Why the
Asr prayer may be prayed immediately after Zuhr, and the Isha prayer
immediately after Maghrib
It is narrated
on the authority of Ibn Abbas, that he said that the Messenger of Allah
prayed Zuhr and Asr together, and also Maghrib and Isha, although he was
neither in a state of fear nor on a journey.
Saheeh Muslim, Vol. I, p.264
Ibn Abbas narrates that the Messenger of Allah recited the Zuhr and Asr
prayers together, and also said the Maghrib and Isha prayers, although
he was neither in a state of fear, nor was there any other cause, e.g.
rain. It is related from Waki that he asked Ibn Abbas the reason (for
the joint prayers). Ibn Abbas replied: So that the followers (of the
Prophet) may not experience inconvenience and difficulty.
(1) Saheeh Muslim, Vol. I, p.265
(2) Jami Tirmizee, p. 54
Abdullah Bin
Shaqeeq narrates that one day after the Asr prayer, Ibn Abbas began
delivering a sermon which was so long that the sun set and the stars
appeared. People began to shout: Salat! Salat! (as it was time for
Maghrib prayer). Ibn Abbas paid no heed to them until someone from Bani
Tameem stood up and shouted continously: Salat! Salat! Ibn Abbas
responded: Woe unto you! You wish to teach me the Sunnat? He said: I
have personally seen the Messenger of Allah pray the Zuhr and Asr
prayers together, and likewise, the Maghrib and Isha prayers.
The narrator
says: This statement of Ibn Abbas kept disturbing my conscience until I
went and asked Abu Huraira about it, and he attested to what Ibn Abbas
had said.
Saheeh Muslim, Vol. 1 p. 265
It is related
from Ibn Abbas that the Prophet at one time recited seven rakats of
prayers, and at another time eight rakats, i.e. he recited the Maghrib
and Isha prayers together, and the Zuhr and Asr prayers together.
Saheeh Bukhari, Part I, p.72
It is narrated
by Ibn Abbas that in Madina the Prophet used to recite two prayers
together (Zuhr and Asr, and Maghrib and Isha), without there being any
fear or rainfall. When asked about the reason for this, he said: The
Prophet desired that his followers may not suffer inconvenience, and
therefore the two prayers may be recited together.
Sunan Nasaee, p. 290 |