Introduction to The Holy
Quran
The Qur'an contains the revelations of Allah, the Creator and Sustainer
of the Universe, to mankind. It is the message from God to man and
therefore of utmost importance to us.
To properly grasp a message, one needs first of all to understand its
contents exactly, and for this purpose one must study the Qur'an deeply
and in detail. In fact, some people do spend
their whole lives studying the Qur'an, reading and reflecting upon it
and, as they grow and develop, both physically and spiritually, they
discover for themselves new meanings and implications.
Secondly, some special knowledge of the circumstances that surround the
message is also necessary for fuller understanding of its meaning and
implications. Although some part
of this special knowledge can be derived from the Qur'an itself, there
remain other areas of knowledge that can only be discovered by wider
study and research.
Muslims have from earliest times, applied themselves not only to the
message from Allah - the Qur'an - but also to its setting and framework,
and the preoccupation with these
ultimately developed into the 'sciences' of or 'knowledge' about the
Qur'an, known as "ulum al-Qur'an'.
The proper approach to the Qur'an, in my humble view, can be described
in three stages. You must: .
first, receive the message of the Qur'an, by hearing or reading it;
second, understand the message of the Qur'an by reflecting upon it and
studying its meanings;
third, apply the message of the Qur'an by ordering your personal life as
well as the life of society according to its message.
The branch of knowledge, called 'ulum al-Qur'an may be used as a means
for the accomplishment of the second stage, understanding the message of
the Qur'an, by understanding its setting and circumstances.
According to a general definition, 'ulum al-Qur'an (1) denotes studies
concerned with the book of revelations sent down upon the last Prophet
Muhammad, (2) namely:
- Its revelation
- Its collection
- Its order and arrangement
- Its writing down
- Information about the reasons and occasions of revelation
- About what was revealed in Makka and what in Madina
- About the abrogating and abrogated verse
- About the 'clear' and the 'unclear' verses
The term also covers Qur'an-related studies, such as:
- The explanation of verses and passages by the Prophet himself, his
Companions, their followers and the later exegetes of the Qur'an
- The methods of explanation
- The scholars of exegesis and their books
The aim of this book - as all 'ulum al-Qur'an - is to help towards a
better understanding of the Qur'anic message by providing information on
its setting, framework and circumstances. To a great extent it is a
descriptive account of the traditional subject of 'ulum al-Qur'an. Some
branches of 'ulum al-Qur'an, such as the divisions of the text, style,
literary
form etc., have only been touched upon briefly, while others that seemed
more important have been dealt with in more detail. In particular such
topics related to the understanding of
the text (asbab al-nuzul, al-nasikh wa al-mansukh, etc.) have been
treated more extensively while others, such as the 'seven ahruf' or the
'Uthmanic writing, which are of benefit only to
readers with a good knowledge of classical Arabic, have been introduced,
but not elaborated upon.
I have restricted myself to presenting the generally-accepted views on
the issues and, where no consensus exists, have referred to the most
important of the divergent opinions.
Although I do have my own views on some questions, my basic aim in this
'Introduction' is generally to inform the reader about the subject, and
not to guide him- overtly or covertly- towards my own conclusions.
There are a number of matters related to the study of the Qur'an to
which I have drawn special attention since this 'Introduction' to the 'ulum
al-Qur'an is aimed at a special
readership, namely, young educated Muslims with little or no access to
the original sources on the subject. I have therefore included several
topics, of special relevance for that readership, such as:
- Orientalists and the Qur'an
- Translations of the Qur'an
- Modern interpretation of the Qur'an
- Language of the Qur'an
- Reading and recitation of the Qur'an
Again, particularly for the benefit of these readers, I have often
quoted typical examples to illustrate the various points discussed and
make them more easily comprehensible.
Finally, to assist readers not familiar with Arabic, I have supplied
references to English translations, where available (such as translation
of hadith books, etc.). However, on certain
topics (e.g. asbab al-nuzul or al-nasikh wa al-mansukh) there is no
literature available as yet in English and references had to be
restricted to Arabic sources only.
I have also attempted to note in the bibliography at least one or two
books in English for each section, from which more insight may be gained
on the topic discussed.
May this volume (to the best of my knowledge, the first of its kind in a
European language) fulfil its purpose and assist you to grasp fully the
message of the Qur'an and to apply it in
your life, and may Allah accept this humble effort and forgive its
shortcomings.
Ahmad von Denffer
Leicester
Ramadan 1981/1401
Notes to the Introduction:
1. Sabuni, Muhammad 'Ali: al-tibyan fi 'ulum al-qur-an, Beirut, 1970, p.
10.
2. The customary blessings on the Prophet (Allah's blessings and peace
be upon him) each time his name is mentioned will not be repeated in the
text, but the reader is kindly requested to observe this Muslim
tradition. |