Reactions to the Book are in Two Directions As regarding the reactions to the book from “concerned” individuals, these reactions vary and diversify, but in essence they fall into two directions:
FIRST: The direction of those who still consider this book, Tragedy of al-Zahra’ (A.S.): Doubts and Responses, as a serious achievement in the field of scholarly and objective research since it has provided logical answers that are accurate and convincing, stopping in their tracks those who cast doubts. The most prominent of those who provided such responses are the great religious authorities in Najaf al-Ashraf and Qum, in Islamic Iran, may Allah grant it dignity and honour. I received many hand-written letters as well as oral declarations from some of them, may Allah prolong their presence among us and keep them as defenders of our creed. In addition to that, I received other letters and statements in the same direction from brilliant scholars who have enriched the Islamic world with their precious works and who enjoy a great scholarly reputation. I do not exaggerate if I say that I do not know any, from among the major scholars who deservedly carry the title of “scholars” and who reviewed this book, or when the book was referred to in their presence, and who did not lavish praise on the book...! Most people should be aware of the good echo left by this book among the believing and educated youths especially since many of them were surprised when they saw how those dissertations were displayed so often and with such insistence from the pulpits and in a written form, so much so that you may see one idea discussed in ten books or more. What has surprised them the most is that such issues are enthusiastically discussed by some people during such harsh and cruel periods of our nation’s struggle against its Israeli enemy and against all forms of international arrogance.
SECOND:
The reaction of the concerned front, the one that sees itself as being
harmed by this book, the one that was the cause for the writing of this book
in the first place, since one of its most prominent personalities has been
the one who stirred the doubts which varied in shape and form, so they set
out to defend him (based on the principle of feeling obligated to thank the
benefactor). Such responses have all poured into one venue: indictment, rejection and crushing confrontation to the extent that we became unable to tell whether there are Islamic legislative or ethical limits that should be upheld and reached though outwardly. Or has what is forbidden been dropped off?! Or has what is condoned become condemned, or what is condemned become condoned or even made obligatory if it contributes to safeguarding the fabric (of the nation) or of the individual, or of the front?! All this is based on a premise that contradicts our Islamic principles, one preached by Machiavelli before, that is, “The end justifies the means.” Such a premise has been modified by some people to the extent that the end not only justifies the means, it even cleanses falsehood “in order to correct” what is wrong of the beliefs of Imamite Sha`as, may Allah increase their dignity, eminence and honour! |