah mentions very briefly the
significance of these letter symbols at the beginning of the tafseer
(exegesis) of sura Maryam (chapter 19) although a
comprehensive discussion about the letter symbols appear in the exegesis
of sura ash-shoora (chapter 42). He says:
“…those
suras
(chapters)
of
Holy Qur’an that start with
huroofe-muqatiaat
(
letter symbols)
have a common
link between their context through these letters. In other words, those
letter symbols that are common in different chapters tell us that the
context of those surahs has some common link also. The proof of
the above statement is the link and the similarity that can be seen
between this surah
(Maryam)
and
surah
Suad
in which it talks about the story of the Prophets.”
The same is the
case with the chapter
26 (The Poets), chapter 27 (The Ant),
chapter 28 (al-Qasas)
and
chapter 20 (Ta-Ha) in the story of Moses (a.s.) and his
encounter with the Pharaoh and the link is through the letter
“Ta”
which is the common letter in
all these four chapters.
Let us now take a scrupulous look at the
link between the contexts of the surahs Maryam and Yasin:
The contextual link between sura Maryam
and sura Yasin through the letter
Ya
The theme of surah
Maryam:
The theme is mentioned at the end of the surah
by the verse:
So We have made this (the Qur’ân) easy in your own
tongue (O Muhammad
sawa),
only that you may give glad tidings to the Muttaqûn and warn with it
the Ludda people, which is to give warning
and glad tidings. This theme has been carried on in an innovative and
exciting manner. In the beginning it starts by pointing to the
adventures of Ibrahim, Ishaq, Yakoob (Abraham, Isaac and Jacob) and the
incident of Haroon and Musa (Aaron and Moses) and the story of Isma’il
(Ishmael) and Idris (Elijah) and their share of the blessed and ordained
leadership that has been given to them, that is, either by being a
prophet or having sincerity and truthfulness.
The surah goes on to mention some examples of the mistakes of the
people in the state of delusion and their
oppression and their unreasonable ideas such as denying resurrection and
the future life in the Hereafter, accusing God for having a son, idol
worship, etc. The punishment for this behaviour is also mentioned.
The theme of surah Yasin:
Surah Yasin repeats and
links the theme of surah
Maryam in the same
exciting manner. The surah begins by affirming the Messengership
of Muhamamad (pbuh&hf) who came as a warner and then talks about those
who belied the Messengers, rejected the communications of Allah and
disbelief had settled deep, thus creating a seal in their hearts. Then
the surah talks about the various signs of Allah for which no one
should have the excuse of rejecting Him and then the description of the
event of resurrection unfolds. At this stage, the recompense and
condition of the pious people (those who guard against evil) and the
evil people (those who belied the Messengers and reject the signs of
Allah) are explained with some details. Some powerful arguments are
presented to those who doubt and deny the event of resurrection and
finally the surah ends with a profound reminder that with Allah
is the reality (malakut) of the whole creation and everyone will
eventually return to Him to account for their deeds. This reminder ties
in perfectly with the statement in the beginning that the deeds of the
people are sent in advance and the same are written (recorded) in the
manifesting Imam (Guarded Tablet or the Book of Deeds).
The letter symbols:
Kaf Ha Ya Ain Suad.
(19:1)
Ya Seen.
(36:1)
Polytheism and The Command of Allah:
It beseems not Allah that He should take
to Himself a son, glory to be Him; when He has decreed a matter He only
says to it "Be," and it is.
(19:35)
And they have taken gods besides Allah
that they may be helped.
(36:74)
His command, when He intends anything, is
only to say to it: Be, so it is.
(36:82)
Serving Allah, the Right Path:
And surely Allah is my Lord and your Lord,
therefore serve Him; this is the right path.
(19:36)
And that you should serve Me; this is the
right way.
(36:61)
Serving Shaytan, your enemy:
O my father! serve not the Shaitan, surely
the Shaitan is disobedient to the Beneficent Allah:
(19:44)
Did I not charge you, O children of Adam !
that you should not serve the Shaitan? Surely he is your open enemy.
(36:60)
The Return to Allah
Surely We inherit the earth and all those
who are on it, and to Us they shall be returned.
(19:40)
Therefore glory be to Him in Whose hand is the malakut (reality) of all
things, and to Him you shall be brought back.
(36:83)
The Resurrection:
And says man: What! when I am dead shall I
truly be brought forth alive? Does not man remember that We created him
before, when he was nothing?
(19:66-67)
And he strikes out a likeness for Us and
forgets his own creation. Says he: Who will give life to the bones when
they are rotten? Say: He will give life to them Who brought them into
existence at first, and He is cognizant of all creation.
(36:78-79)
Destruction of previous generations:
And how many of the generations have We
destroyed before them who were better in respect of goods and outward
appearance!
(19:74)
And how many a generation have We destroyed before them! Do you see any
one of them or hear a sound of them?
(19:98)
Do they not consider how many of the
generations have We destroyed before them, because they do not turn to
them?
(36:31) |