(14) THE SHI'ITES DURING THE
IMAM'S OCCULTATION
So now, what is a duty of a Shi'ite? What
responsibilities does he have?
Truly, are we reckoned among the real followers of His
Eminence (Imam al-Mahdi (a.s.)?
If we study the lives of the devout Shi'ites
(followers) of the Holy Imams before the Twelfth Imam,
and consider their sacrifices without the slightest
hesitation, we shall at once awake from our neglectful
slumber and realize our weakness and guilt.
Were not Salman al-Farisi, Abu Dharr al-Ghifari,
'Ammar ibn Yasir and Malik al-Ashtar the followers of the
contemporary Imam 'Ali, Amir al-mu'minin (a.s.), and are
we too the followers of the Imam of our Age?
Was not Maytham at-Tammar, who did not cease to praise
'Ali, the Lord of the faithful, a follower of His
Eminence 'Ali, and are we too, who are passing with the
Imam of our Age through a strange period, the followers
of His Eminence?
Were not the martyrs of Karbala', who with love
strived in the way of defending the Imam of their time,
Husayn (a.s.), and were martyred, the followers of His
Eminence, and are we too, who refuse to give our wealth,
lives and other means in the way of the Imam of our time,
His Eminence's followers?
Is a person like Hisham ibn Hakam, who in his
extraordinary and valuable debates crushed and defamed
the opponents of the Divine Leadership (Imamate) in such
a way that he was called the "assistant of the
Imam" by Imam as-Sadiq (a.s.), a Shi'ite? And are we
too, who are sluggish in fulfilling our foremost duty to
recognize the Imam of our time, Shi'ites?
From what we read of the glad tidings in the Qur'an
and the traditions of the Holy Prophet and the infallible
Imams, the Imam of the Age (Imam-e Zaman) has
special responsibilities which other Imams did not have. Imam-e
Zaman will establish a Universal Government. He will
fill the earth with righteousness and justice. He will
exploit the earth's treasures and natural resources. He
will improve and develop the land, and in this way
people's awareness and understanding will improve.
Therefore, do not the followers of His Eminence have a
very particular duty? Should not the Shi'ites endeavour
to obtain the competence and merit of being His
Eminence's special companions when he reappears by Divine
Command?
Therefore, let us see what our duties are and how we
should observe them. Undoubtedly, our first duty is to
become acquainted with him.
Recognizing Imam-e Zaman is so important and
essential that in the Holy Prophet's traditions we read:
"He who dies without recognizing the Imam of his
age is like one who had died during the jahiliyyah
(the pagan era before the advent of Islam)."
To die during the jahiliyyah means a death
devoid of Islam and faith. And it is obvious that one who
dies without recognizing the Imam of his age is counted
in the group of the faithless.
In another tradition, Imam Muhammad al-Baqir (a.s.) is
quoted as having said on the same subject :
"One who dies without having (accepted) the Imam,
it is as if he died in the jahiliyyah, and people
are not exempted from recognizing their Imam."
Therefore, we must endeavour to recognize His Eminence
(Imam-e Zaman) for the sake of Islam and our
faith, and so that we may be reckoned among those who
have gained salvation and among the faithful.
Another duty of the Shi'ites during the major
occultation, which the Holy Imam have alluded to, is the
question of being ready for the Saviour Hence, the first
step for salvation is to recognize the Imam of the age;
and the second step is to be prepared for the
establishment of just Government by His Eminence.
One who is waiting (muntazir) and preparing
himself for the appearance of the Imam must have the
characters and merits of the companions of Imam al-Mahdi
(a.s.), and should sacrifice his life and wealth in his
way. For this reason, Imam as- Sadiq (a.s.) said:
"One who waits for our commands is like a person
who sacrifices his own blood in the way of Allah."
Yes, he who is really ready for the Imamu 'l-'Asr
(the Imam of the Period) becomes like a martyr in the way
of Allah.
In another tradition, the same Imam told some of his
followers about the person who is really waiting for the
Imam-e Zaman, saying:
"One who dies while expecting the Government of al-Qa'im
is like one who is in the presence of al-Qa'im
(Imam al-Mahdi (a.s.)."
After a pause he added:
"But he is like one who has been struck with a
sword while accompanying him."
Then he insisted further by adding:
"Nay, by Allah! He is like one who has been
martyred in the presence of the Messenger of Allah."
Are we reckoned among those who are expecting His
Eminence? Are we at least waiting for the Divine Promise
of the Authority of Allah (Waliyyu 'llah) in the
same manner as we wait for the return of our loved ones
from a journey?
In another tradition, Imam as-Sadiq (a.s.) narrated
the virtues of the companions of Imam al-Mahdi (a.s.)
saying:
"If one takes pleasure in being among the
companions of al-Qa'im, then he must wait for him
and must act with good behaviour and modestly. If he dies
before the appearance of al-Qa'im, then he will be
rewarded like one who has followed him. Then act
diligently, and await, that this effort and awaiting will
give you delight, O' you who have found salvation."
So, one who is awaiting and has not ceased from good
and worthy deeds should earnestly endeavour to be in an
excellent and worthy position in such a way that Allah
may shower His blessings on him.
So, we should pray to Allah that He may include us
among those who are waiting for the Imam of the age, and
that our acts and conduct may also symbolize the truth of
our claim. Firstly, we should acquaint ourselves with His
Eminence, the Imam, and then we should guide others, his
opponents and enemies. We should gain the virtues of the
companions of Imam al-Mahdi (a.s.), and should always be
in the expectation of his appearance Henceforth, we will
be able to sacrifice our worthless souls and thus to make
them worthy.
Shi'ites must have a devout link with His Eminence
during the occultation.
Their hearts and souls should be filled with love and
affection for him.
Their thoughts should be devoted to his service and
their desire should be to meet him.
Their prayers should be to ask for the blessing of
Allah to be showered on His Eminence, and their
supplication should be for salvation.
Their existence should be one welded and fused unit,
and their life should blaze with love for him