Who frowned at the blind man?
By
Ali A. Khalfan
In The Name of
Allah, The Beneficent, The Merciful
At least everyone
is in agreement that the verses 80:1-10 refer to an incident in Mecca
when Abdullah bin Umm Maktum, a blind man, came to a gathering where the
Prophet was talking to some people among whom were some leaders of
Quraysh. When Abdullah bin Umm Maktum came to that gathering, someone
frowned and turned away from him.
Question: Who frowned and turned away from the blind man?
The Qur’an does not give the name. The Sunni version of the event say
that it was the Prophet of Islam who frowned and most Shi’I sources,
following the teachings of the Imams of Ahlu ‘l-Bayt (who obviously knew
the Prophet better than others) say that it was one the leaders of the
Quraysh who frowned and turned away from the blind man.
Obviously the correct version is that which does not contradict the
Qur’an and no one can challenge this method of determining the
significance of any event or incident mentioned in the Qur’an including
identifying the person or persons involved in a particular event or
incident.
You will find that the Qur’an rejects the Sunni version while the
Shi’I version does not contradict the Qur’an.
Here are the reasons for the above statement:
1) Allah addresses the Prophet:
Nun, I swear by the pen and what (the angels) write that you are not,
by the grace of your Lord, a lunatic; and that surely you shall have a
perpetual reward (for your work); and most surely you are on the sublime
(level) of morality. (68:1-4)
This testimony of the Prophet’s character was revealed before the verses
of surah Abasa. Therefore, how can a person described by Allah as one
who is on a sublime level of character or morality, behave in such a
manner?
2) In the very early stage of his mission, the Prophet was clearly told
how to behave in conveying the message to the people: And warn thy
nearest relatives; and be kind to him who follows you of the believers
(26:214-215).
Therefore it seems almost improbable that the Prophet who is told by
Allah to be kind to the believers would frown when approached by the
blind person.
3) Allah addresses the Prophet:
And do not drive away those who call upon their Lord in the morning
and the evening, they desire only His favor; neither are you answerable
for any reckoning of theirs, nor are they answerable for any reckoning
of yours, so that you should drive them away and thus be of the unjust.
And thus do We try some of them by others so that they say: Are these
they upon whom Allah has conferred benefit from among us? Does not Allah
best know the grateful? (6:52-53)
These verses were revealed because the leaders of the Quraysh once told
the Prophet not to sit with the oppressed and weak people and if he
turned away from them then they would accept him as their leader. From
these verses one can deduce that the act of frowning and turning away
from the blind man cannot be attributed to the Prophet.
Now those who say that it was the Prophet who frowned have to give us
proof from the Qur’an that the Prophet’s character was not of a sublime
level and thus it was possible for him to behave in that manner. This is
a challenge for those who believe as such!
"I would rather die
believing that it was not the Prophet who frowned and learn later that
it was the Prophet who frowned than to die believing that it was the
Prophet who frowned and learn later that it was not the Prophet who
frowned" |